When the convention met at Warren, Mr. Garfield was sent for. He had been charged by some with the authorship of the Wade-Davis paper, and by many with holding to its views. When he appeared before them, the chairman stated to him the charge, with a strong intimation that if he cared for a renomination he must declare war against all disagreement with the President’s policy.

Then the young general and statesman arose, and stepped forward to face the assembly. They listened to hear their former hero explain away the terrible opinion attributed to him, and, like the fawning politician he was not, trim his sails according to the popular pleasure.

Mr. Garfield said that he was not the author of the manifesto which the chairman had mentioned. Only of late had he read that great protest. But, having read, he approved; and only regretted that there had been any necessity for such a thing. The facts alleged were truly asserted. This was his belief. If they preferred a representative not of the same mind as himself, they should by all means hasten to nominate their man.

Having somewhat haughtily spoken these brave words, Garfield took his hat and strode out, with the intention of returning to his hotel. As he reached the street, a great shout was heard. “That sound, no doubt, means my defeat and another’s nomination,” he muttered. But, with nothing to regret, he went his way.

Meanwhile, what did the convention actually do? They were dumb with astonishment for a moment; a heroic deed had been done before them, and admiration for the chief actor was the uppermost sentiment in every heart. Then a young man from Ashtabula called out: “Mr. Chairman, I say that the man who has courage enough to oppose a convention like that ought not to be discarded. I move that James A. Garfield be nominated by acclamation.” Without a dissenting voice it was done. When election day came, his majority was nearly twelve thousand.

The session of Congress which met in December of 1864 was marked by the great debates on the Thirteenth Amendment to the Constitution, which was presented to the States for ratification on the first of February, 1865. Perhaps the strongest opposition to that amendment was from George H. Pendleton, of Ohio. He spoke against it on the 13th of January. The chief argument was that purely State institutions could not properly be interfered with by the Nation, without the consent of the State or States concerned. That this right of a State was reserved in the spirit of the Constitution, just as equal representation in the Senate was secured, beyond recall, by the letter of that instrument.

To this speech Mr. Garfield made a reply. So much of this reply as touched upon the constitutional power of making such an amendment may be given further on; the remainder is such a denunciation of slavery, as an institution, as has rarely been equaled by any of those eloquent men who devoted their lives to its extermination.

On taking the floor, Mr. Garfield began:

Mr. Speaker: We shall never know why slavery dies so hard in this Republic and in this hall till we know why sin is long-lived and Satan is immortal. With marvelous tenacity of existence, it has outlived the expectations of its friends and the hopes of its enemies. It has been declared here and elsewhere to be in the several stages of mortality—wounded, moribund, dead. The question was raised by my colleague [Mr. Cox] yesterday whether it was indeed dead, or only in a troubled sleep. I know of no better illustration of its condition than is found in Sallust’s admirable history of the great conspirator, Catiline, who, when his final battle was fought and lost, his army broken and scattered, was found, far in advance of his own troops, lying among the dead enemies of Rome, yet breathing a little, but exhibiting in his countenance all the ferocity of spirit which had characterized his life. So, sir, this body of slavery lies before us among the dead enemies of the Republic, mortally wounded, impotent in its fiendish wickedness, but with its old ferocity of look, bearing the unmistakable marks of its infernal origin.

“Who does not remember that thirty years ago—a short period in the life of a nation—but little could be said with impunity in these halls on the subject of slavery? We can hardly realize that this is the same people and these the same halls, where now scarcely a man can be found who will venture to do more than falter out an apology for slavery, protesting in the same breath that he has no love for the dying tyrant. None, I believe, but that man of more than supernal boldness, from the city of New York [Mr. Fernando Wood], has ventured, this session, to raise his voice in favor of slavery for its own sake. He still sees in its features the reflection of beauty and divinity, and only he. ‘How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!’ Many mighty men have been slain by thee; many proud ones have humbled themselves at thy feet! All along the coast of our political sea these victims of slavery lie like stranded wrecks, broken on the headlands of freedom. How lately did its advocates, with impious boldness, maintain it as God’s own, to be venerated and cherished as divine? It was another and higher form of civilization. It was the holy evangel of America, dispensing its mercies to a benighted race, and destined to bear countless blessings to the wilderness of the West. In its mad arrogance it lifted its hand to strike down the fabric of the Union, and since that fatal day it has been a ‘fugitive and a vagabond upon the earth.’ Like the spirit that Jesus cast out, it has, since then, ‘been seeking rest and finding none.’