On July 2, 1873, before the students of the Western Reserve College, at Hudson, Ohio, he spoke on—

THE FUTURE OF THE REPUBLIC.

“What do men mean when they predict the immortality of any thing earthly?

“The first Napoleon was one day walking through the galleries of the Louvre, filled with the wonders of art which he had stolen from the conquered capitals of Europe. As he passed the marvelous picture of Peter Martyr, one of the seven masterpieces of the world, he overheard an enthusiastic artist exclaim: ‘Immortal work!’ Turning quickly upon his heel, the Emperor asked: ‘What is the average life of an oil-painting?’ ‘Five hundred years,’ answered the artist. ‘Immortal!’ the Corsican scornfully repeated as he passed on, thinking doubtless of Austerlitz and Marengo. Six years ago the wonderful picture of Peter Martyr was dissolved in the flames of a burning church at Venice, and, like Austerlitz, is now only a memory and a dream.

“When the great lyric poet of Rome ventured to predict immortality for his works, he could think of no higher human symbol of immortality than the Eternal City and her institutions, crowded with seven centuries of glorious growth; and so Horace declared that his verses would be remembered as long as the high-priest of Apollo and the silent vestal virgin should climb the steps of the Capitol. Fifteen centuries ago the sacred fires of Vesta went out, never to be rekindled. For a thousand years Apollo has had no shrine, no priest, no worshiper on the earth. The steps of the Capitol, and the temples that crowned it, live only in dreams, and to-day the antiquary digs and disputes among the ruins, and is unable to tell us where on the Capitoline hill the great citadel of Rome stood.

“There is much in the history of dead empires to sadden and discourage our hope for the permanence of any human institution. But a deeper study reveals the fact that nations have perished only when their institutions have ceased to be serviceable to the human race; when their faith has become an empty form, and the destruction of the old is indispensable to the growth of the new. Growth is better than permanence; and permanent growth is better than all. Our faith is large in time; and we—

“‘Doubt not through the ages, an increasing purpose runs,

And the thoughts of men are widened by the process of the suns.’

“It matters little what may be the forms of national institutions, if the life, freedom, and growth of society are secured. To save the life of a nation, it is sometimes necessary to discard the old form and make room for the new growth; for—

“‘Old decays but foster new creations;