On the morning fixed for my departure, the Sheikhs and Haj Ahmed, seeing me much grieved, out of health and out of temper, all came forward to try and repair any mischief they might have done me and their own reputation. They begged me to leave the treaty with them, and promised faithfully in the assembly of all the Sheikhs, in the winter, to do their best to gratify the wishes of the British Government. They also undertook to write private letters themselves, especially Hateetah. Haj Ibrahim, to whom I presented a watch worth twenty dollars, also promised to render me all his assistance and influence with the Sheikhs, and to be my wakeel (agent) in my absence. Jabour paid me a farewell visit, and after he received his present was very polite and jocular. Yusuf Moknee, as a Tripoline, also paid him six reals; for he is the official protector of people from that city, as well as some others. The day before, one of his people had seized my Fezzanee servant because he did not give the usual presents, viz. a barracan and common fez. He was put to "working in water," as they call it; that is, to assist in irrigating one of the gardens. After a short time, however, they allowed him to return to me. Such are the Tuaricks—grasping, violent, and capricious! I cannot, however, until I see the fate of the treaty, completely decide upon the conduct of Hateetah and the body of Sheikhs generally.
Mahommed Kafa was one of our best friends at Ghât, and had always a smile to greet us with—a great relief in a country where most of the people you meet have a frown on their brows and their mouths closely muffled up. This man is the most considerable merchant of Ghât, and exerted himself greatly to procure us an escort of Kailouees. I gave a white burnouse to him and his son. They both sent us a dinner. We were fortunate in finding a party of Kailouees here on their way to Aheer. They have agreed to act as escort, which renders us in some measure independent of the son of Shafou.
During my residence at Ghât I received a visit from my old friend Ouweek, and also from the old bandit whose acquaintance I made at Ghadamez. Ouweek was very complimentary, and shook me cordially by the hands. He observed, "There is no fear in this country; go on in advance: this country is like Fezzan." I then brought him out some tobacco, and a handkerchief to wrap it in. As usual, he did not seem satisfied with this; so I added a loaf of white sugar. He then noticed Yusuf, and thus addressed him: "Yusuf! I have heard that Hateetah and the son of Shafou are about to conduct these Christians to Soudan. I am a better man than them all! Now Hateetah and Waled Shafou will want this sugar and tobacco on the road. I leave it for them." On this he started up on two sticks, for he is doubly lame, having the Guinea-worm in both legs, and went away hurriedly. I, however, sent the sugar and tobacco after him, and this time he condescended to accept them. He came to see me mounted on his maharee (or dromedary).
To the old bandit of Ghadamez I also presented some tobacco, and he went his way. Fortunately there were few Tuaricks in Ghât at this time, otherwise I should have had hosts of such visitors. The absence of these grasping chiefs has interfered, it is true, with the treaty of commerce; but it is possible, that even had Khanouhen been present some other shift would have been discovered. There are now present in Ghât only the Sheikh Jabour, Waled Shafou, Sheikh Hateetah, Sheikh Ouweek, and Haj Ahmed, the governor of the town. The Sultan Shafou himself is on the road to Soudan, and we shall probably meet him in a few days on our way. I have, however, sent this aged chieftain a handsome sword from the English Government, by his son, to whom I gave it in one of the public meetings.
With reference to the treaty, it may, perhaps, be considered in a fair way to be finally accepted. At the winter souk every person of influence and authority in the country will be present, and in the form in which I have presented it, I believe it will provoke little or no opposition. The clauses with reference to religion and the slave-trade have, of course, been left out; the first as unnecessary, the second as dangerous at this early stage of our proceedings. Even already it may be said that the market at Ghât may safely be visited by British merchants; for although Hateetah may require heavy presents, he will certainly protect them.
However, we must bear in mind, that in a country governed in so irregular way, it is very difficult to answer for the future. The governor, Haj Ahmed himself, told me in a deprecating manner, "Ghât is a country of Sheikhs!" and Hateetah says, half jocularly, "Ghât has thirty Sultans!" Fortunately, however, it is the interest of the rulers of this part of the desert to encourage traffic; they live by it; otherwise it would be dangerous to trust to their assurances.
We were in all but seven days in Ghât, so that I had no time to make researches. However, I am fortunate in procuring a collection of dialogues and a vocabulary of most of the common words in the Tuarick dialect of the tribes in Ghât. I employed for this purpose Mohammed Shereef, nephew of the Governor of Ghât, who is a pretty good Arabic scholar. I have also made an arrangement with my friend Haj Ibrahim to forward to the British Government a small quantity of Soudan manufactures for the Exhibition of 1851; so that the industry and handicraft of the dusky children of Central Africa may be represented side by side with the finished works of Paris and London artisans.[6]
[6] This account of Mr. Richardson's residence at Ghât is copied from a summary in his journal, with occasional insertions from his despatches to Government. It is very brief and imperfect; but the traveller was so fully occupied by various kinds of business during his stay, that he was not able to write, and only threw upon paper a rough memorandum after he had started on his way to Aheer. The imperfection is the less to be regretted, as, up to this point, the Sahara had previously been pretty well travelled and described. He now breaks fresh ground, and is more copious in his notes.—Ed.