Now gais the messinger his way, 584
That hat Cutbert, as I herd say.
In Carrik soyn arivit he,
And passit throu all the cuntre.
Bot he fand few thair-in, perfay, 588
That gud wald of his mastir say.
For feill of thame durst nocht for dreid,
And othir-sum rycht in-to ded
War fais to the nobill Kyng, 592
That rewit syne thair barganyng.
Bath hye and law, the land wes then
All occupyit with Inglis men;
That dyspitit, atour all thing, 596
Robert the Bruce the douchty Kyng.
Carrik wes gevyn than halely
To Sir Henry the lord Persy;
That in Turnberyis castell then 600
Wes, with weill neir thre hundreth men;
And dantit suagat all the land,
That all wes till hym obeysand.
This Cutbert saw thair felony, 604
And saw the folk sa halely
Be worthyn Inglis, rich and pure,
That he to nane durst hym discure.
Bot thoucht to leif the fyre unmaid, 608
Syne till his mastir to wend but baid,
And all thair covyne till hym tell,
That wes sa angry and sa fell.
Of the Fire the King saw Burning.
1307 Bruce sees the Fire
The Kyng, that in-to Arane lay, 612
Quhen that cumin wes the day,
That he set till his messyngere,
As I devisit yhow lang ere,
Eftir the fyre he lukit fast;[†] 616
And als soyn as the moyn wes past,
Hym thoucht weill that he saw a fyre,
By Turnbery byrnand weill schyre;
And till his menyhe can it schaw: 620
Ilk man thoucht weill that he it saw.
Than with blith hert the folk can cry;
“Gud king, speid yhow deliverly;
“Swa that we soyn in the evynnyng 624
“Arif, withouten persavyng.”
‘I grant,’ said he, ‘now mak yhow yhair.
‘God furthir us in-till our fair!’
Than in schort tym men mycht thaim se 628
Schute all thair galais to the se,
Ande beir to se bath ayr and steir,
And othir thyngis that mystir weir.
Here the King’s Hostess foretells what is to be, and gives him her Two Sons.
And as the King apon the land 632
Wes gangand up and doun, bydand
Till that his menyhe reddy war,
His hostes come rycht till hym thar.
And quhen that scho him halsit had, 636
A preve spek till hym scho mad,
And said, “Ta gude tent to my saw:
“For or yhe pas I sall yhow schaw
“Of yhour fortoun a gret party. 640
“And atour all thing specialy
“A wittering heir I sall yhow may,
“Quhat end that your purpos sall ta.
“For in this warld is nane trewly[†] 644
“Wat thingis to cum sa weill as I.
“Yhe pas now furth on yhour viage,
“To venge the harme and the outrage
“That Inglis men has to yhow done; 648
“Bot yhe wat nocht quhat-kyn forton
“Yhe mon dre in yhour warraying.
“Bot wit yhe weill, without lesing,
“That fra yhe now haf takyn land, 652
“Thair sal no micht, no strinth of hand,
“Ger yhow furth pas of this cuntre
“Quhill all to yhow abandonyt be.
“Within schort tym yhe sall be king, 656
“And haf the land at yhour liking,
“And ourcum yhour fayis all;
“Bot feill anoyis thoill yhe sall,
“Or that yhour purpos ende haf tane; 660
“Bot yhe sall thame ourdriff ilkane.
“And, that yhe trow this sekirly,
“My twa sonnys with yhow sall I
“Send to tak with yhow yhour travell; 664
“For I wat weill thai sall nocht fale
“Till be rewardit weill at rycht,
“Quhen yhe ar heyt on to yhour hicht.”
1307 Of Astrology
The Kyng, that herd all hir carpyng, 668
Than thankit hir in mekill thing;
For scho confortit hym sumdeill:
The-quhethir he trowit nocht full weill
Hir spek, for he had gret ferly 672
How scho suld wit it sekirly:
As it wes wounderfull, perfay,
How ony man throu steris may
Knaw the thingis that ar to cum 676
Determinabilly, all or sum,
Bot gif that he enspirit war
Of him, that all thing evirmar
Seis in his presciens, 680
*As it war ay in his presens:[†]
As David wes, and [Jeromy],
Samuell, Joell, and Ysay,
That throu his haly grace can tell
Feill thingis that eftirward befell. 684
Bot thai prophetis so thyn ar sawin,
That nane in erd now is knawin.[†]
Bot feill folk ar sa curious,
And to wit thingis sa covatous, 688
That thai, throu thair gret clergy,
Or ellis throu thair devilry,
On thir twyn maners makis fanding
Of thingis to cum to haf knawing. 692
Ane of thame is astrology,
Quhar-throu clerkis, that ar witty,
May knaw conjunctione of planetis,
And quhethir that thair cours thaim settis 696
In soft segis, or in angry;
And of the hevyn all halely
How that the disposicioune
Suld apon thingis wirk heir doune, 700
On regiones, or on climatis,
That wirkis nocht ay-quhar a-gatis,
Bot sum ar les, sum othir mair,
Eftir as thair bemys strekit air, 704
Owthir all evin, or on wry.
Bot me think it war gret mastry
Till ony astrolog to say
This sall fall heir, and on this day. 708
For thouch a man his liff haly
Studeit swa in astrology,
That on the sternis his hed he brak,
Wis men sais he suld nocht mak, 712
His liftyme, certane domys thre;
And yheit suld he ay dout quhill he
Saw how that it com till ending:
Than is thar na certane demyng. 716
Or gif thai men that will study
In the craft of astrology,
Knaw all mennis nacioune,
And als [the constillacioune] 720
That kyndly maneris giffis thaim til,
For till inclyne to gud or ill;
How that thai throu craft of clergy,
Or throu slicht of astrology, 724
Couth tell quhatkyn perell apperis
To thame that haldis kyndly maneris;
I trow that thai suld faill to say
The thingis that thame happyn may. 728
For quhethir sa men inclynit be
Till vertu or to mavite,
He may richt weill refrenyhe his will,
Outhir throu nurtour or throu skill, 732
And to the contrar turne him all.
And men has mony tymis seyn fall,
That men, kyndly to ivill giffin,
Throu thair gret wit away has drivin 736
Thair evill, and worthyn of gret renoune,
Magre the constillacioune.
As Arestotill, gif, as men redis,
He had followit his kyndly dedis, 740
He had beyn fals and covatous;
Bot his wit maid him virtuous.
And syn men may on this kyn wis
Wirk agane that cours, that is 744
Principal caus of thair demyng,
Me think thair dome na certane thing.
1307 Of Necromancy