The articles of union having been agreed upon, the Prince, desiring an unfettered expression of the national will, wished the ordinance to be laid before the people in their primary assemblies. The estates, however, were opposed to this democratic proceeding. They represented that it had been customary to consult; after the city magistracies, only the captains of companies and the deans of guilds on matters of government. The Prince, yielding the point, the captains of companies and deans of guilds accordingly alone united with the aristocratic boards in ratifying the instrument by which his authority over the two united provinces was established. On the 4th of June this first union was solemnized.
Upon the 11th of July, the Prince formally accepted the government. He, however, made an essential change in a very important clause of the ordinance. In place of the words, the "Roman religion," he insisted that the words, "religion at variance with the Gospel," should be substituted in the article by which he was enjoined to prohibit the exercise of such religion. This alteration rebuked the bigotry which had already grown out of the successful resistance to bigotry, and left the door open for a general religious toleration.
Early in this year the Prince had despatched Saint Aldegonde on a private mission to the Elector Palatine. During some of his visits to that potentate he had seen at Heidelberg the Princess Charlotte of Bourbon. That lady was daughter of the Due de Montpensier, the most ardent of the Catholic Princes of France, and the one who at the conferences of Bayonne had been most indignant at the Queen Dowager's hesitation to unite heartily with the schemes of Alva and Philip for the extermination of the Huguenots. His daughter, a woman of beauty, intelligence, and virtue, forced before the canonical age to take the religious vows, had been placed in the convent of Joliarrs, of which she had become Abbess. Always secretly inclined to the Reformed religion, she had fled secretly from her cloister, in the year of horrors 1572, and had found refuge at the court of the Elector Palatine, after which step her father refused to receive her letters, to contribute a farthing to her support, or even to acknowledge her claims upon him by a single line or message of affection.
Under these circumstances the outcast princess, who had arrived at the years of maturity, might be considered her own mistress, and she was neither morally nor legally bound, when her hand was sought in marriage by the great champion of the Reformation, to ask the consent of a parent who loathed her religion and denied her existence. The legality of the divorce from Anne of Saxony had been settled by a full expression of the ecclesiastical authority which she most respected; the facts upon which the divorce had been founded having been proved beyond peradventure.
[Acte de, cinq Ministres du St. Evangile par lequel ils declarent le
mariage du Prince d'Orange etre legitime.—Archives, etc., v. 216-
226.]
Nothing, in truth, could well be more unfortunate in its results than the famous Saxon marriage, the arrangements for which had occasioned so much pondering to Philip, and so much diplomatic correspondence on the part of high personages in Germany, the Netherlands, and Spain. Certainly, it was of but little consequence to what church the unhappy Princess belonged, and they must be lightly versed in history or in human nature who can imagine these nuptials to have exercised any effect upon the religious or political sentiments of Orange. The Princess was of a stormy, ill-regulated nature; almost a lunatic from the beginning. The dislike which succeeded to her fantastic fondness for the Prince, as well as her general eccentricity, had soon become the talk of all the court at Brussels. She would pass week after week without emerging from her chamber, keeping the shutters closed and candles burning, day and night. She quarrelled violently, with Countess Egmont for precedence, so that the ludicrous contentions of the two ladies in antechambers and doorways were the theme and the amusement of society. Her insolence, not only in private but in public, towards her husband became intolerable: "I could not do otherwise than bear it with sadness and patience," said the Prince, with great magnanimity, "hoping that with age would come improvement." Nevertheless, upon one occasion, at a supper party, she had used such language in the presence of Count Horn and many other nobles, "that all wondered that he could endure the abusive terms which she applied to him."
When the clouds gathered about him, when he had become an exile and a wanderer, her reproaches and her violence increased. The sacrifice of their wealth, the mortgages and sales which he effected of his estates, plate, jewels, and furniture, to raise money for the struggling country, excited her bitter resentment. She separated herself from him by degrees, and at last abandoned him altogether. Her temper became violent to ferocity. She beat her servants with her hands and with clubs; she threatened the lives of herself, of her attendants, of Count John of Nassau, with knives and daggers, and indulged in habitual profanity and blasphemy, uttering frightful curses upon all around. Her original tendency to intemperance had so much increased, that she was often unable to stand on her feet. A bottle of wine, holding more than a quart, in the morning, and another in the evening, together with a pound of sugar, was her usual allowance. She addressed letters to Alva complaining that her husband had impoverished himself "in his good-for-nothing Beggar war," and begging the Duke to furnish her with a little ready money and with the means of arriving at the possession of her dower.
An illicit connexion with a certain John Rubens, an exiled magistrate of Antwerp, and father of the celebrated painter, completed the list of her delinquencies, and justified the marriage of the Prince with Charlotte de Bourbon. It was therefore determined by the Elector of Saxony and the Landgrave William to remove her from the custody of the Nassaus. This took place with infinite difficulty, at the close of the year 1575. Already, in 1572; Augustus had proposed to the Landgrave that she should be kept in solitary confinement, and that a minister should preach to her daily through the grated aperture by which her, food was to be admitted. The Landgrave remonstrated at so inhuman a proposition, which was, however, carried into effect. The wretched Princess, now completely a lunatic, was imprisoned in the electoral palace, in a chamber where the windows were walled up and a small grating let into the upper part of the door. Through this wicket came her food, as well as the words of the holy man appointed to preach daily for her edification.
Two years long, she endured this terrible punishment, and died mad, on the 18th of December, 1577. On the following day, she was buried in the electoral tomb at Meissen; a pompous procession of "school children, clergy, magistrates, nobility, and citizens" conducting her to that rest of which she could no longer be deprived by the cruelty of man nor her own violent temperament.
[It can certainly be considered no violation of the sanctity of
archives to make these slender allusions to a tale, the main
features of which have already been published, not only by MM. Groan
v. Prinsterer and Bakhuyzen, in Holland, but by the Saxon Professor
Bottiger, in Germany. It is impossible to understand the character
and career of Orange, and his relations with Germany, without a
complete view of the Saxon marriage. The extracts from the
"geomantic letters" of Elector Augustus, however, given in Bottiger
(Hist. Taschenb. 1836, p. 169-173), with their furious attacks upon
the Prince and upon Charlotte of Bourbon, seem to us too obscene to
be admitted, even in a note to these pages, and in a foreign
language.]