THIRD USE. This then may teach us what estimation to set upon a broken heart. A broken heart is such as God esteems, yea, as God counts better than all external service: a broken heart is that which is in order to salvation, in order to thy coming to Christ for life. The world know not what to make of it, nor what to say to one that has a broken heart, and therefore do despise it, and count that man that carries it in his bosom a moping fool, a miserable wretch, an undone soul: ‘But a broken and a contrite spirit, O God, thou wilt not despise’; a broken heart takes thine eye, thy heart: thou choosest it for thy companion, yea, has given thy Son a charge to look well to such a man, and has promised him thy salvation, as has afore been proved.
Sinner, hast thou obtained a broken heart? has God bestowed a contrite spirit upon thee? He has given thee what himself is pleased with; he has given thee a cabinet to hold his grace in; he has given thee a heart that can heartily desire his salvation, an heart after his own heart, that is, such as suits his mind. True, it is painful now, sorrowful now, penitent now, grieved now; now it is broken, now it bleeds, now, now it sobs, now it sighs, now it mourns and crieth unto God. Well, very well; all this is because he hath a mind to make thee laugh; he has made thee sorry on earth that thou mightest rejoice in heaven. ‘Blessed are they that mourn, for they shall be comforted.—Blessed are ye that weep now, for ye shall laugh’ (Matt 5:4; Luke 6:21).
But, soul, be sure thou hast this broken heart. All hearts are not broken hearts, nor is every heart that seems to have a wound, a heart that is truly broken. A man may be cut to, yet not into the heart; a man may have another, yet not a broken heart (Acts 7:54; 1 Sam 10:9). We know there is a difference betwixt a wound in the flesh and a wound in the spirit; yea, a man’s sin may be wounded, and yet his heart not broken: so was Pharaoh’s, so was Saul’s, so was Ahab’s; but they had none of them the mercy of a broken heart. Therefore, I say, take heed; every scratch with a pin, every prick with a thorn, nay, every blow that God giveth with his Word upon the heart of sinners, doth not therefore break them. God gave Ahab such a blow that he made him stoop, fast, humble himself, gird himself with and lie in sackcloth, which was a great matter for a king, and go softly, and yet he never had a broken heart (1 Kings 21:27,29). What shall I say? Pharaoh and Saul confessed their sins, Judas repented himself of his doings, Esau sought the blessing, and that carefully with tears, and yet none of these had a heart rightly broken, or a spirit truly contrite; Pharaoh, Saul, and Judas, were Pharaoh, Saul, and Judas still; Esau was Esau still; there was no gracious change, no thorough turn to God, no unfeigned parting with their sins, no hearty flight for refuge, to lay hold on the hope of glory, though they indeed had thus been touched (Exo 10:16; 1 Sam 26:21; Matt 27:3; Heb 12:14-17).
The consideration of these things call aloud to us to take heed, that we take not that for a broken and a contrite spirit that will not go for one at the day of death and judgment. Wherefore, seeking soul, let me advise thee, that thou mayest not be deceived as to this thing of so great weight.
First. To go back towards the beginning of this book, and compare thyself with those six or seven signs of a broken and contrite heart, which there I have, according to the Word of God, given to thee for that end; and deal with thy soul impartially about them.
Second. Or, which may and will be great help to thee if thou shalt be sincere therein, namely, to betake thyself to the search of the Word, especially where thou readest of the conversion of men, and try if thy conversion be like, or has a good resemblance or oneness with theirs. But in this have a care that thou dost not compare thyself with those good folk of whose conversion thou readest not, or of the breaking of whose heart there is no mention made in Scripture; for all that are recorded in the Scripture for saints have not their conversion, as to the manner or nature of it, recorded in the Scripture.
Third. Or else, do thou consider truly of the true signs of repentance which are laid down in Scripture; for that is the true effect of a broken heart, and of a wounded spirit. And for this see Matthew 3:5,6; Luke 18:13, 19:8; Acts 2:37-40, &c., 16:29,30, 19:18,19; 2 Corinthians 7:8-11.
Fourth. Or else, take into consideration how God has said, they shall be in their spirits that he intends to save. And for this read these scriptures: (1.) That in Jeremiah 31, ‘They shall come with weeping, and with supplications will I lead them’ &c. (v 9). (2.) Read Jeremiah 50:4,5: ‘In those days, and in that time, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the Lord their God. They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.’ (3.) Read Ezekiel 6:9: ‘And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which have departed from me, and with their eyes, which go a-whoring after their idols: and they shall loathe themselves for the evils which they have committed in all their abominations.’ (4.) Read Ezekiel 7:16: ‘But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.’ (5.) Read Ezekiel 20:43: ‘And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall loathe yourselves in your own sight for all your evils that ye have committed.’ (6.) Read Ezekiel 37:31: ‘Then shall ye remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities and for your abominations.’ (7.) Read Zechariah 12:10: ‘And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.’
Now all these are the fruits of the Spirit of God, and of the heart, when it is broken: wherefore, soul, take notice of them, and because these are texts by which God promiseth that those whom he saveth shall have this heart, this spirit, and these holy effects in them; therefore consider again, and examine thyself, whether this is the state and condition of thy soul. And that thou mayest do it fully, consider again, and do thou,
1. Remember that here is such a sense of sin, and of the irksomeness thereof, as maketh the man not only to abhor that, but himself, because of that; this is worth the noting by thee.