THE commerce of the isle of Goree, extends from Cape Verd to the kingdom of Salem, about seven leagues from the mouth of the Gambia; but there is no establishment on that part of the coast. The three factories of Rufisque, Portudal, and Joal are abandoned, the French administration of Goree merely keeping as residents, while they had the island, an inhabitant and a negro, who relieved each other alternately, and whose business was to treat for provisions. An establishment was projected at Cahone, a village belonging to the kingdom of Salem, nearly at the part where the river Gambia divides into two branches, the most northerly of which takes the name of Salem. It would have been very advantageous, as the Mandingos, from the kingdoms of Tombuctoo, Bambara, and the other states to the eastward, come to Cahone with their merchandise. It was not carried into execution; but it is evident that such an establishment would at any time be of the greatest advantage, as it might receive the commerce which formerly existed between Goree and the numerous isles formed by the river of Salem. Some inhabitants still go to trade at that river, and always turn their merchandise to the best account. It was on the banks of this river, that the famous lump of ambergrease was found, which M. Pelletan acquired; I will give an account of its discovery.

An inhabitant of Goree, named St. Jean, a well informed man, one day observed his negroes employed in careening their canoe, with a substance which they had melted, and of which they neither knew the nature nor the value. St. Jean discovered it by the smell, and caused what remained of the lump to be carried home. The whole had weighed upwards of a hundred pounds. To shew that this branch of commerce might become very important, I shall only observe that M. St. Jean sold the substance at from nine to ten francs per ounce, and it was resold in France for thirty-six francs.

Besides the means of commerce which Goree might have on this coast, it has opened a communication by land with Senegal. The distance between those two establishments is about forty leagues, but it is commonly made in five or six days; and the journey used to be one of pleasure to the French merchants, who went in parties, carrying with them provisions and tents for encamping on the most agreeable spots. The route is now so well known, that a sort of barracks have been built as an asylum for travellers. The greatest difficulty on the journey is that of procuring water, which it is necessary to carry with one, though wells have been dug at different distances. Milk, however, may always be procured in great quantities and at a cheap rate.

About half way up Cape Verd is a large lake, the water of which is brackish, though formed by a rivulet which is perfectly fresh. It is difficult to explain the cause of this singularity. Some suppose that the bottom of the lake consists of a nitrous earth, which communicates its flavour to the water; while others think, and perhaps with more reason, that the sea water filtrates through the ground, and mixes with that of the lake. But whatever may be the cause, it is remarkable that the water agrees equally well with sea and river fish. The negroes take immense quantities of fish between Capes Verd and Manuel, where the lake empties itself into the sea; and the vast flocks of birds, which live on its banks, also devour quantities of fish. Amongst the birds is a species which seems to belong to the falcon tribe: they have a brown plumage, with some white feathers at the neck and extremities of the wings . Their beak is thick and curved like a sickle, so that the fish which they take cannot escape. They have short thighs and claws; and the latter are armed with strong and sharp nails. They fly easily, and keep themselves for a considerable time on the surface of the water with the head inclined. When a fish appears they dart upon it, and carry it off to devour amongst the reeds. They have been sometimes shot, but they cannot be eaten, as their flesh has such a rank and fishy taste, and is full of oil. Near this lake, and in several parts of the route lately mentioned, are numbers of trumpet birds, whose notes resemble the sound of that instrument. They are black, and of the size of a turkey-cock, to which they are nearly similar in shape. Their lower beak is hollow and sonorous; and it is by this that they produce the sound described.

The lake just mentioned is named after the Cereses or Serays, some tribes of negroes who inhabit its banks: they form, as in every other part where they establish themselves, a sort of democratic republic, without knowing the principles of that kind of government; but following in this case their instinct and wishes, they never choose to acknowledge any master. They live in a complete state of nature, without any other rules than what she inspires: they have no idea of the divinity, and are persuaded that the soul dies with the body. They go almost entirely naked, speak a particular language, which differs from that of all their neighbours, and never intermarry with the other negroes, whom they dislike to such a degree, that they seem to be as averse from trading with them, as they would be from a contagion. One of the principal traits in their character is the resentment which they bear for offences, which they never pardon: and if they do not take vengeance themselves, they transmit their hatred to their children, and it subsists in the family till reparation be made for the real or supposed injury. In other respects they are a good kind of people, mild and simple in their manners, and hospitable even to officiousness. They give a particularly kind reception to the whites who pass through their country, carefully cultivate their lands, and raise a great number of cattle.

They have a great respect for the dead, whom they inter without their villages, in round or square spots, like those which they inhabit. After exposing the body on a bed they plaister the stakes, which form the square of interment, with a kind of clay, and also encompass it with a wall about a foot thick, which ends in a pointed roof, and incloses the spot. This collection of burying grounds resembles another village, and is often larger than the inhabited one to which it belongs. These people do not know how to write; but to distinguish the bodies which rest in these little huts, they put a bow and arrow on those which contain the men, while the women’s sepulchres have at top a pestle and mortar, being the instruments which they use to pound their rice and millet. In other respects, as they marry amongst each other, and thus form only one family: they have no object in transmitting to posterity the names of the dead or their parentage.

The route from Goree to Senegal is in general woody, and the woods contain many banyan and latane or palm trees. The fruit of the former, and the wine of the latter, are too well known to need any description. There are also great numbers of a shrub, whose leaves resemble those of the pear-tree, and have an aromatic flavour combined with the smell of the myrtle: it communicates its delicious flavour to the flesh of the cattle, which feed on it in preference to any other vegetable. There is likewise a tree which is called the soap-tree: its fruit is of the size of a small walnut, and the negroes, who use it to wash the cotton cloths which they wear round their waists, beat it between two stones to separate the nut from the shells; and it is with the latter that they rub what they are about to wash. It dissolves easily, and completely cleanses the cotton, but burns the cloth: this circumstance, however, though serious to the wearers, is of great advantage to our commerce, which supplies them with such articles.

In some parts they cultivate tobacco upon a large scale; for the negroes, though they only use it for smoking, consume vast quantities. They merely bruise it when ripe, and make it into bunches; and notwithstanding this slovenly way of preparing it, the flavour of it is tolerably good.

In the journey to which I have alluded we meet with no dangerous animals, excepting serpents, which are both large and numerous, being sometimes from fifteen to twenty feet long, and a foot and a half in diameter. It is asserted that these are less dangerous than the small ones, which are but two inches thick, and four or five feet long: it is, however, remarkable that the human species are very seldom injured by these reptiles. To observe the sang froid with which the negroes let the serpents enter the hovels to creep about, hunt the rats, and sometimes the fowls, without feeling the least alarm at their appearance, one would suppose that there was a reciprocal contract between them to live together in harmony. Nevertheless the negroes are sometimes bitten by these animals, on which occasions the remedy they apply is the actual cautery. When they happen to possess gunpowder, they cover the puncture with it and explode it, which produces a scar that draws out the venom. These accidents, however, are not frequent, and the negroes in general do not appear to apprehend them. The Cereses, on the contrary, dread the serpents, and keep them from their habitations as much as possible; indeed, they are continually at war with them, lay snares for them with much adroitness, and, on finding them, eat their flesh, which they think very good.

The serpents have other and still more terrible enemies, which are the eagles that abound throughout the country: they are of the same species as those in Europe, but far superior in size and strength.