If I were Secretary of State for India,—but as I am not, I will recommend the right hon. Gentleman to do that which I would do myself, or I would not hold his office for one month; because, to hold office and come before the House Session after Session with a gloomy statement, and with no kind of case to show that you are doing anything for India, or that you are justified in holding possession of it at all, is nothing but to receive a salary and to hold a dignity without any adequate notion of the high responsibility attaching to them. I am not blaming the right hon. Gentleman in particular; he is only doing what all his predecessors before him have done. There has been no real improvement since I have sat in Parliament in the government of India, and I believe the Bill of last year is not one whit better for purposes of administration than any that has gone before. But I would suggest to the right hon. Gentleman, whether it would not be a good thing to bring in a Bill to extend and define the powers of the Governors of the various Presidencies in India? I do not ask the right hon. Gentleman to turn out the fifteen gentlemen who assist him in Leadenhall-street to vegetate on their pensions, but I ask him to go to India and to take the Presidency of Madras for an instance. Let arrangements be made by which that Presidency shall be in a position to correspond directly with him in this country, and let every one connected with that Government of Madras feel that, with regard to the interests and the people of that Presidency, they will be responsible for their protection. At present there is no sort of tie between the governors and the governed. Why is it that we should not do for Madras what has been done for the Island of Ceylon? I am not about to set up the Council of Ceylon as a model institution—it is far from that; but I will tell you what it is, and you will see that it would not be a difficult thing to make the change I propose. The other day I asked a gentleman holding an office in the Government, and who had lived some years in Ceylon, what was the state of the Council? He said it was composed of sixteen members, of whom six were non-official and independent, and the Governor had always a majority. He added that at the present moment in that Council there was one gentleman, a pure Cingalese by birth and blood, another a Brahmin, another a half-caste, whose father was a Dutchman and whose mother was a Native, and three others who were either English merchants or planters. The Council has not much prestige, and therefore it is not easy to induce merchants in the interior to be members and to undertake its moderate duties; but the result is that this Cingalese, this Brahmin, this half-caste, and these three Englishmen, although they cannot out- vote Sir H. Ward, the Governor, are able to discuss questions of public interest in the eye and the ear of the public, and to tell what the independent population want, and so to form a representation of public opinion in the Council, which I will undertake to say, although so inefficient, is yet of high importance in the satisfactory government of that island. Why is it that we can have nothing like this in the Councils of Madras or Bombay? It would be an easy thing to do, and I believe that an Act of Parliament which would do it would lay the foundation of the greatest reform that has yet taken place in India. At present all the Governors are in fetters; and I see that blame has been imputed to Sir Charles Trevelyan for endeavouring to break through those fetters. No doubt an attempt will be made to have him recalled, but I hope that the right hon. Gentleman, while he moderates the ardour of the Governor so far as to prevent a rebellion among the civilians, will support him honestly and faithfully in all those changes which the right hon. Gentleman knows as well as I do are essential to the improvement of the government of that country.
There is yet another question, and that is, what is to be done with regard to the people of India on the subject of education, and especially with reference to the matter of religious instruction? I beg the right hon. Gentleman to be cautious how he takes the advice of any gentleman in this country, who may ask him to make changes in the established order of things there by appearing in the slightest degree to attempt to overthrow the caste and religion of the Natives of India. I have here an extract from a letter written by a gentleman who was present at one of the ceremonies of reading the Queen's Proclamation in November last. He says:—
'Not less than 7,000 Natives of all ranks and conditions and religions flocked to the esplanade at Tellicherry, where there was no show but the parading of a company of Sepoys, who fired a feu de joie very badly, to hear the Queen's Proclamation read. All who heard, all who heard not, manifested the deepest interest in it. The pledged inviolability of their religion and their lands spread like wildfire through the crowd, and was soon in every man's mouth. Their satisfaction was unbounded…. I mentioned that I went to Tellicherry to hear the Queen's Proclamation read. We have since had it read here (Anjarakandy). You will see an account of what took place on the occasion in the accompanying copy of an official report I addressed to the assistant-magistrate. What I have described understates the feeling manifested by the people. They were all eyes and ears, listening breathlessly to what was being read. You will observe that convening them for any public purpose whatever, except here, was a thing unknown, and would have been a thing scouted under the Company's Government. Here I always assemble them, communicate everything they ought to know and hear, and talk it over with them. But a Queen's Proclamation is not an every-day affair, so they came in crowds, and I will venture to say that there is not another place in the Queen's India where it was so clearly explained to them or so thoroughly understood. But the impartial toleration of their religion and caste was the be-all and end-all of their comments, praise, and individual satisfaction. One Mafitta said, "They had had scores of proclamations upon every conceivable subject, but never one so wise and sensible as this."
