The wonders of the world

by John Loraine Abbott

PORCELAIN TOWER AT NANKIN.

This elegant and commodious building, a very correct idea of which may be formed from the cut on the preceding page, may be regarded as a fine specimen of the oriental pagodas. The tower is about two hundred feet in hight, and derives its name from its having a porcelain coating. The Portuguese were the first to bestow on these superb edifices the title of pagodas, and to attribute them to devotional purposes. There can be little doubt, however, that in many instances they have been rather erected as public memorials or ornaments, like the columns of the Greeks and Romans. Mr. Ellis, in his “Journal of the Embassy to China,” relates that, in company with three gentlemen of the embassy, he succeeded in passing completely through the uninhabited part of the city of Nankin, and in reaching the gateway visible from the Lion hill. The object of the party was to have penetrated through the streets to the porcelain tower, apparently distant two miles. To this, however, the soldiers who accompanied them, and who from their willingness in allowing them to proceed thus far, were entitled to consideration, made so many objections, that they were forced to desist, and to content themselves with proceeding to a temple on a neighboring hill, from which they had a complete view of the city. From this station the porcelain tower presented itself as a most magnificent object.

THE SHOEMADOO AT PEGU.

The object in Pegu that most attracts and most merits notice, says Mr. Symes in his “Embassy to Ava,” is the noble edifice of Shoemadoo, or the Golden Supreme. This extraordinary pile of buildings is erected on a double terrace, one raised upon another. The lower and greater terrace is about ten feet above the natural level of the ground, forming an exact parallelogram: the upper and lesser terrace is similar in shape, rising about twenty feet above the lower terrace, or thirty above the level of the country. Mr. Symes judged a side of the lower terrace to be thirteen hundred and ninety-one feet; of the upper, six hundred and eighty-four. The walls that sustained the sides of the terrace, both upper and lower, are in a ruinous state; they were formerly covered with plaster, wrought into various figures; the area of the lower is strewed with the fragments of small decayed buildings, but the upper is kept free from filth, and is in tolerable good order. There is reason to conclude that this building and the fortress are coeval, as the earth of which the terraces are composed appears to have been taken from the ditch; there being no other excavation in the city, or in its neighborhood, that could have afforded a tenth part of the quantity.

The terraces are ascended by flights of stone steps, which are now broken and neglected. On each side are dwellings of the Rhahaans, raised on timbers four or five feet from the ground: these houses consist only of a large hall; the wooden pillars that support them are turned with neatness; the roofs are covered with tiles, and the sides are made of boards; and there are a number of bare benches in every house, on which the Rhahaans sleep; but we saw no other furniture.

The Shoemadoo is a pyramidal building composed of brick and mortar, without excavation or aperture of any sort; octagonal at the base, and spiral at the top: each side of the base measures one hundred and sixty-two feet; this immense breadth diminishes abruptly, and a similar building has not unaptly been compared in shape to a large speaking-trumpet. Six feet from the ground there is a wide projection that surrounds the base, on the plane of which are fifty-seven small spires of equal size, and equidistant; one of them measured twenty-seven feet in hight, and forty in circumference at the bottom. On a higher ledge there is another row consisting of fifty-three spires of similar shape and measurement. A great variety of moldings encircle the building; and ornaments somewhat resembling the fleur de lis surround the lower part of the spire: circular moldings likewise girt it to a considerable hight, above which there are ornaments in stucco not unlike the leaves of a Corinthian capital; and the whole is crowned by a tee, or umbrella, of open iron-work, from which rises a rod with a gilded pennant.

