It is perhaps because his essential kingdom is not bound by the time-limits of any century or age but has its place in that mysterious country beyond the margins of all change, where the dim vague feelings of humanity take to themselves shadowy and immortal forms and whisper and murmur of what except in music can never be uttered, that he appeals to us so much more than other recent poets.
In that twilight-land of delicate mystery, by those pale sea-banks dividing what we feel from what we dream, the silvery willows of indefinable memory bow themselves more sadly, the white poplars of faint hope shiver more tenderly, the far-off voices of past and future mingle with a more thrilling sweetness, than in the garish daylight of any circumscribed time or place.
In the twilight-country over which he rules, this fragile child of the clairvoyant senses, this uncrowned king of beggars and dreams, it may truly and indeed seem that "les jamais sont les toujours."
His poetry is the poetry of water-colours. It is water seen through water. It is white painted upon white. It is sad with the whispers of falling rain. It is grey with the passage of softly-sliding mists. It is cool and fresh with the dews of morning and of evening.
Like a leaf whirling down from one of those tremulous poplar-trees that hang over the Seine between the Pont Neuf and the Quai Voltaire—whirling lightly and softly down, till it touches the flowing water and is borne away—each of these delicate filmy verses of his falls upon our consciousness; draws up from the depths its strange indescribable response; and is lost in the shadows.
One is persuaded by the poetry of Verlaine that the loveliest things are the most evasive things, the things which come most lightly and pass most swiftly. One realises from his poetry that the rarest intimations of life's profound secret are just those that can only be expressed in hints, in gestures, in whispers, in airy touches and fleeting signs.
One comes to understand from it that the soul of poetry is and was and must always be no other thing than music—music not merely of the superficial sound of words, but of those deeper significances and those vaguer associations which words carry with them; music of the hidden spirit of words, the spirit which originally called them forth from the void and made them vehicles for the inchoate movements of man's unuttered dreams.
Paul Verlaine—and not without reason—became a legend even while he lived; and now that he is dead he has become more than a legend. A legend and a symbol! Wherever the spirit of art finds itself misunderstood, mistrusted, disavowed, disinherited; driven into the taverns by the stupidity of those who dwell in "homes," and into the arms of the submerged by the coldness and heartlessness of those who walk prosperously upon the surface; the figure of this fantastic child, this satyr-saint with the Socratic forehead, this tearful mummer among the armies of the outcasts, will rise up and write his prophecy upon the wall.
For the kingdom of art is as the kingdom of heaven. The clever ones, the wise ones, the shrewd ones, the ones that make themselves friends with Mammon, and build themselves houses of pleasure for their habitation, shall pass away and be forgotten forever.
The justice of the gods cancels the malice of the righteous, and the devoted gratitude of humanity tears up the contemptuous libels of the world.