"You will go," said he, "and disembark at the place where we marked the trees. You will begin to clear the place and build a large shed to contain the provisions and tools and some little cabins to lodge the men."

On the fifteenth of February, 1764, the party arrived, and the next morning began to build their shed. Liguest named the settlement St. Louis, in honor of the patron saint of the royal house of France—Louis XV. being then upon the throne. All went well with the settlement, and it soon became the seat of the fur trade for an immense region of country, extending gradually from the Mississippi to the Rocky Mountains.

The French lived more peacefully with the Indians than any other people who assisted to settle this continent, and the reason appears to have been that they became almost Indian themselves. They built their huts in the wigwam fashion, with poles stuck in the ground. They imitated the ways and customs of the Indians, both in living and in hunting. They went on hunting expeditions with Indians, wore the same garments, and learned to live on meat only, as Indian hunting parties generally did. But the circumstance which most endeared the French to the Indians was their marrying the daughters of the chiefs, which made the Indians regard them as belonging to their tribe. Besides this, they accommodated themselves to the Indian character, and learned how to please them. A St. Louis fur trader, who was living a few years ago in the ninetieth year of his age, used to speak of the ease with which an influential chief could be conciliated.

"I could always," said he, "make the principal chief of a tribe my friend by a piece of vermilion, a pocket looking-glass, some flashy-looking beads, and a knife. These things made him a puppet in my hands."

Even if a valuable horse had been stolen, a chief, whose friendship had been won in this manner, would continue to scold the tribe until the horse was brought back. The Indians, too, were delighted with the Frenchman's fiddle, his dancing, his gayety of manner, and even with the bright pageantry of his religion. It was when the settlement was six years old that the inhabitants of St. Louis, a very few hundreds in number, gathered to take part in the consecration of a little church, made very much like the great council wigwam of the Indians, the logs being placed upright, and the interstices filled with mortar. This church stood near the river, almost on the very site of the present cathedral. Mass was said, and the Te Deum was chanted. At the first laying out of the village, Captain Liguest set apart the whole block as a site for the church, and it remains church property to this day.

It is evident from Chouteau's diary that Pierre Laclede Liguest, though he had able and energetic assistants, was the soul of the enterprise, and the real founder of St. Louis. He was one of that stock of Frenchmen who put the imprint of their nation, never to be effaced, upon the map of North America—a kind of Frenchman unspeakably different from those who figured in the comic opera and the masquerade ball of the late corrupt and effeminating empire. He was a genial and generous man, who rewarded his followers bountifully, and took the lead in every service of difficulty and danger. While on a visit to New Orleans he died of one of the diseases of the country, and was buried on the shore near the mouth of the Arkansas River.

His executor and chief assistant, Auguste Chouteau, born at New Orleans in 1739, lived one hundred years, not dying till 1839. There are many people in St. Louis who remember him. A very remarkable coincidence was, that his brother, Pierre Chouteau, born in New Orleans in 1749, died in St. Louis in 1849, having also lived just one hundred years. Both of these brothers were identified with St. Louis from the beginning, where they lived in affluence and honor for seventy years, and where their descendants still reside.

The growth of St. Louis was long retarded by the narrowness and tyranny of the Spanish government, to which the French ceded the country about the time when St. Louis was settled. But in 1804 it was transferred to the United States, and from that time its progress has been rapid and almost uninterrupted. When President Jefferson's agent took possession, there was no post-office, no ferry over the river, no newspaper, no hotel, no Protestant church, and no school. Nor could any one hold land who was not a Catholic. Instantly, and as a matter of course, all restricting laws were swept away; and before two years had passed there was a ferry, a post-office, a newspaper, a Protestant church, a hotel, and two schools, one French and one English.