War, definition, 1376; just and unjust, 1377; offensive and defensive, 1378; not against law of God, 1380; nor against law of nature, 1383; three conditions for lawfulness, 1384; who may declare war? 1385; what is just cause of war? 1386; sufficient causes, 1389 sqq.; insufficient causes, 1393; when justice of cause is doubtful, 1394; can there be justice on both sides? 1396; duties before beginning war, 1398-99; duties during war, 1401 sqq.; lawful means of warfare, 1403; acts of war and sacred times, 1405; and sacred places, 1406; and sacred persons, 1407; combatants, non-combatants and neutrals, 1408; killing or wounding of combatants, 1409; of non-combatants, 1410; punishment of military crimes, 1411; imprisonment and restraint of enemy subjects, 1412; destruction and seizure of property, 1413; booty and looting, 1414-1415; lawfulness of stratagems, 1416; of reprisals, 1417; duties of victor, 1418; rights, 1419; obligation of victor whose cause was unjust, 1420-21; indemnities, 1422; guarantees for future, 1424; punishment for crimes committed during war, 1425; preparation for future wars, 1426; preparation for peace, 1427.
Weakness, Sins of, 250 a.
Whispering, form of defamation, 2103 sqq.
Whoremongering, definition, 2526 b.
Wicliffism, 822 c.
Will, acts elicited or commanded by, 56-62; three acts of, 58; consent of, condition of mortal sin, 174, 184, 196; as subject of sin, 231.
Will (Testament), definition, 1876; defects of a will, 1876.
Wisdom, intellectual virtue, 157 c.
Wisdom, Gift of, 160 a; corresponds with and serves charity, 1609; nature of Gift, 1610; object of, 1610 d; in its cause, Wisdom belongs to the will, 1611 a; in its essence, to the intellect, 1611 b; Wisdom is both speculative and practical, 1612; practical uses of, 1613; likeness to the other Gifts, 1614 a; difference from, 1614 b; persons who possess Wisdom, 1615; differs from the “word of wisdom,” 1616 b; varying degrees, 1617; exercise of Gift, 1618; corresponds to Seventh Beatitude, 1619 a; and to certain Fruits, 1619 b; direction given by Wisdom to human actions, 1620; sins opposed to Wisdom, 1621; false wisdom, 1623.
Wish, as act of will, 58.