The tee or umbrella is to be seen on every sacred building that is of a spiral form. The raising and consecration of this last and indispensable appendage, is an act of high religious solemnity, and a season of festivity and relaxation. The king himself bestowed the tee that covers the Shoemadoo. It was made at the capital; and many of the principal nobility came down from Ummerapoora to be present at the ceremony of its elevation. The circumference of the tee is fifty-six feet; it rests on an iron axis fixed in the building, and is further secured by large chains strongly riveted to the spire. Round the lower rim of the tee are appended a number of bells, which, agitated by the wind, make a continual jingling. The tee is gilt, and it was said to be the intention of the king to gild the whole of the spire. All the lesser pagodas are ornamented with proportionable umbrellas of similar workmanship, which are likewise encircled by small bells. The extreme hight of the edifice, from the level of the country, is three hundred and sixty-one feet, and above the interior terrace, three hundred and thirty one feet.

On the south-east angle of the upper terrace there are two handsome saloons, or kioums, the roofs of which are composed of different stages, supported by pillars. Mr. S. judged each to be about sixty feet in length, and in breadth thirty. The ceiling of one is embellished with gold leaf, and the pillars are lacquered; the decoration of the other is not yet completed. They are made entirely of wood; and the carving on the outside is laborious and minute. Mr. Symes saw several unfinished figures of animals and men in grotesque attitudes, designed as ornaments for different parts of the building. Some images of Gaudama, the supreme object of Birman adoration, lay scattered around. At each angle of the interior and higher terrace, there is a temple sixty-seven feet high, resembling, in miniature, the great temple: in front of that, in the south-west corner, are four gigantic representations, in masonry, of Palloo, or the evil genius, half beast, half human, seated on their hams, each with a large club on the right shoulder. The pundit who accompanied Mr. Symes, said that they resembled the Rakuss of the Hindoos. These are guardians of the temple. Nearly in the center of the east face of the area are two human figures in stucco, beneath a gilded umbrella. One, standing, represents a man with a book before him and a pen in his hand: he is called Thasiamee, the recorder of mortal merits and mortal misdeeds. The other, a female figure kneeling, is Mahasumdera, the protectress of the universe, so long as the universe is doomed to last; but when the time of general dissolution arrives, by her hand the world is to be overwhelmed and everlastingly destroyed. A small brick building near the north-east angle contains an upright marble slab, four feet high, and three feet wide: there was a long legible inscription on it. This, Mr. Symes was told, was an account of the donations of pilgrims of only a recent date.

Along the whole extent of the north face of the upper terrace, there is a wooden shed for the convenience of devotees who come from distant parts of the country. On the north side of the temple are three large bells of good workmanship, suspended near the ground, between pillars; several deers’ horns lie strewed around: those who come to pay their devotions first take up one of the horns, and strike the bell three times, giving an alternate stroke to the ground: this act is to announce to the spirit of Gaudama the approach of a suppliant. There are several low benches near the foot of the temple, on which the person who comes to pray, places his offering, commonly consisting of boiled rice, a plate of sweetmeats, or cocoa-nut fried in oil: when it is given, the devotee cares not what becomes of it; the crows and wild dogs often devour it in presence of the donor, who never attempts to disturb the animals. Mr. Symes saw several plates of victuals disposed of in this manner, and understood it to be the case with all that was brought.

There are many small temples on the areas of both terraces, which are neglected, and suffered to fall into decay. Numberless images of Gaudama lie indiscriminately scattered around. A pious Birman who purchases an idol, first procures the ceremony of consecration to be performed by the Rhahaans; he then takes his purchase to whatever sacred building is most convenient, and there places it in the shelter of a kioum, or on the open ground before the temple; nor does he ever again seem to have any anxiety about its preservation, but leaves the divinity to shift for itself. Some of those idols are made of marble that is found in the neighborhood of the capital of the Birman dominions, which admits of a very fine polish; many are formed of wood, and gilded, and a few are of silver; the latter, however, are not usually exposed and neglected like the others. Silver and gold are rarely used, except in the composition of household gods. On both the terraces are a number of white cylindrical flags, raised on bamboo poles; these flags are peculiar to the Rhahaans, and are considered as emblematical of purity, and of their sacred function. On the top of the staff there is a henza or goose, the symbol both of the Birman and Pegu nations.