"Yes," said Dooneea; "but his father came in, and thought I was teasing the child. He abused me and then he beat me."
The woman gazed at her child; and, having a good excuse for weeping in her alleged wrongs, she did not scruple to avail herself of it. From behind the screen which concealed me from her sight, and that of the boy, I, too, shed tears of pity.
I returned to the room, and said, "Dooneea, since you are afraid of your life, do not leave this house until I tell you to do so; but give your infant to the sweeper's wife to take care of. I do not like your children in my house."
How thankful she was! She placed her head upon my feet, and cracked her knuckles over my knees.
Charles Lamb says that the children of the poor are adults from infancy. The same may be said of the children of the rich in India. Dooneea's little boy discussed the conduct of the cruel husband, and sympathised with the ill-used wife, as though he had been called upon to adjudicate the affair in a court of justice. He even went so far as to say, "What a wicked man to beat such a dear looking woman!" and he gave Dooneea the rupee which I had given to him on the day previous when I saw him at the school. With what delight did Dooneea tie up that piece of coin, from the child's hand, in the corner of her garment. It seemed far more precious to her than all the jewels which his dead father had presented to her in days gone by. It was a gift from her own child, who was living, but to her, dead. Dooneea spoke Persian—a language the boy did not understand. His father had taught Dooneea that language in order that their servants might not know the tenor of their discourse. In that language Dooneea now spoke to me, in the boy's presence.
"Is he not very like his father?" she said.
"Very," I replied.
"Will he be as clever?"
"He is too young for any one to judge of that."
"But he will be as generous" (she pointed to the coin), "and he will be as tall, as good-looking, as passionate, as gentle, and as kind."