They are a very craving People, and if a Man give them any thing of a Present, they think it obliges him to give them another; and so on, till he has given them all he has; for they have no Bounds of Satisfaction in that way; and if they give you any thing, it is to receive twice the Value of it. They have no Consideration that you will want what you give them; for their way of Living is so contrary to ours, that neither we nor they can fathom one anothers Designs and Methods. They call Rum and Physick by one Name, which implies that Rum make People sick, as when they have taken any poisonous Plant; yet they cannot forbear Rum. They make Offerings of their First-Fruits, and the more serious sort of them throw into the Ashes, near the Fire, the first Bit or Spoonful of every Meal they sit down to, which, they say, is the same to them, as the pulling off our Hats, and talking, when we go to Victuals, is to us. They name the Months very agreeably, as one is the Herring-Month, another the Strawberry-Month, another the Mulberry-Month. Others name them by the Trees that blossom; especially, the Dogwood-Tree; or they say, we will return when Turkey-Cocks gobble, that is in March and April. The Age of the Moon they understand, but know no different Name for Sun and Moon. They can guess well at the time of the Day, by the Sun's Height. Their Age they number by Winters, and say, such a Man or Woman is so many Winters old. They have no Sabbath, or Day of Rest. Their Slaves are not over-burden'd with Work, and so not driven by Severity to seek for that Relief. Those that are acquainted with the English, and speak the Tongue, know when Sunday comes; besides, the Indians have a distinct Name for Christmas which they call Winnick Keshuse, or the Englishmans Gods Moon. There is one most abominable Custom amongst them, which they call Husquenawing their young Men; which I have not made any Mention of as yet, so will give you an Account of it here. You must know, that most commonly, once a Year, or, at farthest, once in two Years, these People take up so many of their young Men, as they think are able to undergo it, and husquenaugh them, which is to make them obedient and respective to their Superiors, and (as they say) is the same to them, as it is to us to send our Children to School, to be taught good Breeding and Letters. This House of Correction is a large strong Cabin, made on purpose for the Reception of the young Men and Boys, that have not passed this Graduation already; and it is always at Christmas that they husquenaugh their Youth, which is by bringing them into this House, and keeping them dark all the time, where they more than half-starve them. Besides, they give them Pellitory-Bark, and several intoxicating Plants, that make them go raving mad as ever were any People in the World; and you may hear them make the most dismal and hellish Cries, and Howlings, that ever humane Creatures express'd; all which continues about five or six Weeks, and the little Meat they eat, is the nastiest, loathsome stuff, and mixt with all manner of Filth it's possible to get. After the Time is expired, they are brought out of the Cabin, which never is in the Town, but always a distance off, and guarded by a Jaylor or two, who watch by Turns. Now, when they first come out, they are as poor as ever any Creatures were; for you must know several die under this diabolical Purgation. Moreover, they either really are, or pretend to be dumb, and do not speak for several Days; I think, twenty or thirty; and look so gastly, and are so chang'd, that it's next to an Impossibility to know them again, although you was never so well acquainted with them before. I would fain have gone into the mad House, and have seen them in their time of Purgatory, but the King would not suffer it, because, he told me, they would do me, or any other white Man, an Injury, that ventured in amongst them; so I desisted. They play this Prank with Girls as well as Boys, and I believe it a miserable Life they endure, because I have known several of them run away, at that time, to avoid it. Now, the Savages say, if it was not for this, they could never keep their Youth in Subjection, besides that it hardens them ever after to the Fatigues of War, Hunting, and all manner of Hardship, which their way of living exposes them to. Besides, they add, that it carries off those infirm weak Bodies, that would have been only a Burden and Disgrace to their Nation, and saves the Victuals and Cloathing for better People, that would have been expended on such useless Creatures. These Savages are described in their proper Colours, but by a very few; for those that generally write Histories of this new World, are such as Interest, Preferment, and Merchandize, drew thither, and know no more of that People than I do of the Laplanders, which is only by Hear-say. And if we will make just Remarks, how near such Relations generally approach Truth and Nicety, we shall find very few of them worthy of Entertainment; and as for the other part of the Volume, it is generally stufft with Invectives against the Government they lived under, on which Stage is commonly acted greater Barbarities, in Murdering worthy Mens Reputations, than all the Savages in the new World are capable of equalizing, or so much as imitating.
And since I hinted at a Regulation of the Savages, and to propose a way to convert them to Christianity, I will first particularize the several Nations of Indians that are our Neighbours, and then proceed to what I promis'd.
