[100] Koyeamashe (see Journal of American Ethnology and Archæology, vol. I).
[101] The association of Eótoto with Íntiwa has already been described in my account of the Nimánkatcina (Journal of American Ethnology and Archæology, vol. II, No. 1).
[102] Explanation of the diagram: a, b, c, d and a′, b′, c′ d′, successive positions of the effigy bearers on the northern and southern sides of the plaza; e, Eótoto; h, Hahaíwüqti; i, Íntiwa; k, Koyímise; m, accompanying celebrants. The figures a–d and a′–d′ represent the circles of meal, with cross lines, over which the effigy bearers stand in the course of the ceremonials.
[103] The general character of the Wáwac described in my article in the Bulletin of the Essex Institute, where certain of the masks made use of in it are figured. The Racing Katcina performed at this time was, however, much more complicated, and a description of it would be a digression from the subject of this article.
[104] Journal of American Ethnology and Archæology, vol. II, No. 1.
[105] It was said that there ought to have been six (possibly one for each cardinal point) of these, who are called Ciwáata, sisters of the Pawíkkatcinas.
[106] I have not been permitted to see the unmasked dance of the Kóko in the Zuñi kivas, where it is common, and was glad to supplement my observations by the same in one of the Tusayan kivas. In the Katcinas which I saw in 1891 at Walpi there was no dance in the kivas.
[107] The pipe was passed ceremonially after having been lit with a coal (burning corncob) brought by a woman from a house in Sitcomovi. In most ceremonials it is also prescribed that the makers of páhos shall wash their heads before beginning their duties, but this takes place in their own dwellings.
[108] The first reference which I have found to the use of tobacco in the ceremonial smoke by the American Indians is by Monardes. This interesting description of tobacco and its uses, accompanied with a figure of the plant, is one of the most complete for its date (1590) which I have seen.
[109] Íntiwa is Katcina móñwi, chief of the Katcinas; Kópeli, chief of the Snakes; Hóñyi, hereditary Snake-Antelope chief; Wíki, chief of the Snake-Antelopes; Pauatíwa, chief of warriors; Lésma, Bear chief.