These exhortations exerted a wholesome effect for a moment, but matters soon went from bad to worse. Imbize, fearing the influence of the Prince, indulged in open-mouthed abuse of a man whose character he was unable even to comprehend, He accused him of intriguing with France for his own benefit, of being a Papist in disguise, of desiring to establish what he called a "religious peace," merely to restore Roman idolatry. In all these insane ravings, the demagogue was most ably seconded by the ex-monk. Incessant and unlicensed were the invectives hurled by Peter Dathenus from his pulpit upon William the Silent's head. He denounced him—as he had often done before—as an atheist in heart; as a man who changed his religion as easily as his garments; as a man who knew no God but state expediency, which was the idol of his worship; a mere politician who would tear his shirt from his back and throw it in the fire, if he thought it were tainted with religion.
Such witless but vehement denunciation from a preacher who was both popular and comparatively sincere, could, not but affect the imagination of the weaker portion of his, healers. The faction of Imbize became triumphant. Ryhove—the ruffian whose hands were stained with the recent blood of Visch and Hessels—rather did damage than service to the cause of order. He opposed himself to the demagogue who was prating daily of Greece, Rome, and Geneva, while his clerical associate was denouncing William of Orange, but he opposed himself in vain. An attempt to secure the person of Imbize failed, but by the influence of Ryhove, however, a messenger was despatched to Antwerp in the name of a considerable portion of the community of Ghent. The counsel and the presence of the man to whom all hearts in every part of the Netherlands instinctively turned in the hour of need, were once more invoked.
The Prince again addressed them in language which none but he could employ with such effect. He told them that his life, passed in service and sacrifice, ought to witness sufficiently for his fidelity. Nevertheless, he thought it necessary—in view of the calumnies which were circulated—to repeat once more his sentiment that no treaty of peace, war, or alliance, ought to be negotiated, save with the consent of the people. His course in Holland and Zealand had proved, he said, his willingness always to consult the wishes of his countrymen. As for the matter of religion it was almost incredible that there should be any who doubted the zeal which he bore the religion for which he had suffered so much. "I desire," he continued, fervently, "that men should compare that which has been done by my accusers during ten years past with that which I have done. In that which touches the true advancement of religion, I will yield to no man. They who so boldly accuse me have no liberty of speech, save that which has been acquired for them by the blood of my kindred, by my labors, and my excessive expenditures. To me they owe it that they dare speak at all." This letter, (which was dated on the 24th of July, 1579) contained an assurance that the writer was about to visit Ghent.
On the following day, Imbize executed a coup d'etat. Having a body of near two thousand soldiers at his disposal, he suddenly secured the persons of all the magistrates and other notable individuals not friendly to his policy, and then, in violation of all law, set up a new board of eighteen irresponsible functionaries, according to a list prepared by himself alone. This was his way of enforcing the democratic liberty of Greece, Rome, and Geneva, which was so near to his heart. A proclamation, in fourteen articles, was forthwith issued, justifying this arbitrary proceeding. It was declared that the object of the somewhat irregular measure "was to prevent the establishment of the religious peace, which was merely a method of replanting uprooted papistry and the extirpated tyranny of Spain." Although the arrangement's had not been made in strict accordance with formal usage and ceremony, yet they were defended upon the ground that it had been impossible, by other means, to maintain their ancient liberties and their religious freedom. At the same time a pamphlet, already prepared for the occasion by Dathenus, was extensively circulated. In this production the arbitrary revolution effected by a demagogue was defended with effrontery, while the character, of Orange, was loaded with customary abuse. To prevent the traitor from coming to Ghent, and establishing what he called his religious peace, these irregular measures, it was urged, had been wisely taken.
Such were the efforts of John Imbize—such the calumnies of Peter Dathenus—in order to counteract the patriotic endeavors of the Prince; but neither the ruffianism of John nor the libels of Peter were destined upon this occasion to be successful. William the Silent treated the slanders of the scolding monk with dignified contempt. "Having been informed," said he to the magistrates of Ghent, "that Master Peter Dathenns has been denouncing me as a man without religion or fidelity, and full of ambition, with other propositions hardly becoming his cloth; I do not think it worth while to answer more at this time than that I willingly refer myself to the judgment of all who know me."
The Prince came to Ghent, great as had been the efforts of Imbize and his partisans to prevent his coming. His presence was like magic. The demagogue and his whole flock vanished like unclean birds at the first rays of the sun. Imbize dared not look the Father of his country in the face. Orange rebuked the populace in the strong and indignant language that public and private virtue, energy, and a high purpose enabled such a leader of the people to use. He at once set aside the board of eighteen—the Grecian-Roman-Genevese establishment of Imbize—and remained in the city until the regular election, in conformity with the privileges, had taken place. Imbize, who had shrunk at his approach, was meantime discovered by his own companions. He had stolen forth secretly on the night before the Prince's arrival, and was found cowering in the cabin of a vessel, half dead with fear, by an ale-house keeper who had been his warm partisan. "No Skulking," cried the honest friend; seizing the tribune of the people by the shoulder; "no sailing away in the night-time. You have got us all into this bog, and must come back, and abide the issue with your supporters."
In this collapsed state was the windy demagogue, who had filled half Flanders with his sound and fury, conveyed before the patriot Prince. He met with grave and bitter rebukes, but felt sufficiently relieved when allowed to depart unharmed. Judging of his probable doom by the usual practice of himself and his fellows in similar cases, he had anticipated nothing short of the gibbet. That punishment, however, was to be inflicted at a later period, by other hands, and not until he had added treason to his country and a shameless recantation of all his violent professions in favor of civil and religious liberty to the list of his crimes. On the present occasion he was permitted to go free. In company with his clerical companion, Peter Dathenus, he fled to the abode of his excellent friend, John Casimir, who received both with open arms, and allowed them each a pension.
Order being thus again restored in Ghent by the exertions of the Prince, when no other human hand could have dispelled the anarchy which seemed to reign supreme, William the Silent, having accepted the government of Flanders, which had again and again been urged upon him, now returned to Antwerp.
CHAPTER III.
The Cologne conferences—Intentions of the parties—Preliminary attempt by government to purchase the Prince of Orange—Offer and rejection of various articles among the plenipotentiaries—Departure of the imperial commissionere—Ultimatum of the States compared with that of the royal government—Barren negotiations terminated— Treason of De Bours, Governor of Mechlin—Liberal theories concerning the nature of government—Abjuration of Philip imminent— Self-denial of Orange—Attitude of Germany—of England—Marriage negotiations between Elizabeth and Anjou—Orange favors the election of the Duke as sovereign—Address and speeches of the Prince— Parsimony and interprovincial jealousy rebuked——Secret correspondence of Count Renneberg with the royal government— His treason at Groningen.