LETTER XXX.
Ancona.
Ancona is said to have been founded by Syracusans who had fled from the tyranny of Dionysius. The town originally was built upon a hill, but the houses have been gradually extended down the face of the eminence, towards the sea. The cathedral stands on the highest part; from whence there is a most advantageous view of the town, the country, and the sea. This church is supposed to be placed on the spot where a temple, dedicated to Venus, formerly stood; the same mentioned by Juvenal, when he speaks of a large turbot caught on this coast, and presented to the Emperor Domitian.
Incidit Adriaci spatium admirabile rhombi,
Ante domum Veneris, quam Dorica sustinet Ancon.
The ascents and descents, and great inequality of the ground, will prevent this from being a beautiful town, but it has much the appearance of becoming a rich one. Some of the nobility have the firmness and good sense to despise an ancient prejudice, and avowedly prosecute commerce. New houses are daily building, and the streets are animated with the bustle of trade. I met with several English traders on the Change, which seemed crowded with sea-faring men, and merchants, from Dalmatia, Greece, and many parts of Europe. There are great numbers of Jews established in this city. I know not whether this race of men contribute greatly to the prosperity of a country; but it is generally remarked, that those places are in a thriving condition to which they resort. They have a synagogue here, and although all religions are tolerated, theirs is the only foreign worship allowed to be publicly exercised. The commerce of Ancona has increased very rapidly of late years; and it is evident, that the Popes who first thought of making it a free port, of encouraging manufactures, and of building a mole, to render the harbour more safe, have injured Venice in a more sensible manner, than those who thundered bulls against that republic; but it is much to be questioned, whether the former, by their encouragements to commerce, have augmented their own spiritual importance in the same proportion they have the temporal riches of their subjects.
Men who have received a liberal education, and have adopted liberal sentiments previous to their engaging in any particular profession, will carry these sentiments along with them through life: and, perhaps, there is no profession in which they can be exercised with more advantage and utility, than in that of a merchant. In this profession, a man of the character above described, while he is augmenting his own private fortune, will enjoy the agreeable reflection, that he is likewise increasing the riches and power of his country, and giving bread to thousands of his industrious countrymen. Of all professions, his is in its nature the most independent: the merchant does not, like the soldier, receive wages from his sovereign; nor, like the lawyer and physician, from his fellow-subjects. His wealth often flows from foreign sources, and he is under no obligation to those from whom it is derived. The habit which he is in, of circulating millions, makes him lay less stress on a few guineas, than the proprietors of the largest estates; and we daily see, particularly in countries where this profession is not considered as degrading, the commercial part of the inhabitants giving the most exalted proofs of generosity and public spirit. But in countries where nobody, who has the smallest claim to the title of a gentleman, can engage in commerce without being thought to have demeaned himself, fewer examples of this nature will be found: and in every country, it must be acknowledged, that those who have not had the advantage of a liberal education; who have been bred from their infancy to trade; who have been taught to consider money as the most valuable of all things, and to value themselves, and others, in proportion to the quantity they possess; who are continually revolving in their minds, to the exclusion of all other ideas, the various means of increasing their stock; to such people, money becomes a more immediate and direct object of attention, than to any other class of men; it swells in their imagination, is rated beyond its real worth, and, at length, by an inversion of the Christian precept, it is considered as the one thing needful, to be sought with the most unremitting ardour, that all other things may be added thereunto.