It is now necessary to say a few introductory words concerning the man who, from this time forth, begins to rise upon the history of his country with daily increasing grandeur and influence. William of Nassau, Prince of Orange, although still young in years, is already the central personage about whom the events and the characters of the epoch most naturally group themselves; destined as he is to become more and more with each succeeding year the vivifying source of light, strength, and national life to a whole people.
The Nassau family first emerges into distinct existence in the middle of the eleventh century. It divides itself almost as soon as known into two great branches. The elder remained in Germany, ascended the imperial throne in the thirteenth century in the person of Adolph of Nassau and gave to the country many electors, bishops, and generals. The younger and more illustrious branch retained the modest property and petty sovereignty of Nassau Dillenbourg, but at the same time transplanted itself to the Netherlands, where it attained at an early period to great power and large possessions. The ancestors of William, as Dukes of Gueldres, had begun to exercise sovereignty in the provinces four centuries before the advent of the house of Burgundy. That overshadowing family afterwards numbered the Netherland Nassaus among its most stanch and powerful adherents. Engelbert the Second was distinguished in the turbulent councils and in the battle-fields of Charles the Bold, and was afterwards the unwavering supporter of Maximilian, in court and camp. Dying childless, he was succeeded by his brother John, whose two sons, Henry and William, of Nassau, divided the great inheritance after their father's death, William succeeded to the German estates, became a convert to Protestantism, and introduced the Reformation into his dominions. Henry, the eldest son, received the family possessions and titles in Luxembourg, Brabant, Flanders and Holland, and distinguished himself as much as his uncle Engelbert, in the service of the Burgundo-Austrian house. The confidential friend of Charles the Fifth, whose governor he had been in that Emperor's boyhood, he was ever his most efficient and reliable adherent. It was he whose influence placed the imperial crown upon the head of Charles. In 1515 he espoused Claudia de Chalons, sister of Prince Philibert of Orange, "in order," as he wrote to his father, "to be obedient to his imperial Majesty, to please the King of France, and more particularly for the sake of his own honor and profit."
His son Rene de Nassau-Chalons succeeded Philibert. The little principality of Orange, so pleasantly situated between Provence and Dauphiny, but in such dangerous proximity to the seat of the "Babylonian captivity" of the popes at Avignon, thus passed to the family of Nassau. The title was of high antiquity. Already in the reign of Charlemagne, Guillaume au Court-Nez, or "William with the Short Nose," had defended the little—town of Orange against the assaults of the Saracens. The interest and authority acquired in the demesnes thus preserved by his valor became extensive, and in process of time hereditary in his race. The principality became an absolute and free sovereignty, and had already descended, in defiance of the Salic law, through the three distinct families of Orange, Baux, and Chalons.
In 1544, Prince Rene died at the Emperor's feet in the trenches of Saint Dizier. Having no legitimate children, he left all his titles and estates to his cousin-german, William of Nassau, son of his father's brother William, who thus at the age of eleven years became William the Ninth of Orange. For this child, whom the future was to summon to such high destinies and such heroic sacrifices, the past and present seemed to have gathered riches and power together from many sources. He was the descendant of the Othos, the Engelberts, and the Henries, of the Netherlands, the representative of the Philiberts and the Renes of France; the chief of a house, humbler in resources and position in Germany, but still of high rank, and which had already done good service to humanity by being among the first to embrace the great principles of the Reformation.
His father, younger brother of the Emperor's friend Henry, was called William the Rich. He was, however, only rich in children. Of these he had five sons and seven daughters by his wife Juliana of Stolberg. She was a person of most exemplary character and unaffected piety. She instilled into the minds of all her children the elements of that devotional sentiment which was her own striking characteristic, and it was destined that the seed sown early should increase to an abundant harvest. Nothing can be more tender or more touching than the letters which still exist from her hand, written to her illustrious sons in hours of anxiety or anguish, and to the last, recommending to them with as much earnest simplicity as if they were still little children at her knee, to rely always in the midst of the trials and dangers which were to beset their paths through life, upon the great hand of God. Among the mothers of great men, Juliana of Stolberg deserves a foremost place, and it is no slight eulogy that she was worthy to have been the mother of William of Orange and of Lewis, Adolphus, Henry, and John of Nassau.