The East India Company was a wonderful Company for writing despatches. There was nothing so Christian as their doctrine, nothing so unchristian as their conduct. That Proclamation has in it the basis of all you should aim at in future in India—a regard to the sacredness of their property, and the sacredness of their religion, and an extension to them of as regular and full justice as is shown to your own countrymen. Depend upon it these Natives of India can comprehend this as well as we comprehend it; and, if you treat them as we are treated, and as they ought to be treated, you will not require 400,000 men to help you to govern a people who are notoriously among the most industrious and most peaceable to be found on the face of the earth. There has lately been an act done by the noble Lord (Lord Stanley) to which I must allude. Why he did it I do not know. I am sure the noble Lord did not mean to do an act of injustice—though very great injustice has been done. A question was put the other night about a Native of India who had come to this country to qualify himself for entering into competition for employment in the Civil Service of his country. I have seen that young gentleman, and conversed with him; and when I state his case, it will be seen whether he has been treated well or wisely, though the regulation under which he has suffered may have been made without any reference to him individually. He arrived in this country in June, 1856, and remained preparing himself for competition for two years and a-half till December, 1858, when a new regulation came out, which made twenty-two instead of twenty-three years of age the period for entering the Civil Service. He might have been ready for competition in July, 1860, but he could not be ready in July, 1859. Under these circumstances he would be past the age of twenty-two before he could be able to present himself for examination. The consequence is, that he has been obliged to turn himself to another channel for employment. His father is an assistant- builder in the Government dockyard of Bombay, and has been in England. There was great interest excited among the Natives when the young man left India to come to England, and there is great disappointment among his friends at the result. He has been laughed at for trusting the Government, and it is said that while Government go on changing their regulations in this way no faith can be put in them. Now this is the first case of this kind that has happened. This young gentleman (or his father) has expended 1,500_l_. in coming here and in endeavouring to get the best education, solely with a view to be suited for the Civil Service. If he had entered into that Civil Service a great thing would have been accomplished. The result would have been that the House and the Secretary for India would have seen that it was very unjust, while the son of any one here could pursue his studies at home and enter into competition for the Civil Service, that the sons of the Natives of India who wish to enter into the service of their own country must come thousands of miles at great expense, and live apart from their families for years, before they are able to accomplish their object, and the result must have been that you would have established in some city in India the same mode of examination that you have established here. You must have been led to do that which would have enabled young men in India to offer themselves for the Civil Service of their country on as favourable terms as could be done in England. I am sure the noble Lord never had the slightest idea of the regulation having reference to this young man, or of injuring him; yet it has been done, and what has occurred leads to the conclusion that either somebody very deep in these matters has been at the bottom of this change, or that some combination of unfortunate circumstances has been at work, by which that which we have all so much at heart has been retarded. If the noble Lord had struck out this regulation, or made a new one, by which this young man could have had a chance of going home as a servant of the Civil Service, the fact would have been worth many regiments of soldiers in India.
In speaking on this subject I have nothing new to offer to the attention of the House. I have propounded the very same theories and remedies years ago. They are not my remedies and theories. I am not the inventor of local government for India; but the more I have considered the subject—the more I have discussed it with the Members of this House and with gentlemen connected with India—the more I am convinced that you will not make a single step towards the improvement of India unless you change your whole system of government—unless you give to each Presidency a government with more independent powers than are now possessed by it. What would be thought if the whole of Europe was under one governor, who knew only the language of the Feejee Islands, and that his subordinates were like himself, only more intelligent than the inhabitants of the Feejee Islands are supposed to be? You set a governor over 150,000,000 of human beings, in a climate where the European cannot do the work he has to do so well as here, where neither the moral nor physical strength of the individual is equal to what it is at home,—and you do not even always furnish the most powerful men for the office;— you seem to think that the atmosphere will be always calm and the sea always smooth. And so the government of India goes on; there are promises without number of beneficial changes, but we never heard that India is much better or worse than before. Now, that is not the way to do justice to a great empire like India. If there had been a better government in India, the late disturbances among your own troops would not have happened; and I own I tremble when I reflect that every post may bring us, in the present temper of the European troops in India, some dire intelligence of acts which they may have committed, because they may think that this is a convenient opportunity for pressing some great claim of their own.
I beg the Committee to consider this matter, notwithstanding that the right hon. Gentleman is not disposed to take a gloomy view of the state of India. Look at your responsibilities. India is ruled by Englishmen, but remember that in that unfortunate country you have destroyed every form of government but your own; that you have cast the thrones of the Natives to the ground. Princely families, once the rulers of India, are now either houseless wanderers in the land they once called their own, or are pensioners on the bounty of those strangers by whom their fortunes have been overthrown. They who were noble and gentle for ages are now merged in the common mass of the people. All over those vast regions there are countless millions, helpless and defenceless, deprived of their natural leaders and their ancient chiefs, looking with only some small ray of hope to that omnipresent and irresistible Power by which they have been subjected. I appeal to you on behalf of that people. I have besought your mercy and your justice for many a year past; and if I speak to you earnestly now, it is because the object for which I plead is dear to my heart. Is it not possible to touch a chord in the hearts of Englishmen, to raise them to a sense of the miseries inflicted on that unhappy country by the crimes and the blunders of our rulers here? If you have steeled your hearts against the Natives, if nothing can stir you to sympathy with their miseries, at least have pity upon your own countrymen. Rely upon it the state of things which now exists in India must, before long, become most serious. I hope that you will not show to the world that, although your fathers conquered the country, you have not the ability to govern it.
You had better disencumber yourselves of the fatal gift of empire than that the present generation should be punished for the sins of the past. I speak in condemnatory language, because I believe it to be deserved. I hope that no future historian will have to say that the arms of England in India were irresistible, and that an ancient empire fell before their victorious progress,—yet that finally India was avenged, because the power of her conqueror was broken by the intolerable burdens and evils which she cast upon her victim, and that this wrong was accomplished by a waste of human life and a waste of wealth which England, with all her power, was unable to bear.
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