Atten. I think you and I are both of a mind; for just now I was thinking to call you back to him also. And pray now, since it is your own motion to return again to him, let us discourse a little more of his quiet and still death.
Wise. With all my heart. You know we were speaking before of the manner of Mr. Badmans death: [171a] How that he dyed very stilly and quietly; upon which you made observation, that the common people conclude, that if a man dyes quietly, and as they call it, like a Lamb, he is certainly gone to Heaven: when alas, if a wicked man dyes quietly, if a man that has all his dayes lived in notorious sin, dyeth quietly; his quiet dying is so far off from being a sign of his being saved, that it is an uncontrollable proof of his damnation. This was Mr. Badmans case, he lived wickedly even to the last, and then went quietly out of the world: therefore Mr. Badman is gone to Hell.
Att. Well, but since you are upon it, and also so confident in it, to wit, that a man that lives a wicked life till he dyes, and then dyes quietly, is gone to Hell; let me see what shew of proof you have for this your opinion.
Wise. My first argument is drawn from the Necessity of repentance: No man can be saved except he repents, nor can he repent that sees not, that knows not that he is a sinner, and he that knows himself to be a sinner, will, I will warrant him, be molested for the time by that knowledge. [171b] This, as it is testified by all the Scriptures, so it is testified by Christian experience. He that knows of himself to be a sinner, is molested, especially if that knowledge comes not to him untill he is cast upon his death-bed; molested, I say, before he can dye quietly. Yea, he is molested, dejected and cast down, he is also made to cry out, to hunger and thirst after mercy by Christ, and if at all he shall indeed come to die quietly, I mean with that quietness that is begotten by Faith and Hope in Gods mercy (to the which Mr. Badman and his brethren were utter strangers,) his quietness is distinguished by all Judicious observers, by what went before it, by what it flows from, and also by what is the fruit thereof.
I must confess I am no admirer of sick-bed repentance, for I think verily it is seldom [171c] good for any thing: but I say, he that hath lived in sin and profaneness all his dayes, as Mr. Badman did, and yet shall dye quietly, that is, without repentance steps in ’twixt his life and death, he is assuredly gone to Hell, and is damned.
Atten. This does look like an argument indeed; for Repentance must come, or else we must goe to Hell-fire: and if a lewd liver shall (I mean that so continues till the day of his death), yet goe out of the world quietly, ’tis a sign that he died without repentance, and so a sign that he is damned.
Wise. I am satisfied in it, for my part, and that from the Necessity, and Nature of repentance. It is necessary, because God calls for it, and will not pardon sin without it: Except ye repent ye shall all likewise perish. This is that which God hath said, and he will prove but a fool-hardy man that shall yet think to goe to Heaven and glory without it. Repent, for the Ax is laid to the root of the tree, every tree therefore that bringeth not forth good fruit, (but no good fruit can be where there is not sound repentance) shall be hewn down, and cast into the fire. [172a] This was Mr. Badmans case, he had attending of him a sinfull life, and that to the very last, and yet dyed quietly, that is, without repentance; he is gone to Hell and is damned. For the Nature of repentance, I have touched upon that already, and shewed, that it never was where a quiet death is the immediate companion of a sinfull life; and therefore Mr. Badman is gone to Hell.
Secondly, [172b] My second argument is drawn from that blessed Word of Christ, While the strong man armed keeps the house, his goods are in peace, till a stronger than he comes: but the strong man armed kept Mr. Badmans house, that is, his heart, and soul, and body, for he went from a sinfull life quietly, out of this world: the stronger did not disturb by intercepting with sound repentance, betwixt his sinful life and his quiet death: Therefore Mr. Badman is gone to Hell.
The strong man armed is the Devil, and quietness is his security. The Devil never fears losing of the sinner, if he can but keep him quiet: can he but keep him quiet in a sinfull life, and quiet in his death, he is his own. Therefore he saith, his goods are in peace; that is, out of danger. There is no fear of the Devils losing such a soul, I say, because Christ, who is the best Judge in this matter, saith, his goods are in peace, in quiet, and out of danger.
Atten. This is a good one too; [173a] for doubtless, peace and quiet with sin, is one of the greatest signs of a damnable state.