Child. "The tail of the ass signifies the holy-water brush of the good dean of the cathedral of the patron saints of our city."
The priest does not stop at the tail, but pursues the symbolism with a simplicity and innocence which do not bear translating into our blunt English words. As late as 1750 Bishop Burnet saw in a church at Worms an altarpiece of a crudity almost incredible. It represented the Virgin Mary throwing Christ into the hopper of a windmill, from the spout of which he was issuing in the form of sacramental wafers, and priests were about to distribute them among the people. The unquestionable purpose of this picture was to assist the faith and animate the piety of the people of Worms.
CHAPTER VI.
SECULAR CARICATURE IN THE MIDDLE AGES.
Gog and Magog, the Giants in the Guildhall of London.
If we turn from the sacred to the secular, we find the ornamentation not less barbarous. Many readers have seen the two giants that stand in the Guildhall of London, where they, or ugly images like them, have stood from time immemorial. A little book sold near by used to inform a credulous public that Gog and Magog were two gigantic brothers taken prisoners in Cornwall fighting against the Trojan invaders, who brought them in triumph to the site of London, where their chief chained them to the gate of his palace as porters. But, unfortunately for this romantic tale, Mr. Fairholt, in his work upon the giants,[5] makes it known that many other towns and cities of Europe cherish from a remote antiquity similar images. He gives pictures of the Salisbury giant, the huge helmeted giant in Antwerp, the family of giants at Douai, the giant and giantess of Ath, the giants of Brussels, as well as of the mighty dragon of Norwich, with practicable iron jaw.
Head of the Great Dragon of Norwich.