564 : Our (plural) : arrien : -.
565 : Your (dual) : ngipeine (540) : -.
566 : Your (plural) : ngitanaman (541) (568) : -.
567 : Their (dual) : palaman (542) : -.
568 : Their (plural) : tanaman (543) : -.
7. NUMERALS.
569 : One : warapune (580) : epiamana.
570 : Two : quassur : elabaiu.
571 : Three : uquassur-warapune : dama*.
(*Footnote. After careful investigation I am inclined to think that the Gudang blacks have no words to express definite numbers beyond three. Dama is generally used for higher numbers, and occasionally unora.)
572 : Four : uquassur-uquassur : -.
573 : Five : uquassur-uquassur-warapune : -.
574 : Six : uquassur-warapune-uquassur-warapune : -.
575 : Seven : uquassur-warapune-uquassur-warapune-warapune : -.
576 : Eight : uquassur or ipel uquassur repeated 4 times : -.
8. ADJECTIVES.*
(*Footnote. The formation of many adjectives can be clearly traced: in fact, one of the most obvious features of the language--imperfectly as it is understood--is the facility with which many nouns may be converted into either adjectives or verbs. Thus, mapei = a bite, becomes mapeile = capable of biting, and is the root of the verb mapeipa = to bite. The positive adjunct leg, and its negative aige (802, 803), are also used to convert nouns into adjectives: the former follows the same rules as those before given for forming the plural: gizu = sharpness, becomes either gizule = sharp, or gizuge = blunt, literally: sharpness-possessing, or, possessing not : from nuki = water, we get the form nukile maram = the well contains water, or, nukegi maram = the well is dry: danagi = blind, literally means, eye-possessing not : as a further example, I may give, ipikai ajirge wap' ina badale mapeip = the shameless woman eats this sore-producing fish.)
577 : Afraid : akan : -.
578 : Alive : danaleg (443, 804) : anading.
579 : All, the whole : muro : -.
580 : Another : wara (569) : inyana.
581 : Ashamed : ajiran (823) : -.
582 : Bad, ugly : wate : -.
583 : Bad-smelling : wate ganule(826) : -.
584 : Bad-tasted : wate mitale (827) : -.
585 : Bald : guele : -.
586 : Bent : balbai : -.
587 : Bitter : tera : -.
588 : Black : kubi-kubi thung (228, 629) : -.
589 : Blind : danagi (443, 804) beagi (when addressing one blind) : -.
590 : Bloody : kulkale (511) : -.
591 : Blunt : dugung, gizuge (824) : -.
592 : Boiling : zurana : -.
593 : Both : ipal, ipel : -.
594 : Blue : mal-tha gamule (29) : -.
595 : Cold : sumai : -.
596 : Cooked : giung (641, 629) : -.
597 : Cylindrical : sam (125) : -.
598 : Dead : uma : etora, etolma.
599 : Deaf : wate kowrare (582, 455) : -.
600 : Dirty : tumitalle (812) : -.
601 : Drowned : sarupa : -.
602 : Dry, dried up : watang : -.
603 : Dumb : keigalein : -.
604 : Faced, pretty : kape parure (612, 439) : -.
605 : Faced, ugly : wate parure (582, 439) : -.
606 : Female : madale (500) : -.
607 : First : kul : -.
608 : Flat : attang : -.
609 : Flooded : budaman : ankgera.
610 : Forbidden, as food : adzar : -.
611 : Forious, vindictive : kerketale (806) : -.
612 : Good, pretty : kape : -.
613 : Good, perfect : min-na : -.
614 : Gorged : kekedi : murko.
615 : Greedy : ubile (816) : -.
616 : Green* : nis-thung (232, 629) : -.
(*Footnote. There are two forms of each adjective denoting colour, except grey and white. Thus, black is rendered either kubi-kubi thung, or, kubi-kubi tha gamule, both meaning like, or, the colour of the charcoal procured from kubi-kubi = touchwood. Blue, green, and red, are denoted by compounds signifying resemblance to deep water, a leaf, and blood, respectively.)
617 : Grey, any light tint : miakula : -.
618 : Half, part of : tapi : -.
619 : Heavy : mapule (828) : -.
620 : Hollow : muile (685) : -.
621 : How many? : mida kubi (694) : -.
622 : Hungry : weragi (514) : awora, awura.
623 : Itchy : gamuji (807 ?) : -.
624 : Lame : wate ngarare (582, 482) : -.
625 : Large, very : keinga* : intonya.