Flagellations by Bonner.
When this catholic hyena found that neither persuasions, threats, nor imprisonment, could produce any alteration in the mind of a youth named Thomas Hinshaw, he sent him to Fulham, and during the first night set him in the stocks, with no other allowance than bread and water. The following morning he came to see if this punishment had worked any change in his mind, and finding none, he sent Dr. Harpsfield, his archdeacon, to converse with him. The Doctor was soon out of humour at his replies, called him peevish boy, and asked him if he thought he went about to damn his soul? "I am persuaded," said Thomas, "that you labour to promote the dark kingdom of the devil, not for the love of the truth." These words the doctor conveyed to the bishop, who, in a passion that almost prevented articulation, came to Thomas, and said, "Dost thou answer my archdeacon thus, thou naughty boy? But I'll soon handle thee well enough for it, be assured!" Two willow twigs were then brought him, and causing the unresisting youth to kneel against a long bench, in an arbour in his garden, he scourged him till he was compelled to cease for want of breath and fatigue, being of a punchy and full-bellied make. One of the rods was worn quite away.
Many other conflicts did Hinshaw undergo from the bishop; who, at length, to remove him effectually, procured false witnesses to lay articles against him, all of which the young man denied, and, in short, refused to answer to any interrogatories administered to him. A fortnight after this, the young man was attacked by a burning ague, and at the request of his master, Mr. Pugson, of St. Paul's church-yard, he was removed, the bishop not doubting that he had given him his death in the natural way; he however remained ill above a year, and in the mean time queen Mary died, by which act of providence he escaped Bonner's rage.
John Willes was another faithful person, on whom the scourging hand of Bonner fell. He was the brother of Richard Willes, before mentioned, burnt at Brentford. Hinshaw and Willes were confined in Bonner's coal house together, and afterward removed to Fulham, where he and Hinshaw remained during eight or ten days, in the stocks. Bonner's persecuting spirit betrayed itself in his treatment of Willes during his examinations, often striking him on the head with a stick, seizing him by the ears, and filipping him under the chin, saying he held down his head like a thief. This producing no signs of recantation, he took him into his orchard, and in a small arbour there he flogged him first with a willow rod, and then with birch, till he was exhausted. This cruel ferocity arose from the answer of the poor sufferer, who, upon being asked how long it was since he had crept to the cross, replied, "Not since he had come to years of discretion, nor would he, though he should be torn to pieces by wild horses." Bonner then bade him make the sign of the cross on his forehead, which he refused to do, and thus was led to the orchard.
The communications that took place between Bonner and Willes are too tedious to give in detail. The reader would smile to read the infatuated simple reasons with which the bishop endeavoured to delude the ignorant. He strongly urged the impropriety of his meddling with matters of scripture; adding, "If thou wilt believe Luther, Zuinglius, and other protestant authors, thou canst not go right; but in believing me, there can be no error!—and, if there be, thy blood will be required at our hands. In following Luther, and the heretics of latter days, now wilt thou come to the place thou askest for?—They will lead thee to destruction, and burn thy body and soul in hell, like all those who have been burnt in Smithfield."
The bishop continued to afflict him in his examinations, in which, among other things, he said, "They call me bloody Bonner!—A vengeance on you all! I would fain be rid of you, but you have a delight in burning. Could I have my will, I would sew up your mouths, put you in sacks, and drown you!"
What a sanguinary speech was this, to proceed from the mouth of one who professed to be a minister of the gospel of peace, and a servant of the Lamb of God!—Can we have an assurance that the same spirit does not reign now, which reigned in this mitred catholic?
One day, when in the stocks, Bonner asked him how he liked his lodging and fare. "Well enough," said Willes, "might I have a little straw to sit or lie upon." Just at this time came in Willes' wife, then largely pregnant, and entreated the bishop for her husband, boldly declaring that she would be delivered in the house, if he were not suffered to go with her. To get rid of the good wife's importunity, and the trouble of a lying-in woman in his palace, he bade Willes make the sign of the cross, and say, In nomine Patris, et Filii, et Spiritus Sancti, Amen. Willes omitted the sign, and repeated the words, "in the name of the Father, and of the Son, and of the Holy Ghost, Amen." Bonner would have the words repeated in Latin, to which Willes made no objection, knowing the meaning of the words. He was then permitted to go home with his wife, his kinsman Robert Rouze being charged to bring him to St. Paul's the next day, whither he himself went, and, subscribing to a Latin instrument of little importance, was liberated. This is the last of the twenty-two taken at Islington.
Rev. Richard Yeoman.
This devout aged person was curate to Dr. Taylor, at Hadley, and eminently qualified for his sacred function. Dr. Taylor left him the curacy at his departure, but no sooner had Mr. Newall gotten the benefice, than he removed Mr. Yeoman, and substituted a Romish priest. After this he wandered from place to place, exhorting all men to stand faithfully to God's word, earnestly to give themselves unto prayer, with patience to bear the cross now laid upon them for their trial, with boldness to confess the truth before their adversaries, and with an undoubted hope to wait for the crown and reward of eternal felicity. But when he perceived his adversaries lay wait for him, he went into Kent, and with a little packet of laces, pins, points, &c. he travelled from village to village, selling such things, and in this manner subsisted himself, his wife, and children.