At length, in 1833, Mazzini ventured to put his principles into practice, and meditated the invasion of Savoy, to produce an insurrection at Genoa and Alessandra. With amazing perseverance under difficulties, he succeeded in collecting money and men, and, without military education or genius, made his attempt. Defeated by the royal troops, the expedition failed, as might have been expected. Such a man should have fought with the pen and not the sword. The enterprise was a failure from the start. Mazzini was sentenced to death; but again he escaped, and fled to Berne, whence he continued to issue his publications. Thus two or three years were passed, when, through the efforts of sundry Italian governments, the authorities of Berne resolved to disperse the Association of Young Italy.
Mazzini again became a fugitive, and in 1837 found his way to England, without money, without friends, without influence,--a forlorn exile fraternizing with doubt, sorrow, and privation; struggling for more than a year in silence; so poor at one time as to be compelled to pawn his coat and boots to keep himself from absolute starvation, for he was too proud to beg. Thus did he preserve his dignity, and uncomplainingly endure his trials. At last he found means to support himself modestly by literature, and gradually made friends,--among them Thomas Carlyle. He gained social position as a man of genius, of unsullied moral character and of elevated patriotism, although his political opinions found but few admirers. Around his humble quarters the Italian exiles gathered, and received kind words of encouragement and hope; some of them he was able to assist in their struggles with bitter poverty.
Finally, in 1848, Mazzini returned to Italy, no longer molested, to take part in the revolution which was to free his country. He found power in the hands of the moderate progressive party.
The leader of this party was the Marquis Massimo d'Azeglio, belonging to an ancient and aristocratic Piedmontese family. He was a man of great weight of character and intellectual expansion. In 1846 he was ordered to leave Tuscany, for having printed a book of liberal views, which gave offence to the government. He was opposed to the republican opinions of Mazzini, and was a firm advocate of a constitutional monarchy. He desired reforms to be carried on moderately and wisely. Probably he was the most enlightened man in Italy at this time, and of incorruptible integrity. He was well acquainted with the condition of the cities of Italy, having visited most of them, and had great influence with Charles Albert, who was doubtless patriotic in his intentions, but disposed to move cautiously.
It was the aim of D'Azeglio to bring to bear an enlightened public opinion on the evils which were generally admitted, without provoking revolutionary risings, in which he had no faith. Like other Italian patriots, he desired to see his country freed from foreign domination, and was as much disliked by Metternich as by Mazzini. The Austrian statesman ridiculed the idea of Italian unity, and called Italy a "geographical expression." What he considered an impossibility is now realized as a fact. His judgment of the papacy however was wiser. A "liberal Pope," he declared, "is not a possible being." To all the reforms advocated by Italian statesmen the Pope, whatever his name, has remained consistently inflexible. The words ascribed to the Jesuits would apply to all the Popes,--"Let us remain as we are, or let us exist no longer." To every proposition for reform the cry has been, Non possumus. The minutest concession has been obstinately refused,--a fact so well known that even in Rome itself no other course has been possible among its discontented people than absolute rebellion. Something was hoped from Pius IX.; but all hopes of reforms at his hand vanished soon after his elevation in 1846. He did, indeed, soon after his accession, publish an amnesty for political offences; but this was a matter of grace, to show his kindness of heart, not to indicate any essential change in the papal policy.
Benevolence and charity are two different things from sympathy with reform and liberality of mind. The first marked Metternich and Alexander I. of Russia, as well as Pius IX. The most urbane and graceful of princes may be inflexible tyrants so far as government is concerned, like Augustus and Louis XIV. You may be charmed with the manners and genial disposition and unaffected piety of a dignitary of the Church, but there can be no cordial agreement with him respecting the rights of the people any more than as to Church dogmas, even if you yield up ninety-nine points out of a hundred. The intensest bigotry and narrowness are compatible with the most charming manners and the noblest acts of personal kindness. This truth is illustrated by the characters drawn by Sir Walter Scott in his novels, and by Hume in his histories. It explains the inconsistencies of hospitable English Tories, of old-fashioned Southern planters, of the haughty nobles of Austria who gathered around the table of the most accomplished gentleman in Europe,--equally famous for his graceful urbanities and infamous for his uncompromising hostility to the leaders of liberal movements. On the other hand, those who have given the greatest boons to humanity have often been rough in manners, intolerant of infirmities, bitter in their social prejudices, hard in their dealings, and acrid in their tempers; and if they were occasionally jocular, their jokes were too practical to be in high favor with what is called good society.
Now D'Azeglio was a high-born gentleman, aristocratic in all his ideas, and, what was unusual with Italian nobles, a man of enlarged and liberal views, who favored reforms if they could be carried out in a constitutional way,--like Lord John Russell and the great English Whig noblemen who passed the Reform Bill, or like the French statesmen of the type of Thiers and Guizot.
In the general outbreak of revolutionary ideas which convulsed all Europe in 1848, when even Metternich was driven from power, Charles Albert was forced to promise a constitution to his North Italian subjects,--and kept his word, which other Italian potentates did not, when they were restored by Austrian bayonets. He had always been vacillating, but at last he saw the necessities of Italy and recognized the spirit of the times. He was thus naturally drawn into a war with Austria, whose army in Italy was commanded by the celebrated Marshal Radetzky. Though an old man of eighty, the Austrian general defeated the King of Piedmont in several engagements. At Novara, on the 23d of March, 1849, he gained a decisive victory, which led to the abdication of the king; and amidst gloom, disaster, and difficulty, the deposed monarch was succeeded by his son, the Duke of Savoy, under the name of Victor Emmanuel II.
The young king rallied around him the ablest and most patriotic men he could find, including D'Azeglio, who soon became his prime minister; and it was from this nobleman's high character, varied abilities, unshaken loyalty to his sovereign, and ardent devotion to the Italian cause, that Victor Emmanuel was enabled to preserve order and law on the one hand and Italian liberties on the other. All Italy, as well as Piedmont, had confidence in the integrity and patriotism of the king, and in the wisdom of his prime minister, who upheld the liberties they had sworn to defend. D'Azeglio succeeded in making peace with Austria, while, at the same time, he clung to constitutional liberty. Under his administration the finances were improved and national resources were developed. Sardinia became the most flourishing of all the States of Italy, in which both freedom and religious toleration were enjoyed,--for Naples and Rome had relapsed into despotisms, and the iron hand of Austria was still felt throughout the peninsula. Among other reforms, ecclesiastics were placed on the same footing with other citizens in respect to the laws,--a great movement in a Catholic State. This measure was of course bitterly opposed by the clerical and conservative party, but was ably supported in the legislature by the member from Turin,--Count Camillo Cavour; and this great man now became one of the most prominent figures in the drama played by Italian patriots, since it was to his sagacious statesmanship and devoted labors that their efforts were crowned with final success.
Cavour was a man of business, of practical intellect, and of inexhaustible energies. His labors, when he had once entered upon public life, were prodigious. His wisdom and tact were equal to his industry and administrative abilities. Above all, his patriotism blazed with a steady light, like a beacon in a storm, as intense as that of Mazzini, but more wisely directed.