At the age of eleven years, William having thus unexpectedly succeeded to such great possessions, was sent from his father's roof to be educated in Brussels. No destiny seemed to lie before the young prince but an education at the Emperor's court, to be followed by military adventures, embassies, viceroyalties, and a life of luxury and magnificence. At a very early age he came, accordingly, as a page into the Emperor's family. Charles recognized, with his customary quickness, the remarkable character of the boy. At fifteen, William was the intimate, almost confidential friend of the Emperor, who prided himself, above all other gifts, on his power of reading and of using men. The youth was so constant an attendant upon his imperial chief that even when interviews with the highest personages, and upon the gravest affairs, were taking place, Charles would never suffer him to be considered superfluous or intrusive. There seemed to be no secrets which the Emperor held too high for the comprehension or discretion of his page. His perceptive and reflective faculties, naturally of remarkable keenness and depth, thus acquired a precocious and extraordinary development. He was brought up behind the curtain of that great stage where the world's dramas were daily enacted. The machinery and the masks which produced the grand delusions of history had no deceptions for him. Carefully to observe men's actions, and silently to ponder upon their motives, was the favorite occupation of the Prince during his apprenticeship at court. As he advanced to man's estate, he was selected by the Emperor for the highest duties. Charles, whose only merit, so far as the provinces were concerned, was in having been born in Ghent, and that by an ignoble accident, was glad to employ this representative of so many great Netherland houses, in the defence of the land. Before the Prince was twenty-one he was appointed general-in-chief of the army on the French frontier, in the absence of the Duke of Savoy. The post was coveted by many most distinguished soldiers: the Counts of Buren, Bossu, Lalaing, Aremberg, Meghem, and particularly by Count Egmont; yet Charles showed his extraordinary confidence in the Prince of Orange, by selecting him for the station, although he had hardly reached maturity, and was moreover absent in France. The young Prince acquitted himself of his high command in a manner which justified his appointment.
It was the Prince's shoulder upon which the Emperor leaned at the abdication; the Prince's hand which bore the imperial insignia of the discrowned monarch to Ferdinand, at Augsburg. With these duties his relations with Charles were ended, and those with Philip begun. He was with the army during the hostilities which were soon after resumed in Picardy; he was the secret negotiator of the preliminary arrangement with France, soon afterwards confirmed by the triumphant treaty of April, 1559. He had conducted these initiatory conferences with the Constable Montmorency and Marshal de Saint Andre with great sagacity, although hardly a man in years, and by so doing he had laid Philip under deep obligations. The King was so inexpressibly anxious for peace that he would have been capable of conducting a treaty upon almost any terms. He assured the Prince that "the greatest service he could render him in this world was to make peace, and that he desired to have it at any price what ever, so eager was he to return to Spain." To the envoy Suriano, Philip had held the same language. "Oh, Ambassador," said he, "I wish peace on any terms, and if the King of France had not sued for it, I would have begged for it myself."
With such impatience on the part of the sovereign, it certainly manifested diplomatic abilities of a high character in the Prince, that the treaty negotiated by him amounted to a capitulation by France. He was one of the hostages selected by Henry for the due execution of the treaty, and while in France made that remarkable discovery which was to color his life. While hunting with the King in the forest of Vincennes, the Prince and Henry found themselves alone together, and separated from the rest of the company. The French monarch's mind was full of the great scheme which had just secretly been formed by Philip and himself, to extirpate Protestantism by a general extirpation of Protestants. Philip had been most anxious to conclude the public treaty with France, that he might be the sooner able to negotiate that secret convention by which he and his Most Christian Majesty were solemnly to bind themselves to massacre all the converts to the new religion in France and the Netherlands. This conspiracy of the two Kings against their subjects was the matter nearest the hearts of both. The Duke of Alva, a fellow hostage with William of Orange, was the plenipotentiary to conduct this more important arrangement. The French monarch, somewhat imprudently imagining that the Prince was also a party to the plot, opened the whole subject to him without reserve. He complained of the constantly increasing numbers of sectaries in his kingdom, and protested that his conscience would never be easy, nor his state secure until his realm should be delivered of "that accursed vermin." A civil revolution, under pretext of a religious reformation, was his constant apprehension, particularly since so many notable personages in the realm, and even princes of the blood, were already tainted with heresy. Nevertheless, with the favor of heaven, and the assistance of his son and brother Philip, he hoped soon to be master of the rebels. The King then proceeded, with cynical minuteness, to lay before his discreet companion the particulars of the royal plot, and the manner in which all heretics, whether high or humble, were to be discovered and massacred at the most convenient season. For the furtherance of the scheme in the Netherlands, it was understood that the Spanish regiments would be exceedingly efficient. The Prince, although horror-struck and indignant at the royal revelations, held his peace, and kept his countenance. The King was not aware that, in opening this delicate negotiation to Alva's colleague and Philip's plenipotentiary, he had given a warning of inestimable value to the man who had been born to resist the machinations of Philip and of Alva. William of Orange earned the surname of "the Silent," from the manner in which he received these communications of Henry without revealing to the monarch, by word or look, the enormous blunder which he had committed. His purpose was fixed from that hour. A few days afterwards he obtained permission to visit the Netherlands, where he took measures to excite, with all his influence, the strongest and most general opposition to the continued presence of the Spanish troops, of which forces, touch against his will, he had been, in conjunction with Egmont, appointed chief. He already felt, in his own language, that "an inquisition for the Netherlands had been, resolved upon more cruel than that of Spain; since it would need but to look askance at an image to be cast into the flames." Although having as yet no spark of religious sympathy for the reformers, he could not, he said, "but feel compassion for so many virtuous men and women thus devoted to massacre," and he determined to save them if he could!' At the departure of Philip he had received instructions, both patent and secret, for his guidance as stadholder of Holland, Friesland, and Utrecht. He was ordered "most expressly to correct and extirpate the sects reprobated by our Holy Mother Church; to execute the edicts of his Imperial Majesty, renewed by the King, with absolute rigor. He was to see that the judges carried out the edicts, without infraction, alteration, or moderation, since they were there to enforce, not to make or to discuss the law." In his secret instructions he was informed that the execution of the edicts was to be with all rigor, and without any respect of persons. He was also reminded that, whereas some persons had imagined the severity of the law "to be only intended against Anabaptists, on the contrary, the edicts were to be enforced on Lutherans and all other sectaries without distinction." Moreover, in one of his last interviews with Philip, the King had given him the names of several "excellent persons suspected of the new religion," and had commanded him to have them put to death. This, however, he not only omitted to do, but on the contrary gave them warning, so that they might effect their escape, "thinking it more necessary to obey God than man."
