As a matter of course, he attributed the resistance on the part of the great nobles, every man of whom was Catholic, to base motives. They were mere demagogues, who refused to burn their fellow-creatures, not from any natural repugnance to the task, but in order to gain favor with the populace. "This talk about the inquisition," said he, "is all a pretext. 'Tis only to throw dust in the eyes of the vulgar, and to persuade them into tumultuous demonstrations, while the real reason is, that they choose that your Majesty should do nothing without their permission, and through their hands."

He assumed sometimes, however, a tone of indulgence toward the seignors—who formed the main topics of his letters—an affectation which might, perhaps, have offended them almost as much as more open and sincere denunciation. He could forgive offences against himself. It was for Philip to decide as to their merits or crimes so far as the Crown was concerned. His language often was befitting a wise man who was speaking of very little children. "Assonleville has told me, as coming from Egmont," he wrote, "that many of the nobles are dissatisfied with me; hearing from Spain that I am endeavoring to prejudice your Majesty against them." Certainly the tone of the Cardinal's daily letters would have justified such suspicion, could the nobles have seen them. Granvelle begged the King, however, to disabuse them upon this point. "Would to God," said he, piously, "that they all would decide to sustain the authority of your Majesty, and to procure such measures as tend to the service of God and the security of the states. May I cease to exist if I do not desire to render good service to the very least of these gentlemen. Your Majesty knows that, when they do any thing for the benefit of your service, I am never silent. Nevertheless, thus they are constituted. I hope, however, that this flurry will blow over, and that when your Majesty comes they will all be found to deserve rewards of merit."

Of Egmont, especially, he often spoke in terms of vague, but somewhat condescending commendation. He never manifested resentment in his letters, although, as already stated, the Count had occasionally indulged, not only in words, but in deeds of extreme violence against him. But the Cardinal was too forgiving a Christian, or too keen a politician not to pass by such offences, so long as there was a chance of so great a noble's remaining or becoming his friend. He, accordingly, described him, in general, as a man whose principles, in the main, were good, but who was easily led by his own vanity and the perverse counsels of others. He represented him as having been originally a warm supporter of the new bishoprics, and as having expressed satisfaction that two of them, those of Bruges and Ypres, should have been within his own stadholderate. He regretted, however; to inform the King that the Count was latterly growing lukewarm, perhaps from fear of finding himself separated from the other nobles. On the whole, he was tractable enough, said the Cardinal, if he were not easily persuaded by the vile; but one day, perhaps, he might open his eyes again. Notwithstanding these vague expressions of approbation, which Granvelle permitted himself in his letters to Philip, he never failed to transmit to the monarch every fact, every rumor, every inuendo which might prejudice the royal mind against that nobleman or against any of the noblemen, whose characters he at the same time protested he was most unwilling to injure.

It is true that he dealt mainly by insinuation, while he was apt to conclude his statements with disclaimers upon his own part, and with hopes of improvement in the conduct of the seignors. At this particular point of time he furnished Philip with a long and most circumstantial account of a treasonable correspondence which was thought to be going on between the leading nobles and the future emperor, Maximilian. The narrative was a good specimen of the masterly style of inuendo in which the Cardinal excelled, and by which he was often enabled to convince his master of the truth of certain statements while affecting to discredit them. He had heard a story, he said, which he felt bound to communicate to his Majesty, although he did not himself implicitly believe it. He felt himself the more bound to speak upon the subject because it tallied exactly with intelligence which he had received from another source. The story was that one of these seigniors (the Cardinal did not know which, for he had not yet thought proper to investigate the matter) had said that rather than consent that the King should act in this matter of the bishoprics against the privileges of Brabant, the nobles would elect for their sovereign some other prince of the blood. This, said the Cardinal, was perhaps a fantasy rather than an actual determination. Count Egmont, to be sure, he said, was constantly exchanging letters with the King of Bohemia (Maximilian), and it was supposed, therefore, that he was the prince of the blood who was to be elected to govern the provinces. It was determined that he should be chosen King of the Romans, by fair means or by force, that he should assemble an army to attack the Netherlands, that a corresponding movement should be made within the states, and that the people should be made to rise, by giving them the reins in the matter of religion. The Cardinal, after recounting all the particulars of this fiction with great minuteness, added, with apparent frankness, that the correspondence between Egmont and Maximilian did not astonish him, because there had been much intimacy between them in the time of the late Emperor. He did not feel convinced, therefore, from the frequency of the letters exchanged, that there was a scheme to raise an army to attack the provinces and to have him elected by force. On the contrary, Maximilian could never accomplish such a scheme without the assistance of his imperial father the Emperor, whom Granvelle was convinced would rather die than be mixed up with such villany against Philip. Moreover, unless the people should become still more corrupted by the bad counsels constantly given them, the Cardinal did not believe that any of the great nobles had the power to dispose in this way of the provinces at their pleasure. Therefore, he concluded that the story was to be rejected as improbable, although it had come to him directly from the house of the said Count Egmont. It is remarkable that, at the commencement of his narrative, the Cardinal had expressed his ignorance of the name of the seignior who was hatching all this treason, while at the end of it he gave a local habitation to the plot in the palace of Egmont. It is also quite characteristic that he should add that, after all, he considered that nobleman one of the most honest of all, if appearances did not deceive.

