[367] This was one of the numerous devices used by the partizans of Monmouth to strengthen his interest: "A relation was published, in the name of one Elizabeth Freeman, afterwards called the Maid of Hatfield, setting forth, That, on the 24th of January, the appearance of a woman all in white, with a white veil over her face, accosted her with these words: 'Sweetheart, the 15th day of May is appointed for the royal blood to be poisoned. Be not afraid, for I am sent to tell thee.' That on the 25th, the same appearance stood before her again, and she having then acquired courage enough to lay it under the usual adjuration, in the name, &c. it assumed a more glorious shape, and said in a harsher tone of voice: 'Tell King Charles from me, and bid him not remove his parliament, and stand to his council:' adding, 'do as I bid you.' That on the 26th it appeared to her a third time, but said only, 'do your message.' And that on the next night, when she saw it for the last time, it said nothing at all.

"Those who depend upon the people for support, must try all manners of practices upon them; and such fooleries as these sometimes operate more forcibly than expedients of a more rational kind. Care was, besides, taken, to have this relation attested by Sir Joseph Jordan, a justice of the peace, and the rector of Hatfield, Dr Lee, who was one of the king's chaplains: Nay, the message was actually sent to his majesty, and the whole forgery very officiously circulated all over the kingdom."—Ralph's Review of the Reigns of Charles II. and James II. Vol. I. p. 562.

The Tories, according to the custom of that time, endeavoured to turn this apparition against those who invented it, and published an ironical account of its appearance to Lady Gray, the supposed mistress of the Duke of Monmouth.—See Ralph, ibid. and this Work, Vol. IX. p. 276.

[368] "Heraclitus Ridens" was a paper published weekly, by L'Estrange, on the part of the court, and answered by one called "Democritus" on that of the Whigs.

[369] Probably alluding to the pope-burning, meditated by the Whigs during the administration of Harley. Swift, in his journal to Stella, mentions the figures intended for the procession having been seized by government.

[370] See a copy of the penny chronicle alluded to, containing a minute account of this celebrated procession, with a cut illustrative of the description, Vol. VI. p. 222.

[371] Only five dissenters were allowed to meet together by the penal statutes.

[372] Where the play was acted.

[373] Alluding to the tokens issued by tradesmen in place of copper money, which, though not a legal tender of payment, continued to be current by the credit of the individual whose name they bore. Tom Brown mentions Alderman Buncombe's leaden halfpence.

[374] The Parliament, which sat from the Restoration till 1678, bore this ignominious epithet among the Whigs.