REPOSE OF THE SOUL IS GOD.
Having given up myself wholly to God, and loving Him far better than myself, how can I find any opposition to his good pleasure? How can I do otherwise than yield to one I love better than myself? How can a soul withdraw from the dominion of a Sovereign, that it loves with the whole heart? "What can separate us from the love of God, in Christ Jesus?" Although, while we remain in this life, there is a possibility of sinning, and of separation from God, and it is true, that the soul remains in oneness with Him, only by the continuance of his mercy, and that if he should leave it, it would immediately fall into sin, yet I cannot have the least fear, that my God will leave me, or that I shall ever separate myself in any degree from his love.
The creature can take no glory to itself, to whatever state it may arrive. O that you might comprehend what I cannot express—the sense I have of the goodness of God, to keep what is his own! How jealous, how watchful he is over the soul! God seems so truly all things to me, that I seem to see nothing, to love nothing, relish nothing, only what he causes me to see, love and relish in himself. I am only capable of loving and submitting to him, so much is he my life. I believe God blindfold, without questioning or reasoning. God is; this is sufficient. How immense is the freedom of the soul in him! O may you not doubt, that when all of self is taken away from the creature, there remains only God. O God, can I have any self-interest, or appropriate aught as mine? In what can I take it? How strange the thought! how far removed from the possession of God! I am lost. God is.
POWER OF CASTING OUT EVIL SPIRITS.
Although for many years, profound truths have been revealed to me, and God has manifested his power through me, in an extraordinary manner, my state has invariably been one of infancy, simplicity and candor. God's grace has rendered me equally willing to lie concealed, or to execute his will more publicly. During seven years, without my knowing how it was accomplished, as soon as I have approached some persons, possessed by demons, the evil spirits have departed. I have realised simply a desire to relieve them, and this desire, or prayer, has been answered in a way unknown to myself. Of myself, I have no goodness nor power at all. I have only the capacity of a child—of letting myself be used by God, as pleases Him. My life appears natural. I am encompassed with infirmities. My health is greatly impaired. My infirmities are a balance-wheel, a counterpoise to exaltation. Yet life is ever flowing, without any thought of the means of sustaining it, as we live in the air, without thinking of the air we breathe.
STATE OF A SOUL RE-UNITED TO GOD.
In reply to your enquiry, my dear children, concerning my state, I would say, that exteriorly, I am open, simple, childlike. My interior resembles a drop of water, mingling and lost in the ocean, and no more discerning itself,—the sea not only surrounding, but absorbing it. In this divine immensity, the soul discerns and enjoys all objects in God. All is darkness and obscurity in respect to itself; all is light on the part of God. Thus, God is all to me. This has been my state more than thirty years, although in latter years I have realized greater depths in these experiences. Think of the bottomless sea; what is thrown therein, continues sinking, without ever reaching the end. Thus divine love is the weight of the soul, that sinks it deeper and deeper in God. "God is Love, and he who dwells in love, dwells in God, and God in him." O immensity!