"Among the friends of the Union there is great diversity of sentiment and of policy in regard to Slavery, and the African race among us. Some would perpetuate Slavery; some would abolish it suddenly, without compensation; some would abolish it gradually, and with compensation; some would remove the Freed people from us; and some would retain them with us; and there are yet other minor diversities. Because of these diversities, we waste much strength in struggles among ourselves.

"By mutual Concession we should harmonize and act together. This would be Compromise; but it would be Compromise among the friends, and not with the enemies of the Union. These Articles are intended to embody a plan of such mutual concessions. If the plan shall be adopted, it is assumed that Emancipation will follow, at least, in several of the States.

"As to the first Article, the main points are: first, the Emancipation; secondly, the length of time for consummating it—thirty-seven years; and, thirdly, the compensation.

"The Emancipation will be unsatisfactory to the advocates of perpetual Slavery; but the length of time should greatly mitigate their dissatisfaction. The time spares both races from the evils of sudden derangement—in fact from the necessity of any derangement—while most of those whose habitual course of thought will be disturbed by the measure will have passed away before its consummation. They will never see it.

"Another class will hail the prospect of Emancipation, but will deprecate the length of time. They will feel that it gives too little to the now living Slaves. But it really gives them much. It saves them from the vagrant destitution which must largely attend immediate Emancipation in localities where their numbers are very great; and it gives the inspiring assurance that their posterity shall be Free forever.

"The plan leaves to each State, choosing to act under it, to abolish Slavery now, or at the end of the century, or at any intermediate time, or by degrees, extending over the whole or any part of the period; and it obliges no two States to proceed alike. It also provides for compensation,—and generally, the mode of making it. This, it would seem, must further mitigate the dissatisfaction of those who favor perpetual Slavery, and especially of those who are to receive the compensation. Doubtless some of those who are to pay, and not to receive, will object. Yet the measure is both just and economical.

"In a certain sense, the liberation of Slaves is the destruction of Property—Property acquired by descent, or by purchase, the same as any other property. It is no less true for having been often said, that the people of the South are not more responsible for the original introduction of this Property than are the people of the North; and when it is remembered how unhesitatingly we all use cotton and sugar, and share the profits of dealing in them, it may not be quite safe to say that the South has been more responsible than the North for its continuance.

"If, then, for a common object, this Property is to be sacrificed, is it not just that it be done at a common charge?

"And if, with less money, or money more easily paid, we can preserve the benefits of the Union by this means than we can by the War alone, is it not also economical to do it? Let us consider it then. Let us ascertain the sum we have expended in the War since compensated Emancipation was proposed last March, and consider whether, if that measure had been promptly accepted, by even some of the Slave States, the same sum would not have done more to close the War than has been otherwise done. If so, the measure would save money, and, in that view, would be a prudent and economical measure.

"Certainly it is not so easy to pay something as it is to pay nothing; but it is easier to pay a large sum than it is to pay a larger one. And it is easier to pay any sum when we are able, than it is to pay it before we are able. The War requires large sums, and requires them at once.