Otto did not live at Schoenhausen long; when he was only a year old, his father moved to Pomerania and settled on the estates Kniephof and Kulz, which had come into the family on his grandfather's marriage. Pomerania was at that time a favourite residence among the Prussian nobility; the country was better wooded than the Mark, and game more plentiful; the rich meadows, the wide heaths and forests were more attractive than the heavy corn-lands and the sandy wastes of the older province. Here, in the deep seclusion of country life, the boy passed his first years; it was far removed from the bustle and turmoil of civilisation. Naugard, the nearest town, was five miles distant; communication was bad, for it was not till after 1815 that the Prussian Government began to construct highroads. In this distant province, life went on as in the olden days, little altered by the changes which had transformed the State. The greater portion of the land belonged to large proprietors; the noble as in old days was still all-powerful on his own estate; in his hands was the administration of the law, and it was at his manorial court that men had to seek for justice, a court where justice was dealt not in the name of the King but of the Lord of the Manor. He lived among his people and generally he farmed his own lands. There was little of the luxury of an English country-house or the refinement of the French noblesse; he would be up at daybreak to superintend the work in the fields, his wife and daughters that of the household, talking to the peasants the pleasant Platt Deutsch of the countryside. Then there would be long rides or drives to the neighbours' houses; shooting, for there was plenty of deer and hares; and occasionally in the winter a visit to Berlin; farther away, few of them went. Most of the country gentlemen had been to Paris, but only as conquerors at the end of the great war.
They were little disturbed by modern political theories, but were contented, as in old days, to be governed by the King. It was a religious society; among the peasants and the nobles, if not among the clergy, there still lingered something of the simple but profound faith of German Protestantism; they were scarcely touched by the rationalism of the eighteenth or by the liberalism of the nineteenth century; there was little pomp and ceremony of worship in the village church, but the natural periods of human life—birth, marriage, death—called for the blessing of the Church, and once or twice a year came the solemn confession and the sacrament.
KARL WILHELM FERD. VON BISMARCK
[Bismarck's father]
Religious belief and political faith were closely joined, for the Church was but a department of the State; the King was chief bishop, as he was general of the army, and the sanctity of the Church was transferred to the Crown; to the nobles and peasants, criticism of, or opposition to, the King had in it something of sacrilege; the words "by the Grace of God" added to the royal title were more than an empty phrase. Society was still organised on the old patriarchal basis: at the bottom was the peasant; above him was the
gnädiger Herr
; above him,
Unser allergnädigste Herr
, the King, who lived in Berlin; and above him, the
Herr Gott