FARINELLI, CUZZONI, & SENESINO.
This dignified heroine and the two heroes—of a class—
"By their smooth chins and simple simper known,"
are here the representatives of "the majesty of Egypt, a morsel for a monarch," and "the foremost man of all this world;"[95] they were the three principal performers in Handel's opera of Ptolomeo, performed in the year 1728. There have been some suspicions of its not being Hogarth's design, and from the characters more than bordering on caricature, etc., I once inclined to that opinion; but from the general spirit of the satire, and the same figures being introduced in nearly the same attitudes in the first print Hogarth ever published ([see p. 22]), there is little doubt of its being his production.
The position (for it can hardly be called an attitude) in which the painter has placed Farinelli, is fully warranted by the writer of a pamphlet, entitled Reflections on Theatrical Expression in Tragedy, etc., published in 1755. These Reflections are admirably contrasted by the exaggerated compliment with which the author of the Divine Legation honours the divine Senesino. The two quotations follow:—
"I shall therefore, in my further remarks on this article, go back to the old Italian theatre, when Farinelli drew everybody to the Haymarket. What a pipe! what modulation! what ecstasy to the ear!—but, heavens! what clumsiness! what stupidity! what offence to the eye! Reader, if of the city, thou mayst probably have seen in the fields of Islington or Mile-End, or if thou art in the environs of St. James's, thou must have observed in the park, with what ease and agility a cow, heavy with calf, has rose up at the command of the milkwoman's foot. Thus from the mossy bank sprung up the divine Farinelli. Then with long strides, advancing a few paces, his left hand settled upon his hip in a beautiful bend, like that of an old-fashioned caudle-cup, his right hand remained immoveable across his manly breast till numbness called its partner to supply its place, when it relieved itself in the position of the other handle to the caudle-cup, etc."—Reflections, etc.
With respect to the other genius of Italian song, Mr. Nichols very justly observes that his dignity must have been wonderful, or the following passage in Dr. Warburton's Inquiry into the Causes of Prodigies and Miracles (printed in 1727) affords a most notorious example of the bathos:—
"Observe," says he (p. 60), "Sir Walter Raleigh's great manner of ending the first part of the History of the World: 'By this, which we have already set down, is seen the beginning and end of the three first monarchies of the world, whereof the founders and erectors thought that they never could have ended; that of Rome, which made the fourth, was also at this time almost at the highest. We have left it flourishing in the middle of the field, have rooted up or cut down all that kept it from the eyes and admiration of the world; but after some continuance it shall begin to lose the beauty it had, the storms of ambition shall beat the great boughs and branches one against another, her leaves shall fall off, her limbs wither, and a rabble of barbarous nations enter the field and cut her down.' What strength of colouring! what grace, what nobleness of expression! with what a majesty does he close his immortal labour! It puts one in mind of the so much admired exit of the late famed Italian singer!" (Senesino.[96]) What a climax!