No people suffer more from hunger than the Esquimaux who inhabit the shores of Ungava Bay; seals being extremely scarce in the winter season, and no fish to be found; so that the poor creatures are often reduced to the most revolting expedients to preserve life. An Esquimaux, who had been about the post for two years, proceeded, in the winter of 1839, to join some of his relatives along the coast. When he returned in the ensuing spring, I observed that his mother and one of his children were missing. On inquiring what had become of them, he replied, that they had been starved to death, and that he and the rest of his family would have shared their fate, had it not been for the sustenance the bodies afforded.
The Esquimaux always pass the winter near the element that yields them their principal subsistence; and as they are unacquainted with the use of snow-shoes, they cannot follow the deer any distance from the coast. As soon as the rivers are free from ice in summer, they proceed inland and find abundance of food. Their manner of preserving their meat is quite characteristic. When an animal is killed the bowels are extracted, then the fore and hind quarters are cut off, and being placed inside the carcass, are secured by skewers of wood run through the flesh. The whole is then deposited under the nearest cleft of rock, and stones are built round so as to secure it from the depredations of wild animals until the hunters return to the coast; when the meat is in high flavour, and considered fit for the palate of an Esquimaux epicure.
The Esquimaux do not share their provisions as the Nascopies do, although they relieve each other's wants when their means can afford it: each individual engaged in the chase retains his own game, his claim being ascertained by distinctive marks on the arrows. When a whale is killed a rigid fast is observed for twenty-four hours, not in gratitude to Providence, but in honour of the whale, which is highly displeased when this is neglected, studiously avoiding the harpoon afterwards, and even visiting the offender with sickness and other misfortunes.
Should the summer and fall hunt prove successful, the Esquimaux is one of the happiest animals in the creation. He passes his dreary winter without one careful or anxious thought; he eats his fill and lies down to sleep, and then rises to eat again. In this manner they pass the greater part of their time; night and day are the same, eating and sleeping their chief enjoyments. When, however, they do rouse their dormant faculties to exertion, they seem to engage with great good-will in the few amusements they have, the principal of which is playing ball, men and women joining in the game. Two parties are opposed, the one driving the ball with sticks towards the goal, the other driving it in the opposite direction; in short, a game of shinty. They have dancing too,—ye gods! such dancing! Two rows of men and women, sometimes only of one sex, stand opposite to each other, exhibiting no other motion in their dancing than raising their shoulders with a peculiar jerk, bending their knees so as to give their whole bodies, from the knee upwards, the same motion, and grinning horribly at each other, while not a foot stirs.
As to the music to which this dance is performed, I know not well how to describe it. By inflating and depressing the lungs so as to create a convulsive heaving of the breast, a sound is produced, somewhat similar to the groans of a person suffering from suffocation; and it is to this sound they grin, and jerk their shoulders. The whole performance is quite in keeping; the music worthy of the dancing, the dancing worthy of the music. They have boxing too, but do not practise the art after the fashion of the Cribs and Coopers; they disdain to parry off the blow; each strikes in turn with clenched fist; the blow is given behind the ear, and, as soon as one of the parties acknowledges himself defeated, the combat ceases. They are also adepts at wrestling; I have witnessed frequent contests between them and the inland Indians, when the latter were invariably floored.
No one enjoys a joke better than an Esquimaux, and when his risibility is excited he laughs with right good will, evincing in this, as in every other respect, the difference of disposition between them and the Indians, whose rigid features seldom betray their feelings. Much the same diversity of character and disposition is to be observed among the Esquimaux as among other barbarous tribes. Some instances of disinterested kindness and generosity fell under my notice while residing among them, that would have done honour to civilized man.
An Esquimaux who had attached himself to the establishment from the time of our first arrival at Ungava, kept a poor widow and her three orphans with him for several years, and seemed to make no difference between them and the members of his own family. It must be acknowledged, however, that the unhappy widows seldom fall into so good hands; their fate is the most wretched that can be imagined, unless they have children that can provide for them. In years of scarcity they are rejected from the community, and hover about the encampments like starving wolves, picking up whatever chance may throw in their way, until hunger and cold terminate their wretched existence.
Whatever may be said of the awkwardness of the Esquimaux dress, it must be allowed to be the best adapted to the climate that could be used: a pair of boots so skilfully sewed as to exclude the water, and lined with down, or the fine hair of the rein-deer, protects the feet from wet and cold; two pairs of trousers, the inner having the hair next the skin; and two coats or tunics of deer or seal skin, the outer having a large hood that is drawn over the head in stormy weather, and a pair of large mits, complete the dress. The women also "wear the breeks," their dress being similar to that of the men in every respect, with this difference, that the female has a long flap attached to the hind part of her coat, and falling down to her heels; a most extraordinary ornament, giving her the appearance of an enormous tadpole. This tail, however, has its use; when she has occasion to sit down on the cold rocks she folds it up and makes a seat of it.