Grace, Mercy, and Peace, for Salutatioun, &c.

Deirlie Beloved in the Lord, the Faithfull that ar of your acquentance in thir partes, (thankis be unto God,) ar stedfast in the beleveTHE SECOUND VOCATION OF JOHNE KNOX BY LETTERIS OF THE LORDIS. whareinto ye left thame, and hes ane godly thrist and desyre, day by day, of your presence agane; quhilk, gif the Spreat of God will sua move and permitt tyme unto yow, we will hartly desyre yow, in the name of the Lord, that ye will returne agane in thir partes, whare ye shall fynd all faithfull that ye left behynd yow, not only glaid to hear your doctrin, but wilbe reddy to jeopard lyffis and goodis in the forward setting of the glorie of God, as he will permitt tyme. And albeit the Magistraittis in this countrey be as yitt but in the staite ye left thame, yitt at the maiking heirof, we have na experience of any mair crueltie to be used nor was befoir; but rather we have beleve, that God will augment his flock, becaus we see daly the Freiris, ennemyes to Christis Evangell, in less estimatioun, baith with the Quenis Grace, and the rest of the Nobilitie of our realme. This in few wordis is the mynd of the faithfull, being present, and otheris absent. The rest of our myndis this faythfull berare will schaw you at lenth. This, fair ye weill in the Lord.

Off Striveling, the tent of Marche, Anno 1556.[699] (This is the trew copy of the bill, being subscrived by the names underwrittin,)

Sic subscribitur,

Glencarne.
Lorne, (now Ergyle.)
Erskyn.
James Stewart.

These letteris war delivered to the said Johne in Geneva, by the handis of James Sym, who now resteth with Christ, and of James Barroun, that yit liveth,[700] in the moneth of Maij immediatlie tharefter. Which receaved, and advised upoun, he took consultatioun alsweall with his awin church as with that notable servand of God, Johne Calvin, and with other godlie ministers, who all with one consent, said, "That he could nott refuise that Vocatioun, onless he wald declair him self rebellious unto his God, and unmercyfull to his contrie." And so he returned answer, with promessis to visite thame with ressonable expeditioun, and so sone as he mycht putt ordour to that dear flock that was committed to his charge. And so, in the end of the nixt September after, he departed from Geneva, and came to Deape, whare thare mett him contrare letteris; as by this his answer thareto we may understand.

The Spreit of wisdom, constancie, and strenth be multiplied with yow, by the favour of God our Father, and by the grace of our Lord Jesus Christ.

