"It is the day whereon the rich and poor,
Are chiefly feasted on the self-same dish,
When every paunch till it can hold no more,
Is fritter-filled, as well as heart can wish;
And every man and maid do take their turn
And toss their pancakes up for fear they burn,
And all the kitchen doth with laughter sound,
To see the pancakes fall upon the ground."[148]
Another writer gives this injunction:—
"Maids, fritters and pancakes enow see ye make,
Let Slut have one pancake for company's sake."[149]
COCK-THROWING AND COCK-FIGHTING.
Cock-fighting was a barbarous pastime of high antiquity, being practised by the Greeks and Romans. In England it may be traced back to the twelfth century, when it appears to have been a childish or boyish sport. FitzStephen, in his description of London in the time of Henry II., says: "Every year, on the morning of Shrove-Tuesday, the schoolboys of the city of London, and of other cities and great towns, bring game cocks to their masters, and in the fore-part of the day, till dinner-time, are permitted to amuse themselves with seeing them fight." The school was the cock-pit, and the master the comptroller or director of the pastime. The victor, or hero of the school, who had won the greatest number of fights was carried about upon a pole by two of his companions. He held the cock in his hands, and was followed by other boys bearing flags, &c. Cock-throwing was a sport equally cruel; but only one cock was needed. The poor bird was tied to a peg or stake, by a string, sometimes long, sometimes short, and the boys from a certain distance, in turn, threw a stick at the cock. The victor in this case was he whose missile killed the poor bird. Amongst the recognised payments by the boys at the old Free Grammar Schools, was a penny yearly to the master for the privilege of cock-fighting or cock-throwing on Shrove-Tuesday. The statutes of the Manchester Free Grammar School, made about 1525, show a creditable desire to abolish these barbarous sports. One of these statutes, as to the fees of the master, provides that "he shall teach freely and indifferently [not carelessly, but impartially] every child and scholar coming to the same school, without any money or other reward taking there-for, as cock-penny, victor-penny," &c. Another is still more explicit:—"The scholars of the same school shall use no cock-fights, nor other unlawful games, and riding about for victors, &c., which be to the great let [hindrance] of virtue, and to charge and cost of the scholars, and of their friends." At a much later period, however, the scholars seem to have been allowed, on Easter Monday, to have archery practice at a target, one of the prizes being a dunghill-cock; but this was abolished by the late Dr. Smith, when high master.
COCK-FIGHTING ABOUT BLACKBURN.
About thirty years ago cock-fighting formed a common pastime about Mellor and Blackburn. A blacksmith, named Miller, used to keep a large number of cocks for fighting purposes. He was said to have "sold himself to the devil" in order to have money enough for betting; and it was remarked that he rarely won! If the practice is still followed, it is done in secret; but the number of game-cocks one sees kept by "sporting characters" can scarcely admit of any other inference.
COCK-PENNY AT CLITHEROE.
In the Clitheroe Grammar School an annual present at Shrovetide is expected from the scholars, varying in amount according to the circumstances of the parents. With the exception of this cock-penny, the school is free. The origin of this custom it is now difficult to trace. Shrove-Tuesday, indeed, was a sad day for cocks. Cock-fighting and throwing at cocks were among its barbarous sports. Schoolboys used to bring game-cocks to the master, and delight themselves in cock-fighting all the forenoon. In Scotland, the masters presided at the fight, and claimed the runaway cocks called "forgers" [? 'fugees] as their perquisites. The "cock-penny" may have been the substitute devised by a less cruel age for the ordinary gratuity.[150]