The way in which they must have passed from the one continent to the other, must now be left to conjecture. There is nothing improbable in the supposition that some of them might have been drifted out to sea by stress of weather, and wafted to the shores of Greenland; whence some might, in course of time, remove to the opposite coast of America. From the southern extremity of Labrador to Behring's Straits, the Esquimaux language is the same, differing only in the pronunciation of a few words. We had a native of Hudson's Bay with us, who had accompanied Captain Franklin to the McKenzie and Coppermine Rivers, and who assured us that he understood the Esquimaux of that quarter, and those of Ungava, although some thousands of miles apart, as well as his own tribe.
In manners, customs, and dress, there is a like similarity. The Esquimaux have ever remained a distinct people; the other natives of America seeming to consider them more as brutes than human beings, and never approaching them unless for the purpose of knocking them on the head. Every one's hand is against them. I have seen Esquimaux scalps, even among the timid têtes des boules of Temiscamingue; yet no people seem more disposed to live at peace with their neighbours, if only they were allowed. Circumstanced as they are, however, they are likely to suffer hostile aggression for a long time. Even a coward, with a musket in his hand, is generally an overmatch for a brave man with only a bow or a sling; but once possessed of fire-arms, they will teach their enemies to respect them, for they will undoubtedly have the advantage of superior courage and resolution.
The Esquimaux is not easily excited to anger; but his wrath once roused, he becomes furious: he foams like a wild boar, rolls his eyes, gnashes his teeth, and rushes on his antagonist with the fury of a beast of prey. In the winter of 1840, a quarrel arose between two individuals about the sex, which led to a fight; the struggle was continued for a time with tooth and nail; when one of the parties at length got hold of his knife, and stabbed his adversary in the belly. The bowels protruded, yet the wounded man never desisted, until loss of blood and repeated stabs compelled him to yield the contest and his life. Gallantry seems to be the main cause of quarrels among them. Strange! that this passion should exercise such an influence in a climate, and, as one would be led to suppose, on constitutions so cold; yet nothing is more certain than that the enamoured Esquimaux will risk life and limb in the pursuit of his object.
With unmarried women there is no risk, as they are entirely free from control; not so with the married, who are under strict surveillance; but the husband's consent asked and obtained—which not seldom happens—saves the gallant's head, and the lady's reputation.
Their courtships are conducted in much the same manner as among the inland Indians, the choice of partners being entirely left to the parents. Some are affianced in childhood, and become man and wife in early youth: I have seen a boy of fourteen living with his wife who was two years younger. There are no marriage festivals, and no ceremonies of any kind are observed at their nuptials. Polygamy is allowed, ad libitum; and the husband exercises his authority as husband, judge, or executioner; no one having any right to interfere. Should, however, the woman consider herself ill-treated, she flees to her parents, with whom she remains till an explanation takes place. If it lead to a reconciliation, the parties are reunited; if not, the woman may form a new connexion whenever she pleases.
I know not whether the Esquimaux can be said to have any idea of religion, as the term is generally understood. The earth, say they, was in the beginning covered with water, which having subsided, man appeared—a spontaneous creation. Aglooktook is the name of the man who first created fish and animals: chopping a tree which overhung the sea, the chips that fell into that element became fish; those that fell on the land, animals. Their paradise is beneath the great deep; those who have lived a good life, proceed to a part of the sea abounding with whales and seals, where, free from care and toil, they fare sumptuously on raw flesh and blubber, in secula seculorum. The wicked, on the contrary, are condemned to take up their abode in a "sea of troubles," where none of the delicacies enjoyed by the blessed are to be found; and even the commonest necessaries are procured with endless toil, and pain, and disappointment. Although the "tomakhs," or dead men, become the inhabitants of the sea, they indulge in the pleasures of the chase on their old element, whenever they please; and are often heard calling to each other while in pursuit of the deer.
The Esquimaux have their "men of medicine," in whose preternatural powers they place the most implicit confidence; by working on the superstitious fears of the people, these impostors obtain much authority. They are allowed to take the lead in every affair of importance; and, in short, all their movements are, in a great measure, regulated by these harlequins, who appear to be the only chiefs among them.
They dispose of their dead by placing them on the rocks, and covering them over with ice or stones; these tombs prove but feeble barriers against the wolves and other beasts of prey, who soon carry off the bodies. The property belonging to the deceased is placed by the side of his grave;—his caiak, or skin canoe, his bows, arrows, and spears. Thus equipped, the emigrant spirit cannot find itself at a loss on arriving at a better country!
It is said by some that the Esquimaux abandon their aged parents: from inquiry, as well as observation, I am led to believe there is no foundation for the charge. It is not reasonable to expect that the more refined feelings of humanity should be found in the breast of a savage, or that he should honour his father and mother in the same degree as he whose principles are moulded by the precepts of Christianity; yet I must do them the justice to say, that they appeared to me to treat their parents with as much kindness, at least, as any other savage nation I have met with. They do not deny, however, that old people no longer able to provide for themselves, and without any relative to care for them, are sometimes left to perish.