Words of mine cannot give any idea of that sublime architecture, which resembled no earthly order, though it seemed to partake of both the Saracenic and the Indian. Fragrant timber, precious stones, and burnished metals; in fine, the richest materials known to the builders, had been united with consummate art into one harmonious emblem of their faith. The first beams of the rising sun blazed on its golden roof and fretted pinnacles of diamond, and ruby, sapphire, topaz, and emerald; but the lower part was still in shadow. Nevertheless, we could distinguish a grand portal in the southern front, which faced the sun, and a broad flight of marble steps descending from it into the water; but the massive doors were shut, and not a soul was to be seen about the temple.
As the worshippers arrived they seated themselves on the turf amongst the flowering shrubs, or on the benches along the terraces, and either spoke in subdued tones, or preserved a religious silence. Otāré led us to a kind of throne or stand facing the temple, and raised above the other seats, where his father, as chief of the community, sat in state. Dinus received us with his usual gracious dignity, and gave us chairs on his right and left hand.
From this height we enjoyed a splendid panorama of the Craterland, at least that portion which had already caught the sunshine. It lay beneath us like a picture, the surface rising in a series of zones from the central sea, which mirrored the serene azure and plume-like vapours of the heavens, through the sweet meadows, and the smiling gardens, to the luxuriant wilderness beyond; and we could plainly see the shadow of the bounding rampart shrink towards the south as the sun mounted higher and higher.
It was a lovely dawn. A rosy mist hung like a veil of gauze over the southern sky, and from behind a bar of purple cloud, lined with gold, which rested on the summit of the cliffs, a coronet of auroral beams or crepuscular rays, blue on a pink ground, shot upwards, heralding the advent of the sun, and reminding me of the ancient simile of the earth as a bride awaiting the arrival of her lord.
At length the first glowing tip of the solar disc peeped over the rim of the crater, and a deep low murmur, swelling to a shrill cry, ascended from the passive multitude.
All the people rose to their feet, and every eye was turned on the south front of the temple, which was now illuminated to the edge of the water. As the sunlight crept over the surface it sparkled on the dense foliage of what seemed a bed of water-lilies flourishing quite close to the marble stairs.
Presently a rich and stately barge, moved by crimson oars, and enlivened with young girls draped in sky-blue, was seen to glide round a corner of the temple, and come to rest beside the water-lilies.
A deep silence, as of breathless expectation, fell upon the vast assembly, and then, without other warning, the great purple doors of the temple swung open, and revealed a white-robed figure walking at the head of a glittering procession of maidens decked in jewels and luminous scarves, which vied with the colours of the rainbow. It was the young priestess and her train of virgins.
Simultaneously the immense multitude raised their voices in a sacred hymn of melting sweetness, very low at first, but gathering volume as the priestess descended the marble stairs to the waterside.
Here, on the lowest of the steps, one of her maidens put into her hand a sacred knife or sickle, which, as Otāré informed us had a blade of gold, and a handle of opal. The woman then retired, and we saw her stand erect for a moment in the full blaze of the mellow sunlight, with her golden hair falling about her in a kind of glory, and stretch out her arms towards the sun in a superb attitude of adoration. Then, with a slow and swan-like movement, she entered the water, and wading among the lilies, cut the sacred blossom, and held it aloft in triumph, while the music swelled to a mighty pæan of thanksgiving and praise.