Along the sea-coast the formation is granitic syenite; then, proceeding about forty miles in the direction of South River, syenite occurs, which, about sixty miles higher up, runs into green stone: very fine slate succeeds. At the height of land dividing the waters that flow in different directions, into Esquimaux and Ungava Bays, the formation becomes syenitic schist, and continues so to within a short distance of the great fall on Hamilton River; when syenite succeeds; then gneiss; and along the shores of Esquimaux Bay syenitic gneiss, and pure quartz: lumps of black and red hornblend are met with everywhere. The country is covered with boulders rounded off by the action of water, most of which are different from the rocks in situ, and must have been transported from a great distance, some being of granite—a rock not to be found in this quarter.
The rugged and precipitous banks of George's River are occasionally surmounted by hills; at the base of all these elevations, deep horizontal indentures appear running in parallel lines opposite each other on either side of the river,—a circumstance which indicates the action of tides and waves at a time when the other parts of the land were submerged, and the tops of those hills formed islands. Along certain parts of the coast of Labrador rows of boulders are perceived lying in horizontal lines; the lowest about two hundred yards distant from high-water mark, while the farthest extend to near the crest of the adjacent hills. Several deep cavities and embankments of sand are observed in the interior, bearing unequivocal marks of having been, at one time, subject to the influence of the sea.
I shall conclude these few remarks by observing that, whatever conclusions the geologist may arrive at as to the remote or recent elevation of this country, the tops of the higher hills appear to have been formerly islands in the sea; and I doubt not but the same may be said of the higher lands on every part of the Arctic regions. Admitting this to have been the case, it contributes to confirm the theory of that distinguished philosopher, Sir Charles Lyell, as to the cause of the changes that have taken place in the climate of the northern regions.
CHAPTER IX.
[THE NASCOPIES]—[THEIR RELIGION]—[MANNERS AND CUSTOMS]—[CLOTHING]—[MARRIAGE]—[COMMUNITY OF GOODS.]
The Indians inhabiting the interior of Ungava, or, it may be said with equal propriety, the interior of Labrador, are a tribe of the Cree nation designated Nascopies, and numbering about one hundred men able to bear arms. Their language, a dialect of the Cree or Cristeneau, exhibits a considerable mixture of Sauteux words, with a few peculiar to themselves. The Nascopies have the same religious belief as their kindred tribes in every other part of the continent. They believe in the existence of a Supreme Being, the Ruler of the universe, and the Author of all good. They believe, also, in the existence of a bad spirit, the author of all evil. Each is believed to be served by a number of subordinate spirits. Sacrifices are offered to each; to the good, by way of supplication and gratitude; to the evil, by way of conciliation and deprecation. Their local genii are also supposed to be possessed of the power of doing good, or inflicting evil, and are likewise propitiated by sacrifices; the "men of medicine" are viewed in nearly the same light. A few of them who visit the king's posts, have been baptized, and taught to mutter something they call prayers, and on this account are esteemed good Christians by their tutors; while every action of their lives proves them to be as much Pagans as ever; at least, to those who look for some fruit of faith, and who may be ignorant of the miraculous efficacy of holy water, and can form no idea of its operation on the soul, they appear so.
Of all the Indians I have seen, the Nascopies seem most averse to locomotion; many of them grow up to man's estate without once visiting a trading post. Previously to the establishment of this post they were wont to assemble at a certain rendezvous in the interior, and deliver their furs to some elderly man of the party, who proceeded with them to the King's posts, or Esquimaux Bay, and traded them for such articles as they required. So little intercourse have this people had with the whites, that they may be still considered as unsophisticated "children of nature," and possessed, of course, of all the virtues ascribed to such; yet I must say, that my acquaintance with them disclosed nothing that impressed me with a higher opinion of them than of my own race, corrupted as they are by the arts of civilized life.
The Nascopie freely indulges all the grosser passions of his nature; he has no term in his language to express the sensation of shame; the feeling and the word are alike unknown. Many circumstances might be adduced in proof of this, but I have no desire to disgust the reader. Previously to our arrival here, there was not such an article of domestic utility known among them as a spoon; the unclean hand performed every office. They take their meals sitting in a circle round a kettle, and commence operations by skimming off the fat with their hands, and lapping it up like dogs; then every one helps himself to the solids, cutting, gnawing, and tearing until the whole is devoured, or until repletion precludes further exertions, when, like the gorged beast of prey, they lie down to sleep.
The Nascopies practise polygamy more from motives of convenience than any other—the more wives, the more slaves. The poor creatures, in fact, are in a state of relentless slavery; every species of drudgery devolves upon them. When they remove from camp to camp in winter, the women set out first, dragging sledges loaded with their effects, and such of the children as are incapable of walking; meantime the men remain in the abandoned encampment smoking their pipes, until they suppose the women are sufficiently far advanced on the route to reach the new encampment ere they overtake them.