William of Orange, at the departure of the King for Spain, was in his twenty-seventh year. He was a widower; his first wife, Anne of Egmont, having died in 1558, after seven years of wedlock. This lady, to whom he had been united when they were both eighteen years of age, was the daughter of the celebrated general, Count de Buren, and the greatest heiress in the Netherlands. William had thus been faithful to the family traditions, and had increased his possessions by a wealthy alliance. He had two children, Philip and Mary. The marriage had been more amicable than princely marriages arranged for convenience often prove. The letters of the Prince to his wife indicate tenderness and contentment. At the same time he was accused, at a later period, of "having murdered her with a dagger." The ridiculous tale was not even credited by those who reported it, but it is worth mentioning, as a proof that no calumny was too senseless to be invented concerning the man whose character was from that hour forth to be the mark of slander, and whose whole life was to be its signal, although often unavailing, refutation.
Yet we are not to regard William of Orange, thus on the threshold of his great career, by the light diffused from a somewhat later period. In no historical character more remarkably than in his is the law of constant development and progress illustrated. At twenty-six he is not the "pater patriae," the great man struggling upward and onward against a host of enemies and obstacles almost beyond human strength, and along the dark and dangerous path leading through conflict, privation, and ceaseless labor to no repose but death. On the contrary, his foot was hardly on the first step of that difficult ascent which was to rise before him all his lifetime. He was still among the primrose paths. He was rich, powerful, of sovereign rank. He had only the germs within him of what was thereafter to expand into moral and intellectual greatness. He had small sympathy for the religious reformation, of which he was to be one of the most distinguished champions. He was a Catholic, nominally, and in outward observance. With doctrines he troubled himself but little. He had given orders to enforce conformity to the ancient Church, not with bloodshed, yet with comparative strictness, in his principality of Orange. Beyond the compliance with rites and forms, thought indispensable in those days to a personage of such high degree, he did not occupy himself with theology. He was a Catholic, as Egmont and Horn, Berlaymont and Mansfeld, Montigny and even Brederode, were Catholic. It was only tanners, dyers and apostate priests who were Protestants at that day in the Netherlands. His determination to protect a multitude of his harmless inferiors from horrible deaths did not proceed from sympathy with their religious sentiments, but merely from a generous and manly detestation of murder. He carefully averted his mind from sacred matters. If indeed the seed implanted by his pious parents were really the germ of his future conversion to Protestantism, it must be confessed that it lay dormant a long time. But his mind was in other pursuits. He was disposed for an easy, joyous, luxurious, princely life. Banquets, masquerades, tournaments, the chase, interspersed with the routine of official duties, civil and military, seemed likely to fill out his life. His hospitality, like his fortune, was almost regal. While the King and the foreign envoys were still in the Netherlands, his house, the splendid Nassau palace of Brussels, was ever open. He entertained for the monarch, who was, or who imagined himself to be, too poor to discharge his own duties in this respect, but he entertained at his own expense. This splendid household was still continued. Twenty-four noblemen and eighteen pages of gentle birth officiated regularly in his family. His establishment was on so extensive a scale that upon one day twenty-eight master cooks were dismissed, for the purpose of diminishing the family expenses, and there was hardly a princely house in Germany which did not send cooks to learn their business in so magnificent a kitchen. The reputation of his table remained undiminished for years. We find at a later period, that Philip, in the course of one of the nominal reconciliations which took place several times between the monarch and William of Orange, wrote that, his head cook being dead, he begged the Prince to "make him a present of his chief cook, Master Herman, who was understood to be very skilful."