Tuskeruro Indians are fifteen Towns, viz. Haruta, Waqui, Contah-nah, Anna Ooka, Conauh-Kare Harooka, Una Nauhan, Kentanuska, Chunaneets, Kenta, Eno, Naur-hegh-ne, Oonossoora, Tosneoc, Nonawharitse, Nursoorooka; Fighting Men 1200. Waccon, Towns 2, Yupwauremau, Tooptatmeer, Fighting Men 120. Machapunga, Town 1, Maramiskeet, Fighting Men 30. Bear River, Town 1, Raudauqua-quank, Fighting Men 50. Maherring Indians, Town 1, Maherring River, Fighting Men 50. Chuwon Indians, Town 1, Bennets Creek, Fighting Men 15. Paspatank Indians, Town 1, Paspatank River, Fighting Men 10. Poteskeit, Town 1, North River, Fighting Men 30. Nottaway Indians, Town 1, Winoack Creek, Fighting Men 30. Hatteras Town 1, Sand Banks, Fighting Men 16. Connamox Indians, Towns 2, Coranine, Raruta, Fighting Men 25. Neus Indians, Towns 2, Chattooka, Rouconk, Fighting Men 15. Pampticough Indians, Town 1, Island, Fighting Men 15. Jaupim Indians, 6 People. These five Nations of the Totero's, Sapona's, Keiauwee's, Aconechos, and Schoccories, are lately come amongst us, and may contain, in all, about 750 Men, Women and Children. Total 4780.
Now, there appears to be one thousand six hundred and twelve Fighting Men, of our Neighbouring Indians; and probably, there are three Fifths of Women and Children, not including Old Men, which amounts to four thousand and thirty Savages, besides the five Nations lately come. Now, as I before hinted, we will see what grounds there are to make these People serviceable to us, and better themselves thereby.
On a fair Scheme, we must first allow these Savages what really belongs to them, that is, what good Qualities, and natural Endowments, they possess, whereby they being in their proper Colours, the Event may be better guess'd at, and fathom'd.
First, they are as apt to learn any Handicraft, as any People that the World affords; I will except none; as is seen by their Canoes and Stauking Heads, which they make of themselves; but to my purpose, the Indian Slaves in South Carolina, and elsewhere, make my Argument good.
Secondly, we have no disciplin'd Men in Europe, but what have, at one time or other, been branded with Mutining, and Murmuring against their Chiefs. These Savages are never found guilty of that great Crime in a Soldier; I challenge all Mankind to tell me of one Instance of it; besides, they never prove Traitors to their Native Country, but rather chuse Death than partake and side with the Enemy.
They naturally possess the Righteous Man's Gift; they are Patient under all Afflictions, and have a great many other Natural Vertues, which I have slightly touch'd throughout the Account of these Savages.
They are really better to us, than we are to them; they always give us Victuals at their Quarters, and take care we are arm'd against Hunger and Thirst: We do not so by them (generally speaking) but let them walk by our Doors Hungry, and do not often relieve them. We look upon them with Scorn and Disdain, and think them little better than Beasts in Humane Shape, though if well examined, we shall find that, for all our Religion and Education, we possess more Moral Deformities, and Evils than these Savages do, or are acquainted withal.
We reckon them Slaves in Comparison to us, and Intruders, as oft as they enter our Houses, or hunt near our Dwellings. But if we will admit Reason to be our Guide, she will inform us, that these Indians are the freest People in the World, and so far from being Intruders upon us, that we have abandon'd our own Native Soil, to drive them out, and possess theirs; neither have we any true Balance, in Judging of these poor Heathens, because we neither give Allowance for their Natural Disposition, nor the Sylvian Education, and strange Customs, (uncouth to us) they lie under and have ever been train'd up to; these are false Measures for Christians to take, and indeed no Man can be reckon'd a Moralist only, who will not make choice and use, of better Rules to walk and act by: We trade with them, it's true, but to what End? Not to shew them the Steps of Vertue, and the Golden Rule, to do as we would be done by. No, we have furnished them with the Vice of Drunkenness, which is the open Road to all others, and daily cheat them in every thing we sell, and esteem it a Gift of Christianity, not to sell to them so cheap as we do to the Christians, as we call our selves. Pray let me know where is there to be found one Sacred Command or Precept of our Master, that counsels us to such Behaviour? Besides, I believe it will not appear, but that all the Wars, which we have had with the Savages, were occasion'd by the unjust Dealings of the Christians towards them. I can name more than a few, which my own Enquiry has given me a right Understanding of, and I am afraid the remainder (if they come to the test) will prove themselves Birds of the same Feather.