Hospitality is a universal virtue. Many of them, from the beginning of our acquaintance with them, showed the greatest friendliness and willingness to assist us in every way, while others, especially if there were many of them together, were inclined to be insolent, and knives were occasionally drawn in sudden fits of passion. These “roughs,” however, soon learned that behavior of this sort was punished by prompt ostracism and threats of severer discipline, and before the first nine months were past we had established the most friendly relations with the whole village at Cape Smyth. Some of those who were at first most insolent became afterwards our best friends. Living as these people do at peace with their neighbors, they would not be expected to exhibit the fierce martial courage of many other savages, but bold whalemen and venturous ice-hunters can not be said to lack bravery.
In their dealings with white men the richer and more influential among them at least consider themselves their equals if not their superiors, and they do not appreciate the attitude of arrogant superiority adopted by many white men in their intercourse with so-called savages. Many of them show a grace of manner and a natural delicacy and politeness which is quite surprising. I have known a young Eskimo so polite that in conversing with Lieut. Ray he would take pains to mispronounce his words in the same way as the latter did, so as not to hurt his feelings by correcting him bluntly.[34]
[TRIBAL PHENOMENA.]
We were unable to discover among these people the slightest trace of tribal organization or of division into gentes, and in this our observations agree with those of all who have studied the Eskimos elsewhere. They call themselves as a race “In´uĭn,” a term corresponding to the “Inuit” of other dialects, and meaning “people”, or “human beings”. Under this name they include white men and Indians as well as Eskimo, as is the case in Greenland and the Mackenzie River district, and probably also everywhere else, though many writers have supposed it to be applied by them only to their own race.
They have however special names for the former two races. The people of any village are known as “the inhabitants of such and such a place;” for instance, Nuwŭ´ñmiun, “the inhabitants of the point;” Utkiavwĭñmiun, “the inhabitants of Utkiávwĭñ;” Kuñmiun (in Greenlandic “Kungmiut”), “the people who live on the river.” The people about Norton Sound speak of the northern Eskimo, especially those of Point Barrow and Cape Smyth, as “Kûñmû´dlĭñ,” which is not a name derived from a location, but a sort of nickname, the meaning of which was not ascertained. The Point Barrow natives do not call themselves by this name, but apply it to those people whose winter village is at Demarcation Point (or Herschel Island, see above, [p. 26]). This word appears in the corrupted form “Kokmullit,” as the name of the village at Nuwŭk on Petroff’s map. Petroff derived his information regarding the northern coast at second-hand from people who had obtained their knowledge of names, etc., from the natives of Norton Sound.
The people of the two villages under consideration frequently go backward and forward, sometimes removing permanently from one village to the other, while strangers from distant villages sometimes winter here, so that it was not until the end of the second year, when we were intimately acquainted with everybody at Utkiavwĭñ, that we could form anything like a correct estimate of the population of this village.[35] This we found to be about 140 souls. As well as we could judge, there were about 150 or 160 at Nuwŭk. These figures show a great decrease in numbers since the end of 1853, when Dr. Simpson[36] reckoned the population of Nuwŭk at 309. During the 2 years from September, 1881, to August, 1883, there were fifteen deaths that we heard of in the village of Utkiavwĭñ alone, and only two children born in that period survived. With this ratio between the number of births and deaths, even in a period of comparative plenty, it is difficult to see how the race can escape speedy extinction, unless by accessions from without, which in their isolated situation they are not likely to receive.[37]
[ SOCIAL SURROUNDINGS.]
[ CONTACT WITH UNCIVILIZED PEOPLE.]
[Other Eskimo.]—
The nearest neighbors of these people, as has been stated above, are the Eskimo living at Demarcation Point (or Herschel Island), eastward, and those who inhabit the small villages between Point Belcher and Wainwright Inlet. These villages are three in number. The nearest to Point Belcher, Nuna´ria, is now deserted, and its inhabitants have established the new village of Sida´ru nearer the inlet. The third village consists of a few houses only, and is called A´tûnĕ. The people of these villages are so closely connected that they are sometimes spoken of collectively as Sida´ruñmiun. At a distance up the river, which flows into Wainwright Inlet, live the Ku´ñmiun, “the people who live on the river.” These appear to be closely related to the people of the first village below Wainwright Inlet, which is named Kĭlauwitawĭñ. At any rate, a party of them who came to Cape Smyth in the spring of 1883 were spoken of indifferently as Kuñmiun or Kĭlauwitawĭ´ñmiun.