The chief of the Tuaricks of Ghât is nominally the venerable Shafou, whose son came with Hateetah to escort me from Mourzuk; but the virtual sultanship resides in Khanouhen, the heir-apparent, or son of Shafou's sister: for this is the order of succession in Ghât. Every Tuarick, however, is in some sort a chief, and more or less influence is acquired by age or personal qualities. The principal men have divided the sources of emolument which the peculiar position of their country supplies them with. Hateetah claims to afford protection to all private English travellers, and to receive presents from them; another patronises the inhabitants of Tripoli, a third those of Soudan, and so on. This arrangement enables a visitor to the place to calculate with some certainty about the amount of obligation he incurs. All the Tuaricks are easily distinguished by their habit of wearing a litham, or muffler, with which they conceal their mouths and all the lower part of their face. This custom gives them a strangely mysterious appearance.
The house of Haj Ahmed, the governor, to which we were conducted, is situated three parts of a mile from the town, which I did not enter during my stay. It would not have done to expose myself to the familiar impudence of the people, who had known me during my visit under very different circumstances. Besides, my time was fully taken up with business matters; so fully, that I scarcely had time even to write one or two brief despatches to Government.
On the morning of our arrival at Ghât all seemed to promise well. The Governor welcomed us with hospitality, and his slaves unloaded our camels, and quickly conducted us to our apartments. At noon, although it was Ramadhan time, we received some dishes of meat, with figs, grapes, and molasses—really a sumptuous repast. We were not allowed to go out the first day.
The next morning there was a general meeting of the Sheikhs and people of the town in our apartments; and from the turn affairs began to take, we found it necessary to despatch a courier to Aroukeen, to beg the Tanelkums to wait a few days for us at that place. During the meeting began the first prevarication of the Tuaricks. The son of Shafou said that he did not agree to conduct us to Aheer—an assertion we contradicted strongly. At length he exclaimed: "Although I did not agree to this, I will nevertheless conduct you,"—making a new favour of an old bargain.
When the meeting separated, there was another affair brought on the carpet by Hateetah and Waled Shafou. They boldly demanded seventy reals, or small dollars of Ghât, for the passage of our liberated blacks to Soudan. I declared that I would not give them a real, and told them to seize the people if they chose. Hateetah upon this went off in a rage, and Waled Shafou stayed behind, pretending to seize our servants. We did not take any notice of him, and at last he likewise departed. Mr. Gagliuffi had not been able to arrange this affair at Mourzuk,—it being left in this position, "that they (Hateetah and Shafou) would say nothing about the matter; but that if others did, we should pay a little." The man who has a right to this tribute from freed blacks is now absent from Ghât, and any claim ought to be made in his name by his representatives. When the Governor heard of this affair, he sent to tell us "to arrange the matter, and give something to these dogs of Tuaricks;" at the same time expressing his sorrow for such a shameful demand: and shameful it was, because we had already paid for ourselves and our servants three hundred reals. Besides this sum, Hateetah and Waled Shafou had each of them received a present of about a hundred mahboubs. Finally my friend, Haj Ibrahim, the merchant, undertook to arrange this business, and paid on our account twenty-eight reals more for our servants.
On the morning of the 20th there was another general meeting, and I presented the treaty for consideration. A long discussion followed, but I at first misunderstood the conclusion to which the Sheikhs came. However, the following day we had a regular debate, the result of which was that the Sheikhs and heads of the town declared they could not come to a final arrangement until the winter souk (market), when all the notables would be assembled.
A great deal of unpleasant discussion occurred during all these meetings, and I had to fight my way step by step. The Shereef was first on my side, but as I had promised him a present only if the treaty were signed, and as he saw that this would not take place, he turned round and became my active enemy. However, it was out of his power to do me much harm. The greater part of the last days of my stay were spent in agitation about the presents for Jabour, Khanouhen, Berka, and others, some of whom were absent. I said that nothing could be given until the Sheikhs and the people of Ghât did something for the Queen—for the presents were the Queen's presents. Finally, the day before our departure, a great uproar was made on this subject, and I was obliged to yield the point, and give them burnouses. These presents had been promised to Hateetah on the road from Mourzuk to Ghât, upon the condition that the Sheikhs and people would agree to the treaty. They had also been mentioned at Mourzuk; but then, nothing had been said about conditions. I considered it highly impolitic to allude to the treaty in the hearing of the Turks, who would have thought I was secretly going to enter into an alliance offensive and defensive with the Ghâteen against them. The Tuaricks, however, stood upon the point, that when the burnouses were promised first, there was no talk of an equivalent, and I was obliged to concede.
When I had finished distributing these presents, there was peace for the few hours that we were yet to remain at Ghât. Haj Ahmed, however, seeing and hearing of all this confusion, became alarmed lest I should repeat it to Mourzuk, and refused to take the presents of tea, coffee, sugar, a white burnouse, and a few large carpet-rugs, which I offered him. His son, also, refused what I tendered, a fez and a turban, because it was not enough. Everybody in Ghât who expected a present from us, seemed determined to be satisfied with nothing less than a burnouse. The Governor wished to appear perfectly disinterested amidst this confusion and these extortionate demands of the Tuaricks. I was not sorry for the refusals, for really I have ten thousand people to give presents to before I return from the interior.
I do not consider that, after all, Haj Ahmed treated us so well as he might have done. The first dinner was good; but the others were poor, and some of it I could not eat at all. He was disappointed at my not bringing him a printed Koran; but I could not, on this occasion, make such a present.
Hateetah, in all these disputes at Ghât, has acted a double part. Publicly he was our enemy; but privately he pretended to be our greatest friend. He was imitated in his conduct by the son of Shafou, who seemed to look upon him as his Mentor. On leaving, Hateetah promised that I should see something wonderful which he would do for me, speaking of the treaty. I am afraid that not much reliance can be placed on these fine promises.