Wise. So it is. Therefore, when God would shew the greatness of his anger against sin and sinners in one word, he saith, They are joyned to Idols, let them alone. [173b] Let them alone, that is, disturb them not; let them goe on without controll; let the Devil enjoy them peaceably, let him carry them out of the world unconverted quietly. This is one of the sorest of Judgments, and bespeaketh the burning anger of God against sinfull men. See also when you come home, the fourteenth Verse of the Chapter last mentioned in the Margent: I will not punish your daughters when they commit Whoredom. I will let them alone, they shall live and dye in their sins. But,
Thirdly, My third argument [173c] is drawn from that saying of Christ: He hath blinded their eyes, and hardened their hearts; that they should not see with their eyes, nor understand with their hearts, and be converted, and I should heal them. [173d]
There are three things that I will take notice of from these words.
1. The first is, That there can be no conversion to God where the eye is darkned, and the heart hardened. The eye must first be made to see, and the heart to break and relent under and for sin, or else there can be no conversion. He hath blinded their eyes, and hardned their hearts, lest they should see, and understand and (So) be converted. And this was clearly Mr. Badmans case, he lived a wicked life, and also died with his eyes shut, and heart hardened, as is manifest, in that a sinful life was joyned with a quiet death; and all for that he should not be converted, but partake of the fruit of his sinfull life in Hell fire.
2. The second thing that I take notice of from these words is, That this is a dispensation and manifestation of Gods anger against a man for his sin. When God is angry with men, I mean, when he is so angry with them, this among many is one of the Judgments that he giveth them up unto, to wit, to blindness of mind, and hardness of heart, which he also suffereth to accompany them till they enter in at the gates of death. And then, and there, and not short of then and there, their eyes come to be opened. Hence it is said of the rich man mentioned in Luke, He dyed, and in Hell he lifted up his eyes: [174a] Implying that he did not lift them up before: He neither saw what he had done, nor whither he was going, till he came to the place of execution, even into Hell. He died asleep in his soul; he dyed bespotted, stupified, and so consequently for quietness, like a Child or Lamb, even as Mr. Badman did: this was a sign of Gods anger; he had a mind to damn him for his sins, and therefore would not let him see nor have an heart to repent for them, lest he should convert, and his damnation, which God had appointed, should be frustrate: lest they should be converted, and I should heal them.
3. The third thing that I take notice of from hence, is, That a sinfull life and a quiet death annexed to it, is the ready, the open, the beaten, the common high-way to Hell: there is no surer sign of Damnation, than for a man to dye quietly after a sinfull life. I do not say that all wicked men, that are molested at their death with a sence of sin and fears of Hell, do therefore goe to Heaven, (for some are also made to see, and are left to despair (not converted by seeing) that they might go roaring out of this world to their place:) But I say, there is no surer sign of a mans Damnation, than to dye quietly after a sinful life; than to sin, and dye with his eyes shut; than to sin, and dye with an heart that cannot repent. He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart; (no, not so long as they are in this world) lest they should see with their eyes, and understand with their heart, and should be converted, and I should heal them. [174b]
God has a Judgment for wicked men; God will be even with wicked men: God knows how to reserve the ungodly to the day of Judgment to be punished: [174c] And this is one of his wayes by which he doth it. Thus it was with Mr. Badman.
4. Fourthly, [174d] It is said in the Book of Psalms, concerning the wicked, There is no bands in their death, but their strength is firm. By no bands, he means no troubles, no gracious chastisements, no such corrections for sin as fall to be the Lot of Gods people for theirs; yea, that many times falls to be theirs, at the time of their death. Therefore he adds concerning the wicked, They are not troubled (then) like other men, neither are they plagued like other men; but go as securely out of the world, as if they had never sinned against God, and put their own souls into danger of damnation. There is no band in their death. They seem to go unbound, and set at liberty, out of this world, though they have lived notoriously wicked all their dayes in it. The Prisoner that is to dye at the Gallows for his wickedness, must first have his Irons knock’t off his legs; so he seems to goe most at liberty, when indeed he is going to be executed for his transgressions. Wicked men also have no bands in their death, they seem to be more at liberty when they are even at the Wind-up of their sinfull life, than at any time besides.
Hence you shall have them boast of their Faith and Hope in Gods Mercy, when they lye upon their death-bed; yea, you shall have them speak as confidently of their salvation, as if they had served God all their dayes: when the truth is, the bottom of this their boasting is, because they have no bands in their death.
Their sin and base life comes not into their mind to correct them, and bring them to repentance; but presumptuous thoughts, and an hope and faith of the Spiders (the Devils) making, possesseth their soul, to their own eternal undoing. [175a]