The preacher and the devil, except in a few shadows added to a handkerchief, are left as in the first state, and these are the only figures that are so left; from them and the background it is positively ascertained that the first and second engravings are on the same copperplate. Raphael's strange symbol of the Deity the artist has struck out, and in the place of it inserted a witch upon a broomstick; instead of the puppets representing Adam and Eve, Peter and Paul, Moses and Aaron, we have Mrs. Veale's ghost, Julius Cæsar's apparition, and the shade of Sir George Villiers.
The nobleman, and lady dropping her deified image in the pew beneath the pulpit, are discarded, and a pair of vulgar and uninteresting characters put in their room. The handcuffed felon is obliterated, and his place supplied by two figures, one weeping, the other asleep. The ragged woman hugging a model is altered to the boy of Bilson; and on the hassock, where was the howling dog, is a shoeblack's basket, with Whitfield's Journal placed upon King James's Demonology. The characters of cherubin and seraph are changed; and though the duck's wings are left, the legs are lopped off. In the place of the corpulent and consequential clerk, the artist has inserted a meagre and moon-eyed monster, with wings that either grow out of his shoulders, or appertain to a foul fiend planted behind him and acting as his prompter. Mother Douglas is beaten out of the copper, and in her room Hogarth has introduced Mrs. Tofts and her rabbits, one of the popular impositions of his own day. The smelling-bottle applied to recover Mrs. Douglas from fainting, is with Mrs. Tofts very properly changed to a dram glass. The Jew is altered, and altered for the worse: the print of "Abraham and Isaac," in a book before him, is obliterated, and a knife inscribed "bloody," and laid upon an altar, supplies its place. In the characters of the common people of the congregation there are several variations; the models which some of them held in their arms are totally changed. The pigeon in the Methodist's brain is discarded; in the place of the inscription in the top division of the thermometer he has inserted the Cock Lane ghost; and instead of the glory, which in the "First Thought" crowned the whole, we have the Tedworth Drummer, a tale which, had it not given the subject for Addison's comedy, would have been long since forgotten. On the scale of vociferation and the chandelier, the names of W—d and Romaine are only to be found in the present state of the plate; in the scale of the thermometer there are numerous alterations. In "The Medley," the artist has made an addition, and placed Wesley's Sermons and Glanville's book On Witches as supporters to the Methodist's brain. To do this, and introduce the rabbits on the foreground, he has brought his work so near the bottom of his plate as not to leave room for a title, which, with the quotation from St. John, "Believe not every spirit," etc., is, in the present state of the plate, engraven on another piece of copper.
Many little variations besides those I have noted will appear by a comparison of the two designs; one is worthy of particular attention. In the print of "Enthusiasm Delineated," the inscriptions on the thermometer, etc., are evidently from the burin of Hogarth; in the print of "The Medley," every inscription, even those which in each impression contain the same words, are the work of a writing engraver, from which I am inclined to believe, that in the first state the artist never trusted the plate out of his own hands.
With respect to the comparative merit of the two prints, I think of the "First Thought" what Mr. Walpole in his Anecdotes asserts of the "Second," that "for useful and deep satire, it is the most sublime of all his works." It forms one great whole; and the skill with which he has appropriated the absurd symbols of painters, and combined the idolatrous emblems of Popery with the mummery of modern enthusiasts, presents a trait of his genius hitherto unknown; displays the powers of his mind on subjects new to his pencil, and shows an extent of information and depth of thought that is not to be found in any of his other works.
In "The Medley" the artist has changed his ground, attacked follies of another description, and in the place of Enthusiasm introduced Credulity, Superstition, and Fanaticism. In his management of them he has shown much genius, and by his transition from one object to another, and the many metamorphoses of his characters, displayed a power of assimilating, aptness of appropriating, and versatility of pencil hardly to be paralleled, and proved that his invention was inexhaustible. With all this, it must be acknowledged that some of the local credulities which he has there depicted were of so temporary and trifling a nature, that even now they are hardly recollected by any other circumstances than having been introduced in this print.
Ten or twelve figures engraved on the background are not in the "First Thought:" two of them, viz. a crazed convert terrified by a lay preacher, are admirably descriptive; but as to the residue of this half-price audience, met together to be miserable, they add to the number without much increasing the force, destroy the pyramid, and hurt the general effect;—if they are intended to stand on the floor, they are too high; if on benches, too low. The effect of this print is further injured by the alteration of the clerk. In the first state, his ample breadth of face and black periwig render him a leading character, and give him the rank of principal figure. The thin-visaged, hungry harpy in "The Medley" has no importance, neither is there any principal figure in that print. A little cherub Mercury, crowned with a postilion's cap, and bearing in his mouth a letter directed to St. Moneytrap, is an afterthought, and only to be found in the second impression.
If I am asked what were the artist's inducements for making so many alterations, I can account for it in no other way than by supposing some friend suggested that the satire would be mistaken, and that there might be those who would suppose his arrows were aimed at religion, though every shaft is pointed at the preposterous masquerade habit in which it has been frequently disguised.
Considering the time that must have been employed in beating out the old figures, the trouble of polishing the copper, etc., it seems rather extraordinary that he should not have wholly discarded his plate of the "First Thought," and taken another piece of copper for the second. It is probable that the alterations were made by degrees, and before the author was fully satisfied with his design, became much more numerous than he had at first intended.[91]
TASTE IN HIGH LIFE
IN THE YEAR 1742.