At last Justice Moile, of Kent, took Mr. Yeoman, and set him in the stocks a day and a night; but, having no evident matter to charge him with, he let him go again. Coming secretly again to Hadley, he tarried with his poor wife, who kept him privately, in a chamber of the town-house, commonly called the Guildhall, more than a year. During this time the good old father abode in a chamber locked up all the day, spending his time in devout prayer, in reading the Scriptures, and in carding the wool which his wife spun. His wife also begged bread for herself and her children, by which precarious means they supported themselves. Thus the saints of God sustained hunger and misery, while the prophets of Baal lived in festivity, and were costily pampered at Jezebel's table.
Information being at length given to Newall, that Yeoman was secreted by his wife, he came, attended by the constables, and broke into the room where the object of his search lay in bed with his wife. He reproached the poor woman with being a whore, and would have indecently pulled the clothes off, but Yeoman resisted both this act of violence and the attack upon his wife's character, adding that he defied the pope and popery. He was then taken out, and set in the stocks till day.
In the cage also with him was an old man, named John Dale, who had sat there three or four days, for exhorting the people during the time service was performing by Newall and his curate. His words were, "O miserable and blind guides, will ye ever be blind leaders of the blind? will ye never amend? will ye never see the truth of God's word? will neither God's threats nor promises enter into your hearts? will the blood of the martyrs nothing mollify your stony stomachs? O obdurate, hard-hearted, perverse, and crooked generation! to whom nothing can do good."
These words he spake in fervency of spirit against the superstitious religion of Rome; wherefore parson Newall caused him forthwith to be attached, and set in the stocks in a cage, where he was kept till Sir Henry Doile, a justice, came to Hadley.
When Yeoman was taken, the parson called earnestly upon Sir Henry Doile to send them both to prison. Sir Henry Doile as earnestly entreated the parson to consider the age of the men, and their mean condition; they were neither persons of note nor preachers; wherefore he proposed to let them be punished a day or two and to dismiss them, at least John Dale, who was no priest, and therefore, as he had so long sat in the cage, he thought it punishment enough for this time. When the parson heard this, he was exceedingly mad, and in a great rage called them pestilent heretics, unfit to live in the commonwealth of Christians. Sir Henry, fearing to appear too merciful, Yeoman and Dale were pinioned, bound like thieves with their legs under the horses' bellies, and carried to Bury jail, where they were laid in irons; and because they continually rebuked popery, they were carried into the lowest dungeon, where John Dale, through the jail-sickness and evil-keeping, died soon after: his body was thrown out, and buried in the fields. He was a man of sixty-six years of age, a weaver by occupation, well learned in the holy Scriptures, steadfast in his confession of the true doctrines of Christ as set forth in king Edward's time; for which he joyfully suffered prison and chains, and from this worldly dungeon he departed in Christ to eternal glory, and the blessed paradise of everlasting felicity.
After Dale's death, Yeoman was removed to Norwich prison, where, after strait and evil keeping, he was examined upon his faith and religion, and required to submit himself to his holy father the pope. "I defy him, (quoth he,) and all his detestable abomination: I will in no wise have to do with him." The chief articles objected to him, were his marriage and the mass sacrifice. Finding he continued steadfast in the truth, he was condemned, degraded, and not only burnt, but most cruelly tormented in the fire. Thus he ended this poor and miserable life, and entered into that blessed bosom of Abraham, enjoying with Lazarus that rest which God has prepared for his elect.
Thomas Benbridge.
Mr. Benbridge was a single gentleman, in the diocese of Winchester. He might have lived a gentleman's life, in the wealthy possessions of this world; but he chose rather to enter through the strait gate of persecution to the heavenly possession of life in the Lord's kingdom, than to enjoy present pleasure with disquietude of conscience. Manfully standing against the papists for the defence of the sincere doctrine of Christ's gospel, he was apprehended as an adversary to the Romish religion, and led for examination before the bishop of Winchester, where he underwent several conflicts for the truth against the bishop and his colleague; for which he was condemned, and some time after brought to the place of martyrdom by Sir Richard Pecksal, sheriff.
When standing at the stake he began to untie his points, and to prepare himself; then he gave his gown to the keeper, by way of fee. His jerkin was trimmed with gold lace, which he gave to Sir Richard Pecksal, the high sheriff. His cap of velvet he took from his head, and threw away. Then, lifting his mind to the Lord, he engaged in prayer.
When fastened to the stake, Dr. Seaton begged him to recant, and he should have his pardon; but when he saw that nothing availed, he told the people not to pray for him unless he would recant, no more than they would pray for a dog.