The history of the erection of this building would be interesting and instructive; and, with the hope of learning something about it, I proposed to examine thoroughly the archives of the cabildo; but I was advised that all the early archives were lost, or in such confusion that it would be a Herculean labour to explore them, and I saw that it would consume more time than I should be able to devote to it.
Besides the inscription on the stone, the only information that exists in regard to this building is a statement in Cogolludo, that the façade cost fourteen thousand dollars. It is now the property of Don Simon Peon, and is occupied by his family. It has been lately repaired, and some of the beams are no doubt the same which held up the roof over the adelantado.
Eight streets lead from the plaza, two in the direction of each cardinal point. In every street, at the distance of a few squares, is a gate, now dismantled, and beyond are the barrios, or suburbs.
The streets are distinguished in a manner peculiar to Yucatan. In the angle of the corner house, and on the top, stands a painted wooden figure of an elephant, a bull, a flamingo, or some other visible object, and the street is called by the name of this object. On one corner there is the figure of an old woman with large spectacles on her nose, and the street is called la Calle de la Vieja, or the Street of the Old Woman. That in which we lived had on the corner house a flamingo, and was called the Street of the Flamingo; and the reason of the streets being named in this way gives some idea of the character of the people. The great mass of the inhabitants, universally the Indians, cannot read. Printed signs would be of no use, but every Indian knows the sign of an elephant, a bull, or a flamingo.
In the front wall of a house in a street running north from the plaza, and also in a corner house near the square of the Alameda, are sculptured figures from the ruins of ancient buildings, of which Mr. Catherwood made drawings, but, in the multiplicity of other subjects, we do not think it worth while to present them to the reader.
The great distinguishing feature of Merida, as of all the cities of Spanish America, is in its churches. The great Cathedral; the parish church and convent of San Cristoval; the church of the Jesuits; the church and convent of the Mejorada; the chapels of San Juan Bautista; of Our Lady of Candelaria; of the Santa Lucia and the Virgin, and the convent de las monjas, or the nunnery, with its church and enclosures occupying two whole squares, are all interesting in their history. Some are of good style in architecture, and rich in ornaments; but there is one other, not yet mentioned, which I regard as the most interesting and remarkable edifice in Merida. It is the old Franciscan convent. It stands on an eminence in the eastern part of the city, and is enclosed by a high wall, with turrets, forming what is now called the Castillo. These walls and turrets are still erect, but within is ruin irretrievable.
In 1820 the new constitution obtained by the patriots in Spain reached the colonies, and on the 30th of May Don Juan Rivas Vertiz, then Gefe Politico, and now living in Merida, a fine memorial of the olden time, published it in the plaza. The church sustained the old order of things, and the Franciscan friars, confident in their hold upon the feelings of the populace, endeavoured to put down the demonstration of liberal feeling. A mob gathered in the plaza; friars appeared among them, urging them on; field-pieces were brought out, the mob dispersed, and Don Juan Rivas marched to the Franciscan convent, opened the doors, drove out the monks, above 300 in number, at the point of the bayonet, and gave up the building to destruction. The superior and some of the brothers became seculars or regular priests; others turned to worldly pursuits; and of this once powerful order, but eleven are now left who wear the garb of the Franciscan monks.
It was in company with one of these that I paid my last visit to this convent. We entered by the great portal of the castle wall into an overgrown courtyard. In front was the convent, with its large corridors and two great churches, the walls of all three standing, but without doors or windows. The roof of one of the churches had fallen, and the broad glare of day was streaming into the interior. We entered the other—the oldest, and identified with the times of the conquerors. Near the door was a blacksmith's forge. A Mestizo was blowing at the bellows, hauling out a red-hot bar of iron, and hammering it into spikes. All along the floor were half-naked Indians and brawny Mestizoes, hewing timber, driving nails, and carrying on the business of making gun-carriages for artillery. The altars were thrown down and the walls defaced; half way up were painted on them, in coarse and staring red characters (in Spanish), "First squadron," "Second squadron;" and at the head of the church, under a golden gloria, were the words "Comp'y Light Infantry." The church had been occupied as barracks, and these were the places where they stacked their arms. As we passed through, the workmen stared at my companion, or rather at the long blue gown, the cord around his waist, and the cross dangling from it—the garb of his scattered order. It was the first time he had visited the place since the expulsion of the monks. To me it was mournful to behold the destruction and desecration of this noble building; what, then, must it have been to him? In the floor of the church near the altar and in the sacristia were open vaults, but the bones of the monks had been thrown out and scattered on the floor. Some of these were the bones of his earliest friends. We passed into the refectory, and he pointed out the position of the long table at which the brotherhood took their meals, and the stone fountain at which they performed their ablutions. His old companions in their long blue gowns rose up before him, now scattered forever, and their home a desolation and ruin.
But this convent contains one memorial far more interesting than any connected with its own ruin; one that carries the beholder back through centuries of time, and tells the story of a greater and a sadder fall.
In one of the lower cloisters going out from the north, and under the principal dormitory, are two parallel corridors. The outer one faces the principal patio, and this corridor has that peculiar arch so often referred to in my previous volumes, two sides rising to meet each other, and covered, when within about a foot of forming an apex, by a flat layer of stones. There can be no mistake about the character of this arch; it cannot for a moment be supposed that the Spaniards constructed anything so different from their known rules of architecture; and beyond doubt it formed part of one of those mysterious buildings which have given rise to so much speculation; the construction of which has been ascribed to the most ancient people in the Old World, and to races lost, perished, and unknown.