We also meet in the journey above described numerous hordes of elephants; but they do no injury, nor ever disturb travellers: and likewise with parties of apes, who amuse by their watching and singular antics. There is also an aquatic animal sometimes found which the Cereses call bourba. This animal is something between the bear and the hog: its hair is short, thin, and whitish; and its feet have tolerably strong and pointed claws, which it uses to climb up trees like the bear. Its head is more like the bear’s than the hog’s; and though wild, it has not a terrific aspect. Its eyes are small and half closed, notwithstanding which it is very active. Its mouth is large and furnished with long and sharp strong teeth. It lives almost constantly in the rivers, notwithstanding which it is ascertained to be amphibious: its size is equal to that of a hog about a year old; and its flesh is fat and succulent.
Several persons have published their accounts of this little journey, and they all agree in stating that it is easy and agreeable. Indeed, I never heard of the slightest accident happening to those who performed it. The travellers arrive unfatigued at the village of Gandiolle, which is situated at the mouth of the Senegal, where they embark in canoes, and proceed to isle St. Louis in two or three hours, ascending the river by means of their oars.
The coast on which the commerce with Goree is established, as has been specified in the preceding passages, is divided amongst, and governed by, four negro kings. The most important and considerable of these states is that of Cayor, which is worthy of particular attention on account of the influence which its king, named Damel, has had in the success or disasters of the French establishments in this vicinity.
The kingdom of Cayor begins in the province of Toubè on the continent, and is about six leagues distant eastwards of Senegal, from which it is only separated by some marshes and the isle of Sor. It extends along the sea as far as the village called Grand Brigny, the frontier of the kingdom of Baol. Its continent is only a short league from Goree, but it stretches nearly sixty leagues in the interior. It was joined to the dominions of the provinces of Baol in 1695, after a sanguinary war, in which the latter were conquerors, and possessed both states to the year 1717. The king gave himself the name of Damel, which is the particular appellation of the king of Cayor; but at the death of Tinmacodon, the inconvenience arising from so great an extent of country being under one governor was seriously felt, and the kingdom was again divided, when Amarizone, brother to the deceased monarch, ascended the throne of Baol.
The royal family of Cayor is called Bisayou-ma-Fatim. The king who at present reigns was not the first in the order of succession, but was elected; but he was elected without any intrigue on his part: he took the title of Damel, and established his common residence at Guiguis, a village about thirty leagues from Senegal. After his election, the great people came to pay their homage to him, and all the ceremonies usual in such cases were scrupulously attended to: they prostrated themselves at some distance from the king’s feet without any other clothing than a simple piece of cloth round the loins; and afterwards, on approaching, they bent the knee three times before him, putting at each declension a handful of sand to their foreheads. The marabous or priests were exempted from these humiliating ceremonies; and on coming to acknowledge their new sovereign, they merely took the oath of fidelity, which was administered by himself.
The order of succession to the throne is regulated as follows: The brothers of the king succeed him by seniority; and the children of the deceased prince only ascend the throne when there are no brothers to take possession of it, a circumstance which very rarely happens; but when it does, the eldest son takes precedence. The first wife is the queen; the prince marries her publicly, and the festival lasts three days; nearly all his subjects attend it and make him presents. The children by this marriage are the legitimate children, and natural heirs to the throne; and after them the children by the second wife have the right, as well as those of the other women whom the king has simply declared to be his wives. The king may also have other women to whom he gives no qualification; and their children, who are reputed legitimate, may also pretend to the throne according to their age, in case their father should die, and leave no children by his first queen or other acknowledged wives.
This succession to the throne in the collateral lines is not peculiar to the kingdom of Cayor. It is also the case in that of Hoval, which is contiguous, and the king of which takes the title of Brack; but a different method is adopted by the family of the latter; as it is always the eldest son of the eldest sister of the deceased king who succeeds to the throne. These people, who in other respects are neither better informed, nor more polished, than their neighbours, think with good reason that by this manner of succession, there is more certainty as to birth-right. They apply to themselves, without knowing the meaning of it, the maxim of the Roman laws: “Partus matrem demonstrat, pater vero semper est incertus”; and it is doubtless this persuasion which causes the law to be religiously observed in the country of Hoval. In the kingdom of Cayor, on the contrary, it is sometimes violated, as is proved by the election of the last sovereign. Indeed it often happens that the great men combine together, convoke the people, and appoint to the throne another prince of a different family from him who has the right to ascend it, though they are always cautious to take him from the royal family.
The king of Cayor reigns despotically over his subjects, who are rather his slaves, as they tacitly obey and serve him: in other respects he is neither richer nor better off than themselves; and they pay him for his subsistence, a tribute which varies according to his pleasure. He is not distinguished either by the number of his houses, by that of his women, or by his guards. The military service near his person, that which takes place in time of war, and, in general, all the jobs or escorts, are performed by the subjects at their own expence, and they are obliged to execute his orders, and follow him wherever he chooses to lead them.
Damel and his subjects profess the Mahometan religion; but they render it scarcely recognisable by a multitude of retrenchments or additions. The same occurs amongst all the African hordes, who only agree together on three points, namely, a plurality of women, circumcision, and the respect which is due to the prophet Mahomet: on the other hand, each village has its particular practices, and turns those of the others into ridicule.
Damel, and the other kings and princes of the Negroes or Moors, have the privilege of never being made slaves. When they are taken in battle, they are either killed, or they destroy themselves.