Arrived at the spot, the women clear the ground of snow, erect the tents, and collect fuel; and when their arrangements are completed, their lords step in to enjoy themselves. The sole occupation of the men is hunting, and, in winter, fishing. They do not even carry home the game; that duty also falls to the lot of the female, unless when the family has been starving for some time, when the men condescend to carry home enough for immediate use.
The horrid practice still obtains among the Nascopies of destroying their parents and relatives, when old age incapacitates them for further exertion. I must, however, do them the justice to say, that the parent himself expresses a wish to depart, otherwise the unnatural deed would probably never be committed; for they in general treat their old people with much care and tenderness. The son or nearest relative performs the office of executioner,—the self-devoted victim being disposed of by strangulation.[1] When any one dies in winter, the body is placed on a scaffold till summer, when it is interred.
Footnote 1: [(return) ]
"Quidam parentes et propinquos, priusquam annis et macie conficiantur, velut hostias cædunt, eorumque visceribus epulantur." The Nascopies do not feast on the "viscera" of their victims, nor do I believe the inhabitants of India, or of any other country under heaven, ever did. Yet the coincidence is singular, in other respects, at such a distance of time and place.
The Nascopies depend principally on the rein-deer for subsistence,—a dependence which the erratic habits of these animals render extremely precarious. Should they happen to miss the deer on their passage through the country in autumn, they experience the most grievous inconvenience, and often privations, the succeeding winter; as they must then draw their living from the lakes, with unremitting toil,—boring the ice, which is sometimes from eight to nine feet thick, for the purpose of setting their hooks, and perhaps not taking a single fish after a day's hard work. Nevertheless, they must still continue their exertions till they succeed, shifting their hooks from one part of the lake to another, until every spot is searched. They understand the art of setting nets under the ice perfectly. Towards the latter end of December, however, the fish gain the deep water, and remain still to the latter end of March. Not a fish enters the net during this period.
Partridges are very numerous in certain localities, but cannot be trusted to as a means of living, as every part of the country affords them food, and when much annoyed at one place they move off to another.
It will be seen from the foregoing remarks, that the Nascopies, like all other erratic tribes, are subject to the vicissitudes their mode of life necessarily involves; at one time wallowing in abundance, at another dying of want. Fortunately for themselves, they are at present the most independent of the whites of any other Indians on this continent, the Esquimaux excepted. The few fur-bearing animals their barren country affords are so highly prized, that the least exertion enables them to procure their very limited wants; and the skin of the rein-deer affords them the most comfortable clothing they could possess. They have a particular art, too, of dressing this skin, so as to render it as soft and pliable as chamois, in which state it becomes a valuable article of trade.
As trading posts, however, are now established on their lands, I doubt not but artificial wants will, in time, be created, that may become as indispensable to their comfort as their present real wants. All the arts of the trader are exercised to produce such a result, and those arts never fail of ultimate success. Even during the last two years of my management, the demand for certain articles of European manufacture had greatly increased.
The winter dress of the Nascopie consists of a jacket of deer-skin, close all round, worn with the hair next the skin, and an over-coat of the same material reaching to his knees, the hair outside. This coat overlaps in front, and is secured by a belt, from which depends his knife and smoking-bag. A pair of leather breeches, and leggings, or stockings of cloth, protect his legs, though but imperfectly, from the cold; his hands, however, are well defended by a pair of gauntlets that reach his elbows; and on his head he wears a cap richly ornamented with bear's and eagle's claws. His long thick hair, however, renders the head-gear an article of superfluity,—but it is the fashion. The dress of the women consists of a square piece of dressed deer-skin, girt round them by a cloth or worsted belt, and fastened over their shoulders by leather straps; a jacket of leather, and cloth leggings. I have also observed some of them wearing a garment in imitation of a gown. The leather dresses, both of men and women, are generally painted; and often display more taste than one would be disposed to give them credit for.
The travelling equipage of the Nascopies consists of a small leather tent, a deer-skin robe with the hair on, a leather bag with some down in it, and a kettle. When he lies down he divests himself of his upper garment, which he spreads under him; then, thrusting his limbs into the down bag, and rolling himself up in his robe, he draws his knees up close to his chin; and thus defended, the severest cold does not affect him.