[357] The City Gazettes were such publications as the Petition of the City, Mayor, and Aldermen, for the sitting of parliament on the 13th January, 1680, which is printed with the city arms prefixed, by a solemn order of the common council, and an appointment by the Lord Mayor, that Samuel Roycroft, printer to the city, do print the same, pursuant to order, and that no other person presume to do so. The "factious speech" was probably that of Shaftesbury, which was burned by the hands of the common hangman.
[358] The Pope-burning, so often mentioned.
[359] The meaning is, that the poets rebel against sense and criticism, like the parliament, in 1641, against the king; and that the audience judge as ill as those, who, in 1648, condemned Charles to the block. The parallel between the political disputes in 1680, and 1681, and those which preceded the great civil war, was fashionable among the Tories. A Whig author, who undertakes "to answer the clamours of the malicious, and to inform the ignorant on this subject," complains, "It hath been all the clamour of late, forty-one, forty-one is now coming to be acted over again; we are running in the very same steps, in the same path and road, to undo the nation, and to ruin kingly government, as our predecessors did in forty, and forty-one. We run the same courses, we take the same measures; latet anguis in herba; beware of the Presbyterian serpent, who lurks in the affairs of eighty, being the very same complexion, form, and shape, as that of forty and forty one."—The Disloyal Forty and Forty-one, and the Loyal Eighty, presented to public view. Folio 1680.
[360] Alluding to St André, the famous dancing master, and Jacob Hall, the performer on the slack rope.
[361] Cowley published in his sixteenth year, a book called "Poetical Blossoms."
[362] The city of London had now declared against petitioning for parliament.
[363] Alluding to the Irish massacre.
[364] The lottery cavaliers were the loyal indigent officers, to whom the right of keeping lotteries was granted by patent in the reign of Charles II. There are many proclamations in the gazettes of the time against persons encroaching upon this exclusive privilege.
[365] The "three ungiving parliaments" were that convoked in 1679, and dissolved on the 10th July in the same year; that which was held at Westminster 21st October, 1680, and dissolved on the 18th January following; and, finally, the Oxford parliament, assembled 21st March, 1680-1, and dissolved on the 28th of the same month. All these parliaments refused supplies to the crown, until they should obtain security, as they termed it, for the Protestant religion.
[366] The famous astrologer Lilly is here mentioned ironically. In his "Strange and wonderful prophecy, being a relation of many universal accidents that will come to pass in the year 1681, according to the prognostications of the celestial bodies, as well in this our English nation, as in parts beyond the seas, with a sober caution to all, by speedy repentance, to avert the judgments that are impendent," I find "an account of the great stream of light, by some termed a blazing star, which was seen in the south-west on Saturday and Sunday, the 11th and 12th of this instant December, between six and seven in the evening, with several judicial opinions and conjectures on the same." But the comet, mentioned in the text, may be that which is noticed in "A strange and wonderful Trinity, or a Triplicity of Stupendous Prodigies, consisting of a wonderful eclipse, as well as of a wonderful comet, and of a wonderful conjunction, now in its second return; seeing all these three prodigious wonders do jointly portend wonderful events, all meeting together in a strange harmonious triangle, and are all the three royal heralds successively sent from the King of Heaven, to sound succeeding alarms for awakening a slumbering world. Beware the third time." 4to. London, 1683. This comet is said to have appeared in October 1682. Various interpretations were put upon these heavenly phenomena, by Gadbury, Lilly, Kirkby, Whalley, and other Philo-maths, who were chiefly guided in their predictions by their political attachments. Some insisted they meant civil war, others foreign conquest; some that they presaged the downfall of the Turk, others that of the Pope and French king; some that they foretold dearth on the land, and others, the fertility of the king's bed, by the birth of a son, to the exclusion of the Duke of York.