Here then we identify these four cases: Feltwell, with its 41 sochemanni (more accurately described as 34 s. and 7 liberi homines) attached to one Manor and four to another—45 in all; Northwold, with its 33 or 34;[59] Muddiford with 5 or 7;[60] and Marham with its 26.

The three former Manors lay in the Hundred of Grimeshoe, the fourth northwards, towards the Wash. Just to the south of the three Manors, over the borders of Suffolk, lay Brandon, where Lisois de Moustiers had usurped the rights of Ely over six sochemanni.

In Lakincgeheda et in Brandona vi. sochemanni S. Ædel. ita quod non potuerunt vendere terras liberati liseie antecessori eudo[nis] dapif[eri] ... Post eum tenuit eos eudo et tenet cum saca et soca (p. 142).

The record of the placitum, drawn up during the tenure of Lisois, shows us their limited services: 'Isti solummodo arabant et c'terent [sic] messes ejusdem loci quotienscunque abbas præceperit.' The difference between these services and the others we have seen recorded is considerable.

Yet another group of sokemen on Suffolk Manors rendered these services:

Ita proprie sunt abbati ut quotienscunque ipse præceperit in anno arabunt suam terram, purgabunt et colligent segetes, portabunt victum monachorum ad monasterium, equos eorum in suis necessitatibus habebit [abbas], et ubicunque deliquerint emendationem habebit semper et de omnibus illis qui in terris eorum deliquerint.

This is practically the same definition as we had for the other group, and suggests that it was of wide prevalence. A notable contrast is afforded by the entry: 'In villa que vocatur Blot tenet ipse R. iiii. homines qui tantum debent servire abbati cum propriis equis in omnibus necessitatibus suis.'

We have now examined the consuetudines due from those 'qui vendere non potuerunt', and may turn to the rights exercised over the other class. Excluding 'servitium' (which is usually omitted as subordinate or comprised in the others), these are: (1) 'commendatio' (2) 'saca et soca'. The distinction between the two meets us throughout the survey of the eastern counties. A man might be 'commended' to one lord while another held his soca. Thus we read of Eadwine, a 'man' of the Abbot of Ely: 'Potuit dare absque eius licentia, sed socam comes Algarus habuit.'[61] That is to say, he was 'commended to the Abbot of Ely', but Earl Ælfgar had the right of 'sac and soc' over him.[62]

So too in the case of three 'liberi homines', commended to the Abbot in Norfolk. He had no right over them, but such as commendation conferred 'non habebat nisi commendationem', while their 'soca' belonged to the King's Manor of Keninghall.[63] Conversely, the Abbot of Ely had the 'soca' of a 'man' of Earl Waltheof,[64] and a 'man' of John, Waleran's nephew.[65] 'Commendatio', of course, took precedence as a right. Thus we read of the above three 'liberi homines'—'Hos liberos homines tenet [tenuit] Ratfridus, postea W. de Scodies, et abbas saisivit eos propter commendationem suam' (p. 133).