According to my promeis, Rycht Honorable, I came to Deape, the xxiiij of October, of full mynd, by the good will of God, with the first schippes to have visited yow. Bot becaus two letteris, not verray pleassing to the flesche, wer there presented unto me, I was compelled to stay for a tyme. The one was directed to myself from a faithfull brother, which maid mentioun, that new consultatioun was appointed for finall conclusioun of the mater befoir purposed, and willed me tharefoir to abyd in these partes, till the determinatioun of the same. The other letter was direct from a gentilman to a friend, with charge to advertise me, that he had communed with all those that seamed most frack and fervent in the mater, and that into none did he fynd such boldness and constancie, as was requisite for such ane interprise; bot that some did (as he writteth) reapent that ever any such thing was moved; some war partlie eschamed; and otheris war able to deny, that ever thei did consent to any such purpose, yf any triall or questioun should be tackin thareof, &c. Which letteris, when I had considdered, I partlie was confounded, and partlye was persed with anguise and sorrow. Confounded I was, that I had so far travelled in the mater, moving the same to the most godly and the most learned that this day we know to lyve in Europe, to the effect that I mycht have thare judgements and grave counsalles, for assurance alsweall of your consciences as of myne, in all interprises: And then that nothing should succead so long consultatioun, can not but redound eyther to your schame or myne; for eyther it shall appear; that I was mervelouse vane, being so solist whare no necessitie requyred, or ellis, that such as war my moveris thareto lacked the rypnes of judgement in thare first vocatioun. To some it may appear ane small and lycht mater, that I have cast of, and as it war abandoned, alsweall my particulare care, as my publict office and charge, leaving my house and poore familie destitut of all head, save God only, and committing that small (but to Christ deirlie belovit) flock, ower the which I was appointed one of the ministeris, to the charge of ane other. This, I say, to worldly men may appear a small mater, but to me it was, and yit is such, that more worldly sustance then I will expresse, could not have caused me willinglie behold the eies of so many grave men weape at ones for my caus, as that I did, in tackin of my last good nycht frome thame. To whome, yf it please God that I returne, and questioun be demanded, What was the impediment of my purposed jorney? judge yow what I shall answer. The caus of my dolour and sorrow (God is witnes) is for nothing pertenyng eyther to my corporall contentment or worldly displeasur; butt it is for the grevouse plagues and punishmentis of God, which assuredly shall apprehend nott only yow, but everie inhabitant of that miserable Realme and Ile, except that the power of God, by the libertie of his Evangell, deliver yow from bondage. THE MATRIMONIALL CROUN WAS GRANTED, AND FRENCHE BANDIS WAR ARRYVED I meane not only that perpetuall fyre and torment, prepared for the Devill, and for such as denying Christ Jesus and his knawin veritie, do follow the sones of wickednes to perditioun, (which most is to be feared;) butt also that thraldome and miserie shall apprehend your awin bodyes, your childrein, subjectis, and posteritie, whome ye have betrayed, (in conscience, I can except none that bear the name of Nobilitie,) and presentlie do feght to betray thame and your Realme to the slavrie of strangeris. The warr begune, (althocht I acknawledge it to be the wark of God,) shalbe your destructioun, unless that, be tyme, remedy be provided. God opin your eis, that ye may espy and considder your awin miserable estaite. My wordis shall appeir to some scharpe and undiscreitlie spokin; but as charitie awght to interpreit all thingis to the best, so awght wyse men to understand, that a trew friend can nott be a flatterar, especiallie when the questions of salvatioun, boith of body and saule, ar moved; and that nott of one nor of two, but as it war of a hole realme and natioun. What ar the sobbes, and what is the affectioun[701] of my trubled heart, God shall one day declare. But this will I add to my formar rigour and severitie, to wit, yf any perswad yow, for feir of dangeris that may follow, to faint in your formar purpose, be he never esteamed so wyse and freindly, lett him be judged of yow boith foolish and your mortall ennemy: foolishe, for becaus he understandeth nothing of Goddis approved wisedome; and ennemye unto yow, becaus he lauboureth to separat yow from Goddis favour; provoking his vengeance and grevouse plagues against yow, becaus he wald that ye should prefer your worldly rest to Goddis prase and glorie, and the freindschipe of the wicked to the salvatioun of your brethrein. LETT THE PAPISTIS THAME SELVIS JUDGE OF WHAT SPREIT THOSE SENTENSES COULD PROCEAD "I am nott ignorant, that feirfull trubles shall ensew your enterprise, (as in my formar letters I did signifie unto yow;) but O joyfull and confortable ar those trubles and adversities, which man susteaneth for accomplishment of Goddis will, reveilled by his woord! For how terrible that ever thei appear to the judgement of the naturall man, yit ar thei never able to devore nor utterlie to consume the sufferraris: For the invisible and invincible power of God susteaneth and preserveth, according to his promeis, all such as with simplicitie do obey him." The subtell craft of Pharao, many years joyned wyth his bloody cruelty, was not able to destroy the male childrein of Israell, nether war the watteris of the Redd Sea, much less the rage of Pharao, able to confound Moses and the cumpany which he conducted; and that because the one had Goddis promisse that thei shouldTHE DEUTIE OF THE NOBILITIE multiplie, and the other had his commandiment to enter into such dangeris. I wold your Wisedomes should considder, that our God remaneth one, and is immutable; and that the Church of Christ Jesus hath the same promeis of protectioun and defence that Israell had of multiplicatioun; and farther, that no less caus have ye to enter in your formar interprise, then Moses had to go to the presence of Pharao; for your subjectis, yea, your brethrein ar oppressed, thare bodyis and saules haldin in bondage: and God speaketh to your consciences, (onles ye be dead with the blynd warld,) THAT LETTER LOST BY NEGLIGENCE AND TRUBLES that yow awght to hasard your awin lyves, (be it against Kingis or Empriouris,) for thare deliverance; for only for that caus ar ye called Princes of the people, and ye receave of your brethrein honour, tribute, and homage at Goddis commandiment; not be reasson of your birth andGOD GRANT THAT OUR NOBILITIE WOULD YITT UNDERSTAND progenye, (as the most parte of men falslie do suppose,) but by ressoun of your office and dewtie, which is to vindicat and deliver your subjectes and brethrein from all violence and oppressioun, to the uttermost of your power. Advise diligentlie, I beseik yow, with the pointis of that Letter, which I directed to the hole Nobilitie, and lett everie man apply the mater and case to him self; for your conscience shall one day be compelled to acknowledge, that the Reformatioun of religioun, and of publict enormities, doith appertene to mo then to the Clargie, or cheaf reularis called Kingis. The mychtie Spreit of the Lord Jesus rewle and guyde your counsellis, to his glorie, your eternall conforte, and to the consolatioun of your brethrene. Amen.

From Deape, the 27 of October 1557.

These letteris receaved and redd, togetther with otheris direct to the hole Nobilitie, and some particular gentilmen, as to the Lardis of Dun and Pettarrow, new consultatioun was had what was best to be done: and in the end it was concluded, that thei wold follow fordwart thare purpose anes intended, and wold committ thame selfis, and whatsoever God had gevin unto thame, in his handis, rather then thei wold suffer idolatrie so manifestlie to regne, and the subjectes of that Realme so to be defrauded, as long thei had bein, of the only food of thare saules, the trew preaching of Christes Evangell. And that everie ane should be the more assured of other, a commoun Band was maid, and by some subscrived, the tennour whareof followis:—