Many a mountain contains hollowed-out cells in which hermit monks spend their lives in silent meditation. On an island in one of the lakes, where they can be reached only when the lake freezes, reside twenty monks. In the midst of this wild and majestic scenery each rock and stream has its deity and saint, together with its appropriate legend.
Although the Buddhist monks do not believe in God as a creator, their religion demands audible and written prayers; indeed, prayer-wheels are frequently used to facilitate the repetition of prayers. Prayers numbering hundreds and even thousands are carefully written and placed, rolled up, in drum-wheels, which are revolved by wind, water, or hand power. Each revolution of a wheel is supposed to say all the prayers enclosed in it.
Many prayer-wheels, each with appropriate prayers, are mounted on axles and placed convenient to frequented paths so that they may be whirled around by those who pass by. Others provided with suitable fans are placed where they may be revolved by the wind. Sometimes water power is made to turn the wheels, but most of them are made of a size convenient to be carried about and operated by hand.
The capital of Tibet and seat of the Dalai Lama is Lasa, situated in a plain nearly twelve thousand feet above sea level. The city is surrounded by a marsh and is reached by a causeway raised above the morass. It has wide and regular streets, the principal buildings being made of stone, but the majority of the structures are adobe and sun-dried brick.
This interesting city contains forty-five thousand inhabitants, two-thirds of whom are monks. Streams formed by the melting snow course down the surrounding mountains, flooding the plain. At a distance the city presents an imposing appearance with the adjacent Potala as the crowning glory.
In the centre of the city stands a cathedral, called the Jo-Kang, which contains one of the most renowned statues of Buddha. This image, of life size, is an object of the greatest reverence and adoration. It is made of a composition of metals, gold and silver predominating. Priests are always in attendance and lamps are constantly burning before it. The roof of the temple is gilded and the interior is richly furnished.
Situated in the suburbs, on a rocky elevation above the plain which overlooks the city, is a wonderful group of buildings forming the Potala, or palace of the Dalai Lama. This huge, conglomerate structure of granite rising story above story to an immense height fascinates the beholder, who marvels at the skill and patience of the builders.
As though to heighten its beauty, the Potala is separated from the city by a park of grass and trees about a mile wide, making the stately edifice look like a huge diamond encircled with emeralds. Nothing but a blind religious zeal could have brought to completion such a series of connected edifices with their miles of halls, courts, corridors, and labyrinthine passageways.
Scattered throughout Tibet are upward of three thousand monasteries, or lamaseries. Some of them are built in remote and inaccessible places and contain as many as seven thousand monks. Each lamasery has set apart for its use the best land in that vicinity, the cultivation of which is done by the common people, who are little better than serfs, or peons.
It is a notable fact that in this strange land there are many more men than women, although the reverse would be expected. The support of the hordes of lazy monks is a great incubus and retards the development of the country.