4. Consider also of the certainty and terribleness of the day of judgment, when Christ shall sit upon his great white throne, when the dead shall, by the sound of the trump of God, be raised up; when the elements, with heaven and earth, shall be on a burning flame; when Christ shall separate men one from another, as a shepherd divideth his sheep from the goats; when the books shall be opened, the witnesses produced, and every man be judged according to his works; when heaven’s gate shall stand open to them that shall be saved, and the jaws of hell stand gaping for them that shall be damned (Acts 5:30-31, 10:42; Matt 25:31,32,34,4; Rev 2:11; 1 Cor 15:51; Rev 20:12,15; 2 Peter 3:7,10,12; Rom 2:2,15,16; Rev 22:12).
5. Consider, Christ Jesus did use no means to harden his heart against doing and suffering those sorrows which were necessary for the redemption of thy soul. No; though he could have hardened his heart against thee in the way of justice and righteousness, because thou hadst sinned against him, he rather awakened himself, and put on all pity, bowels, and compassion; yea, tender mercies, and did it. In his love and in his pity he saved us. His tender mercies from on high hath visited us. He loved us, and gave himself for us. Learn, then, of Christ, to be tender of thyself, and to endeavour to keep thy heart tender to God-ward, and to the salvation of thy soul. But to draw to a conclusion.
VII. THE USE.
Let us now, then, make some use of this doctrine. As,
FIRST USE. From the truth of the matter, namely, that the man who is truly come to God has had his heart broken—his heart broken in order to his coming to him. And this shows us what to judge of the league that is between sin and the soul, to wit, that it is so firm, so strong, so inviolable, as that nothing can break, disannul, or make it void, unless the heart be broken for it. It was so with David, yea, his new league with it could not be broken until his heart was broken.
It is amazing to consider what hold sin has on some men’s souls, spirits, will, and affections. It is to them better than heaven, better than God—than the soul, ay, than salvation; as is evident, because, though all these are offered them upon this condition, if they will but leave their sins, yet they will choose rather to abide in them, to stand and fall by them. How sayest thou, sinner? Is not this a truth? How many times hast thou had heaven and salvation offered to thee freely, wouldst thou but break thy league with this great enemy of God? Of God, do I say; if thou wouldst but break this league with this great enemy of thy soul? but couldst never yet be brought unto it; no, neither by threatening nor by promise couldst thou ever yet be brought unto it.
It is said of Ahab he sold himself to work wickedness: and in another place, yea, ‘for your iniquities have ye sold yourselves’ (1 Kings 21:25; Isa 50:1). But what is this iniquity? Why, a thing of nought; nay, worse than nought a thousand times; but because nought is as we say nought, therefore it goes under that term, where God saith again to the people, ‘Ye have sold yourselves for nought’ (Isa 52:3). But, I say, what an amazing thing is this, that a rational creature should make no better a bargain; that one that is so wise in all terrene things, should be such a fool in the thing that is most weighty? And yet such a fool he is, and he tells every one that goes by the way that he is such an one, because he will not break his league with sin until his heart is broken for it. Men love darkness rather than light. Ay, they make it manifest they love it, since so great a proffer will not prevail with them to leave it.
SECOND USE. Is this a truth, that the man that truly comes to God in order thereto has had his heart broken? then this shows us a reason why some men’s hearts are broken; even a reason why God breaks some men’s hearts for sin; namely, because he would not have them die in it, but rather come to God that they might be saved? Behold, therefore, in this how God resolved as to the saving of some men’s souls! He will have them, he will save them, he will break their hearts, but he will save them; he will kill them, that they may live; he will wound them, that he may heal them. And it seems by our discourse that now there is no way left but this; fair means, as we say, will not do; good words, a glorious gospel, entreatings, beseeching with blood and tears, will not do. Men are resolved to put God to the utmost of it; if he will have them he must fetch them, follow them, catch them, lame them; yea, break their bones, or else he shall not save them.
Some men think an invitation, an outward call, a rational discourse, will do; but they are much deceived, there must a power, an exceeding great and mighty power, attend the Word, or it worketh not effectually to the salvation of the soul. I know these things are enough to leave men without excuse, but yet they are not enough to bring men home to God. Sin has hold of them, they have sold themselves to it; the power of the devil has hold of them, they are his captives at his will; yea, and more than all this, their will is one with sin, and with the devil, to be held captive thereby: and if God gives not contrition, repentance, or a broken heart, for sin, there will not be no not so much as a mind in man to forsake this so horrible a confederacy and plot against his soul (2 Tim 2:24,25).
Hence men are said to be drawn from these breasts, that come, or that are brought to him (Isa 26:9; John 6:44). Wherefore John might well say, ‘Behold what manner of love the Father hath bestowed upon us!’ Here is cost bestowed, pains bestowed, labour bestowed, repentance bestowed; yea, and an heart made sore, wounded, broken, and filled with pain and sorrow, in order to the salvation of the soul.