THE CHOIR, LOOKING WEST, DURHAM CATHEDRAL.
In the galilee of Durham Cathedral, near the south-eastern angle, is a plain, low altar-tomb that marks the resting-place of St. Bede, commonly known as "the Venerable Bede"—a title which angelic hands are said to have supplied to the line inscribed on his tomb. He was the first English historian, a gentle, simple scholar, who spent his life from childhood in a monastery at Jarrow, near the mouth of the Wear, and took his pleasure in learning, teaching, or writing. His great work was the Ecclesiastical History of the English Nation, which occupied many years in compilation, and is still the most trusted history of the period of which it treats. His literary activity was extraordinary, and he produced many other works. He was born near Durham in 672, and died in 735. His devotion to literary work was such that even during his last illness he was dictating to an amanuensis a translation of the Gospel of St. John into Anglo-Saxon, and upon completing the last sentence requested the assistant to place him on the floor of his cell, where he said a short prayer, and expired as the closing words passed his lips. He was buried where he had lived, at Jarrow, and as the centuries passed the fame of his sanctity and learning increased. Then a certain Ælfred conceived the idea of stealing St. Bede's remains for the glorification of Durham. Several times baffled, he at length succeeded, and carrying the precious relics to Durham, they were for a time preserved in St. Cuthbert's shrine, but were afterwards removed to a separate tomb, which in 1370 was placed in the galilee, where it has since remained. At the Reformation the shrine was destroyed, and St. Bede's bones, like St. Cuthbert's, were buried beneath the spot on which the shrine had stood. This tomb was opened in 1831, and many human bones were found beneath, together with a gilt ring. The bones in all probability were St. Bede's remains. Durham Cathedral contains few monuments, for reverence for the solitude of St. Cuthbert whom it enshrined excluded memorials of other men during several centuries.
THE GALILEE AND TOMB OF BEDE.
The remains of the Benedictine monastery to which the care of these shrines was entrusted are south of the cathedral, forming three sides of a square, of which the cathedral nave was the fourth. Beyond is an open green, with the castle on the farther side and old buildings on either hand. From this green the castle is entered by a gateway with massive doors, but, while the structure is picturesque, it is not very ancient, excepting this gateway. It has mostly been rebuilt since the twelfth century. This was the palace of the bishops of Durham, of whom Antony Bek raised the power of the see to its highest point. He was prelate, soldier, and politician, equally at home in peace or war, at the head of his troops, celebrating a mass, or surrounded by his great officers of state. He was the first who intruded upon the solitude of St. Cuthbert by being buried in the cathedral. Here lived also Richard of Bury, noted as the most learned man of his generation north of the Alps, and the first English bibliomaniac. Bishop Hatfield also ruled at Durham, famous both as architect and warrior. Cardinal Wolsey lived here when Archbishop of York and his quarrel with Henry VIII. resulted in the Durham palatinate beginning to lose part of its power, so that in the days of his successor, Tunstall, it came to be the "peace of the king," and not of the bishop, that was broken within its borders. Here also ruled the baron-bishop Crewe, who was both a temporal and a spiritual peer, and Bishop Butler, the profound thinker. But the bishops live there no longer, their palace being moved to Auckland, while the university is located in the castle. It is the Northern University, first projected in Cromwell's time. About a mile to the westward of Durham was fought the battle of Neville's Cross in October, 1346. This was a few months after Edward had won the battle of Crecy in France, and the King of Scotland, taking advantage of the absence of the English king and his army, swept over the Border with forty thousand men, devastating the entire country. His chief nobles accompanied him, and to encourage the troops the most sacred relic of Scotland, the "Black Rood," a crucifix of blackened silver, was present on the battlefield. This had been mysteriously delivered to David I. on the spot in Edinburgh where to commemorate it Holyrood Abbey was afterwards founded. But, though King Edward was in France, Queen Philippa was equal to the emergency. An army was quickly gathered under Earl Neville, and Durham sent its contingent headed by the warlike bishop. The invaders drew near the walls of Durham, and the English army, inferior in numbers, awaited them. To confront the "Black Rood," the bishop brought into camp an "ark of God" in obedience to a vision: this was one of the cathedral's choicest treasures, "the holy corporax cloth wherewith St. Cuthbert covered the chalice when he used to say mass." This, attached to the point of a spear, was displayed in sight of the army, while the monks upon the cathedral towers, in full view of the battlefield, prayed for victory for the defenders of St. Cuthbert's shrine. They fought three hours in the morning, the Scotch with axes, the English with arrows; but, as the watching monks turned from prayer to praise, the Scottish line wavered and broke, for the banner of St. Cuthbert proved too much for the Black Rood. The King of Scotland was wounded and captured, and fifteen thousand of his men were slain, including many nobles. The Black Rood was captured, and placed in the Nine Altars Chapel. Afterwards the "corporax cloth" was attached to a velvet banner, and became one of the great standards of England, being carried against Scotland by Richard II. and Henry IV., and it waved over the English army at Flodden. When not in use it was attached to St. Cuthbert's shrine. At the Reformation the Black Rood was lost, and St. Cuthbert's banner fell into possession of one Dean Whittingham, whose wife, the historian lamentingly says, "being a Frenchwoman, did most despitefully burn the same in her fire, to the open contempt and disgrace of all ancient relics." A narrow lane, deeply fringed with ferns, leads out of Durham over the hills to the westward of the town, where at a cross-road stand the mutilated remains of Earl Neville's Cross, set up to mark the battlefield, now a wide expanse of smoky country.
LUMLEY CASTLE AND NEWCASTLE.
Following the Wear northward towards its mouth, at a short distance below Durham it passes the site of the Roman city of Conderum, which had been the resting-place of St. Cuthbert's bones until the Danish invasion drove them away, and it is now known as Chester-le-Street. Here, in the old church of St. Mary and St. Cuthbert, is the rude effigy of the saint which once surmounted his tomb, and here also is the "Aisle of Tombs," a chain of fourteen monumental effigies of the Lumleys, dating from Queen Elizabeth's reign. Lumley Castle, now the Earl of Scarborough's seat (for he too is a Lumley), is a short distance outside the town, on an eminence overlooking the Wear. It dates from the time of Edward I., but has been much modernized, the chief apartment in the interior being the Great Hall, sixty by thirty feet, with the Minstrel Gallery at the western end. Here on the wall is a life-size statue of the great ancestor of the Lumleys, Liulph the Saxon, seated on a red horse. North of this castle, across the Wear, is the Earl of Durham's seat, Lambton Castle, a Gothic and Tudor structure recently restored.