It may be supposed, however, that all these details of a plot which was quite imaginary, were likely to produce more effect upon a mind so narrow and so suspicious as that of Philip, than could the vague assertions of the Cardinal, that in spite of all, he would dare be sworn that he thought the Count honest, and that men should be what they seemed.

Notwithstanding the conspiracy, which, according to Granvelle's letters, had been formed against him, notwithstanding that his life was daily threatened, he did not advise the King at this period to avenge him by any public explosion of wrath. He remembered, he piously observed, that vengeance belonged to God, and that He would repay. Therefore he passed over insults meekly, because that comported best with his Majesty's service. Therefore, too, he instructed Philip to make no demonstration at that time, in order not to damage his own affairs. He advised him to dissemble, and to pretend not to know what was going on in the provinces. Knowing that his master looked to him daily for instructions, always obeyed them with entire docility, and, in fact, could not move a step in Netherland matters without them, he proceeded to dictate to him the terms in which he was to write to the nobles, and especially laid down rules for his guidance in his coming interviews with the Seigneur de Montigny. Philip, whose only talent consisted in the capacity to learn such lessons with laborious effort, was at this juncture particularly in need of tuition. The Cardinal instructed him, accordingly, that he was to disabuse all men of the impression that the Spanish inquisition was to be introduced into the provinces. He was to write to the seigniors, promising to pay them their arrears of salary; he was to exhort them to do all in their power for the advancement of religion and maintenance of the royal authority; and he was to suggest to them that, by his answer to the Antwerp deputation, it was proved that there was no intention of establishing the inquisition of Spain, under pretext of the new bishoprics.

The King was, furthermore, to signify his desire that all the nobles should exert themselves to efface this false impression from the popular mind. He was also to express himself to the same effect concerning the Spanish inquisition, the bishoprics, and the religious question, in the public letters to Madame de Parma, which were to be read in full council. The Cardinal also renewed his instructions to the King as to the manner in which the Antwerp deputies were to be answered, by giving them, namely, assurances that to transplant the Spanish inquisition into the provinces would be as hopeless as to attempt its establishment in Naples. He renewed his desire that Philip should contradict the story about the half dozen heads, and he especially directed him to inform Montigny that Berghen had known of the new bishoprics before the Cardinal. This, urged Granvelle, was particularly necessary, because the seigniors were irritated that so important a matter should have been decided upon without their advice, and because the Marquis Berghen was now the "cock of the opposition."

At about the same time, it was decided by Granvelle and the Regent, in conjunction with the King, to sow distrust and jealousy among the nobles, by giving greater "mercedes" to some than to others, although large sums were really due to all. In particular, the attempt was made in this paltry manner, to humiliate William of Orange. A considerable sum was paid to Egmont, and a trifling one to the Prince, in consideration of their large claims upon the treasury. Moreover the Duke of Aerschot was selected as envoy to the Frankfort Diet, where the King of the Romans was to be elected, with the express intention, as Margaret wrote to Philip, of creating divisions among the nobles, as he had suggested. The Duchess at the same time informed her brother that, according to, Berlaymont, the Prince of Orange was revolving some great design, prejudicial to his Majesty's service.

Philip, who already began to suspect that a man who thought so much must be dangerous, was eager to find out the scheme over which William the Silent was supposed to be brooding, and wrote for fresh intelligence to the Duchess.

Neither Margaret nor the Cardinal, however, could discover any thing against the Prince—who, meantime, although disappointed of the mission to Frankfort, had gone to that city in his private capacity—saving that he had been heard to say, "one day we shall be the stronger." Granvelle and Madame de Parma both communicated this report upon the same day, but this was all that they were able to discover of the latent plot.