MASQUERADE TICKET.
As the first print which Hogarth published on his own account, usually denominated "The Small Masquerade Ticket," represents a large company eagerly pressing to the door of a masquerade, we have here the interior of the room crowded with a countless multitude of grotesque characters, celebrating the orgies of the place, which, in the following references engraved under the original print, are thus described:—
"A, a sacrifice to Priapus. B, a pair of Lecherometors, showing ye company's inclinations as they approach 'em. Invented for the use of ladys and gentlemen by ye ingenious Mr. H——r" (Heidegger).
This titular divinity of the gardens being thus considered as the god of their idolatry, his Term is entitled to the first notice. The arched niche in which it is placed is terminated by a goat's head, ornamented with a pair of branching antlers, and decorated with festooned curtains. Beneath is an altar, the base of which is relieved with rams' heads and flowers; and three pair of stags' horns are fixed to the top.
As a companion to it, the united statues of a Venus and Cupid, both of them masked, are placed on the opposite side of the print. Cupid, who is a very well-drawn and spirited little figure, "has bent his bow to shoot at random," and Venus seems contemplating the rise and fall of the mercury in one of those instruments which the reference informs us is to show the inclinations of all that approach it. The niche in which these divinities are placed is not only decorated with curtains, but crowned with cooing doves. An altar beneath has on it three or four bleeding hearts, which, being close to the blaze, are in the way of being broiled. On the base are queue-wigs, bag-wigs, etc.
This may suffice for the presiding deities of the diversion; the head of their high priest, the renowned Heidegger, master of the mysteries and manager in chief, is placed on the front of a large dial, fixed lozenge-fashion at the top of the print, and I believe intended to vibrate with the pendulum, the ball of which hangs beneath, and is labelled "Nonsense." On the minute finger is written "Impertinence," and on the hour hand, "Wit:" which seems to intimate nonsense every second, impertinence every minute, and wit once an hour! The time is half-past one—the witching hour of night; 1727, the date of the year this print was published, is on the corners of the clock.
Recumbent on the upper line of this print, and resting against the sides of the dial, the artist has placed our British lion and unicorn renverse (such, I think, is the term in heraldry), lying on their backs, and each of them playing with its own tail; the lion sinister, and the unicorn dexter. The supporters of our regal arms being thus ludicrously introduced, may perhaps allude to the encouragement George the Second gave to Heidegger, who at that period might be said to
"Teach kings to fiddle, and make senates dance;"