“Gregory, to the Proctor Bonitus.
“Concerning the slave of the Abbot Fortunatus.
“Our son Fortunatus, the abbot of the monastery of St. Severinus which is in the city of Rome, directing his monks, the bearers of these presents to your neighbourhood, to gather slaves belonging to the rights of his monastery, who are said to be there in concealment, begged that he should have your aid for that object. Wherefore, we command you, by this present order, that you would be alert in giving them all reasonable concurrence and aid; so that you being present there and comforting them in this business, they may, with God’s aid, be able in a wholesome manner the sooner to perform the duty which has been laid upon them.”
The pope did not consider it unbecoming in the monastery of St. Severinus to hold slaves, nor irreligious for the abbot to send monks to bring back runaways, nor criminal for the monks to go looking for them, nor offensive to God, on his own part, to give letters to his officer and overseers to aid by all reasonable means to discover and to capture them.
The following document enters into details for the recovery of a runaway slave. It is found in lib. vii. ind. ii. epist. 107.
Gregorius Sergio Defensori.
De Petro puero fugâ lapso.
Filius noster vir magnificus Occilianus, tribunus Hydruntinæ civitatis, ad nos veniens, puerum unum, Petrum nomine, artis pistoriæ, ex jure germani nostri, ad eum noscitur perduxisse. Quem nunc fugâ lapsum ad partes illas reverti cognovimus. Experientia ergo tua, antequam ad Hydruntinam civitatem valeat is ipse contingere, sub quâ valueris celeritate, vel ad episcopum Hydruntinæ civitatis, vel ad prædictum tribunum, si vel alium quem in loco tuo te habere cognoscis, scripta dirigas, ut uxorem vel filios prædicti mancipii sub omni habere debeant cautelâ atque de ipso sollicitudinem gerere, ut preveniens valeat detineri, et mox, cum rebus suis omnibus quæ ad eum pertinent navi impositis, per fidelem personam huc modis omnibus destinari. Experientia itaque tua cum omni hoc studeat efficaciâ solertiâque perficere, ne de neglectu vel morâ nostros quod non optamus animos offendas.